9. Mahallakavih±rasikkh±padavaŗŗan±

PiµµhasaŖgh±µass±ti dv±rabandhassa. S±mant± a¹¹hateyyahattho padesoti yassa (p±ci. aµµha. 135) vemajjhe dv±ra½ hoti, uparibh±ge ca ucc± bhitti, tassa t²su dis±su s±mant± a¹¹hateyyahattho padeso. Khuddakassa pana vih±rassa dv²su dis±su. Tatr±pi ya½ bhitti½ vivariyam±na½ kav±µa½ ±hanati, s± aparipuŗŗ³pac±r±pi hoti. Sace pana dv±rassa adhobh±gepi lepok±so atthi, tampi limpitu½ vaµµati. Agga¼aµµhapan±y±ti ettha agga¼asaddena ta½sambandhato dv±raphalakasahita½ dv±rabandhana½ adhippeta½. Ten±ha “sakav±µakass±”ti-±di. “Niccalabh±vatth±y±”ti imin± tańca kho µhapana½ idha niccalabh±ven±ti dasseti. Ko panettha adhipp±yoti ±ha “kav±µańh²”ti-±di. Kampat²ti calati. Y±va dv±rakos± agga¼aµµhapan±ya punappuna½ limpitabbo v± lep±petabbo v±ti agga¼aµµhapanatth±ya y±va dv±rakos± punappuna½ attan± limpitabbo v±, parehi lep±petabbo v±ti attho.
Nanu c±yamattho neva m±tik±ya½, na padabh±jane vutto, atha kuto daµµhabboti ±ha “tatth±”ti-±di. Kińc±p²ti yadipi. Aµµhuppattiyanti sikkh±padassa nid±ne. Adhik±ratoti anuvattanato. ¾loka½ sandheti pidhet²ti ±lokasandhi. Ten±ha “±lokasandh²ti v±tap±nakav±µak± vuccant²”ti. Tattha v±tap±nakav±µak±ti v±tap±naphalak±. Anuńń±tappadesato pana ańńattha punappuna½ vilimpitu½ v± vilimp±petu½ v± na vaµµati. “Mattik±ya kattabbakicca½ niµµh±petv± puna catutthalepe dinne p±cittiyan”ti (s±rattha. µ². p±cittiya 3.135) keci. “Punappuna½ lepad±nassa vuttappam±ŗato ańńattha paµikkhittamatta½ µhapetv± p±cittiyassa avuttatt± dukkaµan”ti apare.
Adhiµµh±tabbanti sa½vidh±tabba½. Appahariteti ettha appasaddo “appiccho”ti-±d²su (ma. ni. 1.252, 336; sa½. ni. 2.148) viya abh±vatthoti ±ha “aharite”ti. S±liv²hi-±di (s±rattha. µ². 2.30) pubbaŗŗa½ “purakkhata½ sassaphalan”ti katv±, tabbipariy±yato muggam±s±di aparaŗŗa½. Vuttanti vapita½. “Tasmi½ µhatv± adhiµµhahanto dukkaµa½ ±pajjat²”ti imin± yasmi½ padese samant± vuttappam±ŗe paricchede pubbaŗŗ±d²ni na santi, tattha vih±ro k±retabbo. Yattha pana santi, tattha k±r±petu½ na vaµµat²ti dasseti. Tathev±ti mukhavaµµi-antena. Tasmi½ µh±tabba½ patantassa vih±rassa apatanok±satt±, tassa bhikkhuno upari na pateyy±ti adhipp±yo. Yath±paricchinnassa pana ok±sassa abbhantara½ vih±rassa patantassa ok±so hot²ti appaharitepi tasmi½ µhatv± adhiµµh±tu½ na labhati. Ten±ha “tassa anto aharitepi µh±tu½ na labhat²”ti.
Tato ce uttar²ti tiŗŗa½ magg±na½ v± pariy±y±na½ v± upari catutthe magge v± pariy±ye v±ti attho. Ten±ha “maggena ch±diyam±ne”ti-±di. Tattha maggena ch±diyam±neti aparikkhipitv± ujukameva ch±diyam±ne. Pariy±yen±ti parikkhepena. Tattha maggena ch±dana½ iµµhakasil±sudh±hi labbhati, pariy±yena ch±dana½ tiŗapaŗŗeh²ti ±ha “iµµhakasil±sudh±h²”ti-±di. Tasm± yath± icchati, tath± dve magge v± dve pariy±ye v± adhiµµhahitv± tatiya½ magga½ v± pariy±ya½ v± “eva½ ch±deh²”ti ±ŗ±petv± pakkamitabba½. Sace na pakkamati, tuŗh²bh±vena µh±tabba½. Sabbampi ceta½ chadana½ chadan³pari veditabba½. Upar³parichanno hi vih±ro cira½ anovassako hot²ti mańńam±n± eva½ ch±denti. Tiŗamuµµhigaŗan±y±ti tiŗakara¼agaŗan±ya.
Tikap±cittiyanti atirekadvattipariy±ye atirekasańńivematika-³nakasańń²na½ vasena t²ŗi p±cittiy±ni. Setavaŗŗ±dikaraŗeti setavaŗŗak±¼avaŗŗagerukaparikammam±l±kammalat±kammamakaradantakapańcapaµik±na½ karaŗe. Leŗaguh±tiŗakuµik±d²s³ti ettha leŗanti dv±rabaddha½. Guh±ti keval± pabbataguh±. Tiŗakuµik± p±kaµ± eva.

Mahallakavih±rasikkh±padavaŗŗan± niµµhit±.