3. Ujjh±panakasikkh±padavaººan±

Yena vacanen±ti “chand±ya itthann±mo ida½ n±ma karot²”ti-±dikena yena vacanena. Ten±ha “chand±y±”ti-±di. Tattha chand±y±ti chandena pakkhap±tena. “Akkhar±ya v±cet²”ti-±d²su (p±ci. 46) viya liªgavipall±so esa. Ida½ n±ma karot²ti attano sandiµµhasambhatt±na½ paº²ta½ sen±sana½ v± paññapeti, bhatt±dika½ v±ti adhipp±yo. Sen±sanapaññ±pak±dibhedanti ettha ±disaddena bhattuddesakay±gubh±jakaphalabh±jak±d²na½ gahaºa½. Anekatthatt± dh±t³na½ jhe-saddo olokanatthopi hot²ti ±ha “avaññ±ya olok±pent²”ti. Cintanatthoyeva v± gahetabboti ±ha “l±makato v± cint±pent²”ti. Tatheva vadant±ti “chand±ya itthann±mo ida½ n±ma karot²”ti-±d²ni vadant±. Vuttanti p±¼iya½ vutta½. “Khiyyanake”ti (p±ci. aµµha. 105) ayamettha anupaññatti.
Asammatass±ti saªghena kammav±c±ya asammatassa. Kevala½ “taveso bh±ro”ti saªghena ±ropitabh±rassa, bhikkh³na½ v± ph±suvih±ratth±ya sayameva bh±ra½ vahantassa, yatra v± dve tayo bhikkh³ viharanti, tatra t±disa½ kamma½ karontass±ti adhipp±yo. Yassa kassac²ti upasampannassa v± anupasampannassa v± yassa kassaci. Anupasampannassa pana sammatassa v± asammatassa ti ettha pana (p±ci. aµµha. 106) kiñc±pi anupasampannassa terasa sammatiyo d±tu½ na vaµµanti, tath±pi yo upasampannak±le laddhasammutiko pacch± anupasampannabh±ve µhito, ta½ sandh±ya “sammatassa v±”ti vutta½. Yassa pana byattassa s±maºerassa kevala½ saªghena v± sammatena v± bhikkhun± “tva½ ida½ kamma½ karoh²”ti bh±ro kato, ta½ sandh±ya “asammatassa v±”ti vutta½. Yasm± ujjh±panañca khiyyanañca mus±v±davasena pavatta½, tasm± ±dikammikassa imin±va an±patti, mus±v±dena pana ±pattiyev±ti gahetabba½.

Ujjh±panakasikkh±padavaººan± niµµhit±.