2. Aññav±dakasikkh±padavaººan±

Yamatthanti “tva½ kira dukkaµ±patti½ ±panno”ti-±dika½ ya½ kiñci attha½. Tato aññanti pucchitatthato aññamattha½. Aññenañña½ paµicaraºass±ti vinayadharena ya½ vacana½ dosapucchanattha½ vutta½, tato aññena vacanena paµicch±danassa. Paµicch±danatthopi hi carasaddo hoti anekatthatt± dh±t³na½. Vuttanti p±¼iya½ vutta½.
S±vasesa½ ±patti½ ±pannoti ettha µhapetv± p±r±jika½ ses± s±vases±patti n±ma, ta½ ±panno. Anuyuñjiyam±noti “ki½, ±vuso, itthann±ma½ ±patti½ ±pannos²”ti pucchiyam±no. Aññena vacanen±ti “ko ±panno? Ki½ ±panno? Kismi½ ±panno? Katha½ ±panno? Ka½ bhaºatha? Ki½ bhaºath±”ti aññena vacanena. Aññanti “ki½ tva½ itthann±ma½ ±patti½ ±pannos²”ti-±dika½ anuyuñjakavacana½. Tath± tath± vikkhipat²ti tena tena pak±rena vikkhipati. Ki½ vutta½ hoti? So (p±ci. aµµha. 94) kiñci v²tikkama½ disv± “±vuso, ±patti½ ±pannos²”ti saªghamajjhe ±pattiy± anuyuñjiyam±no “ko ±panno”ti vadati. Tato “tvan”ti vutte “aha½ ki½ ±panno”ti vadati. Atha “p±cittiya½ v± dukkaµa½ v±”ti vutte “aha½ kismi½ ±panno”ti vadati. Tato “amukasmi½ n±ma vatthusmin”ti vutte “aha½ katha½ ±panno, ki½ karonto ±pannomh²”ti pucchati. Atha “ida½ n±ma karonto ±panno”ti vutte “ka½ bhaºath±”ti vadati. Tato “ta½ bhaº±m±”ti vutte “ki½ bhaºath±”ti evamanekehi pak±rehi vikkhipat²ti vutta½ hoti.
Yo pana bhikkhu s±vasesa½ ±patti½ ±panno, ta½ na kathetuk±mo tuºh²bh±vena viheset²ti sambandho. Viheset²ti ciranisajj±cirabh±sanehi piµµhi-±gil±yanat±lusos±divasena saªgha½ viheseti, parissama½ tesa½ karot²ti attho. Parissamo hi vihes± n±ma. Aññav±dakakammanti aññav±dakassa bhikkhuno aññav±dak±ropanattha½ k±tabba½ ñattidutiyakamma½. Vihesakakammanti etth±pi eseva nayo. Tasmi½ saªghena kateti tasmi½ aññav±dakakamme ca vihesakakamme ca saªghena ñattidutiyakammav±c±ya kate. Tath± karont±nanti ta½ pak±ra½ karont±na½, aññav±dakañca vihesakañca karont±nanti attho.
“Vihesaketi ayamettha anupaññatt²”ti avacanañcettha “±pattikar± ca hoti aññav±dakasikkh±pad±d²su viy±”ti (kaªkh±. aµµha. paµhamap±r±jikavaººan±) vuttatt±yeva paññ±yat²ti katv±. Esa nayo upari sikkh±padesu. Dhammakamme tikap±cittiyanti dhammakamme dhammakammasaññivematika-adhammakammasaññ²na½ vasena t²ºi p±cittiy±ni. Adhammakamme tikadukkaµanti etth±pi eseva nayo. An±ropiteti kammav±c±ya an±ropite, appatiµµh±piteti attho. Gelaññen±ti yena kathetu½ na sakkoti, mukhe t±disena by±dhin±. Saªghassa bhaº¹an±d²ni bhavissant²ti saªghamajjhe kathite tappaccay± saªghassa bhaº¹ana½ v± kalaho v± viggaho v± viv±do v± saªghabhedo v± saªghar±ji v± bhavissant²ti imin± v± adhipp±yena na kathentassa. Ettha ca adhammen±ti abh³tena vatthun±.
“Samuµµh±n±d²ni adinn±d±nasadis±n²”ti avisesa½ atidisitv± visesa½ dassetu½ “ida½ pan±”ti-±di vutta½. Siy± kiriya½ aññenañña½ paµicarantassa. Siy± akiriya½ tuºh²bh±vena vihesentassa.

Aññav±dakasikkh±padavaººan± niµµhit±.