2. Atthaªgatasikkh±padavaººan±

Ekato-upasampannanti bhikkhunisaªghe upasampannamatta½. Ito parampi ca yattha yattha “ekato-upasampannan”ti vuccati, sabbattha ayameva attho daµµhabbo.

Atthaªgatasikkh±padavaººan± niµµhit±.

3. Bhikkhunupassayasikkh±padavaººan±

Sa½v±s±y±ti uposath±di-attha½. Itaranti ubhatosaªghe upasampanna½.

Bhikkhunupassayasikkh±padavaººan± niµµhit±.

4. ¾misasikkh±padavaººan±

Taºh±diµµh²hi ±masitabbato ±misa½, c²var±di, ±misameva hetu ±misahetu. Ten±ha “c²var±d²na½ aññatarahet³”ti. ¾disaddena piº¹ap±tasen±sanagil±napaccayasakk±ragaruk±ram±nanavandanap³jan±na½ gahaºa½. Avaººak±mat±y±ti ayasak±mat±yeva.
Dhammakammeti-±d²su bhikkhunov±dasammutikamma½ “kamman”ti veditabba½. Tattha tikap±cittiyanti dhammakamme dhammakammasaññivematika-adhammakammasaññ²na½ vasena t²ºi p±cittiy±ni. Tatheva adhammakamme tikadukkaµa½ veditabba½. Asammatanti sammatena v± saªghena v± bh±ra½ katv± µhapita½ upasampanna½. Nanu ov±dasammuti upasampannasseva d²yati, na s±maºerass±ti ±ha “tatth±”ti-±di. Sammatena v± saªghena v± µhapito pana bahussuto s±maºero “asammato”ti veditabbo. Pakatiy± c²var±dihetu ovadanta½ pana eva½ bhaºantass±ti pakatiy± c²var±dihetu ovadanta½ “esa c²var±dihetu ovadat²”ti saññ±ya eva½ bhaºantassa. “Na c²var±dihetu ovadat²”ti saññ±ya pana eva½ bhaºantassa dukkaµa½. An±misantarat±ti ±misacitt±bh±vo, “±misahetu ovadiss±m²”ti eva½ pavatta-ajjh±say±bh±voti attho. Cittapariy±yo hettha antarasaddo “yassantarato na santi kop±”ti-±d²su (ud±. 20) viya.

¾misasikkh±padavaººan± niµµhit±.