10. Pathav²khaŗanasikkh±padavaŗŗan±

P±s±ŗasakkharakathalamarumbav±luk±d²s³ti ettha muµµhippam±ŗato upari p±s±ŗ±ti veditabb±. Muµµhippam±ŗ± sakkhar±. Kathal±ti kap±lakhaŗ¹±ni. Marumb±ti kaµasakkhar±. V±luk± v±lik±yeva. Ańńatarassa tatiyabh±go hot²ti tatiyo bh±go hoti. Ida½ vutta½ hoti– yato pa½su½ v± mattika½ v± ±har±petv± visu½ visu½ kate dve koµµh±s± pa½su v± mattik± v± eko p±s±ŗ±d²su ańńataro hoti, aya½ missakapathav² n±m±ti. Ovaµµho n±ma devena ovaµµho (p±ci. 86). Vuttanti padabh±janiya½, s²ha¼aµµhakath±yameva v± vutta½ Adhikatarap±s±ŗ±dimiss±ti adhikatarap±s±ŗ±d²hi miss±, ada¹¹h±pi vuttappam±ŗato adhikatarap±s±ŗ±dimiss±ti adhipp±yo. -saddo avuttavikappattho, tena ³nakacatum±sovaµµhapathavi½ saŖgaŗh±ti. Suddhap±s±ŗ±dibhed±y±ti suddh± p±s±ŗ± etth±ti suddhap±s±ŗ±, s± ±di yassa bhedassa so suddhap±s±ŗ±di. ¾di-saddena suddhasakkhar±d²na½ gahaŗa½. Suddhap±s±ŗ±dibhedo yass± s± suddhap±s±ŗ±dibhed±, t±ya suddhap±s±ŗ±dibhed±ya, suddhap±s±ŗ±dippak±r±y±ti attho.
Saya½ khaŗat²ti ettha yo antamaso p±daŖguµµhakenapi khaŗati, udakampi cha¹¹ento bhindati, p±daŖguµµhakenapi vilikhati, pattampi pacanto dahati, so sabbo khaŗatiyev±ti veditabbo. Ten±ha “khaŗanabhedanavilekhanapacan±d²hi vikopet²ti. Patta½ pacantena (p±ci. aµµha. 87) hi pubbe pakkaµµh±neyeva pacitabbo. Ada¹¹h±ya pathaviy± aggi½ µhapetu½ na vaµµati. Pattapacanakap±lassa pana upari aggi½ µhapetu½ vaµµati. D±r³na½ upari µhapeti, so aggi t±ni dahanto gantv± pathavi½ dahati, na vaµµati. Iµµhakap±s±ŗ±d²supi eseva nayo. Tatr±pi hi iµµhak±d²na½yeva upari µhapetu½ vaµµati. Kasm±? Tesa½ anup±d±natt±. Na hi t±ni aggissa up±d±nasaŖkha½ gacchanti. Sukkhakh±ŗurukkh±d²supi aggi½ d±tu½ na vaµµati. Sace pana “pathavi½ apattameva nibb±petv± gamiss±m²”ti deti, vaµµati. Pacch± nibb±petu½ na sakkoti, avisayatt± an±patti. Vuttanayenev±ti “khaŗanabhedanavilikhanapacan±d²h²”ti vutteneva nayena. Niyametv±ti sanniµµh±na½ katv±. Itaroti ±ŗ±pako.
“Pokkharaŗi½ khaŗ±”ti (p±ci. aµµha. 86) vadati, vaµµati. Khat±yeva pokkharaŗ² n±ma hoti, tasm± aya½ kappiyavoh±ro. Esa nayo “v±pi½, ta¼±ka½, ±v±µa½ khaŗ±”ti-±d²supi. “Ima½ ok±sa½ khaŗa, imasmi½ ok±se pokkharaŗi½ khaŗ±”ti pana vattu½ na vaµµati. “Kanda½ khaŗa m³la½ khaŗ±”ti aniyametv± vattu½ vaµµati. “Ima½ valli½ khaŗa, imasmi½ ok±se kanda½ v± m³la½ v± khaŗ±”ti vattu½ na vaµµati. Ten±ha “ok±sa½ aniyametv±…pe… bhaŗantass±”ti. ¾tapena sukkhakaddamo ca phalati, tatra yo heµµh± pathaviy± asambaddho, tameva apanetu½ vaµµati. Esa nayo gokaŗµakepi Ten±ha “±tapena…pe… asambaddhan”ti. Tattha gokaŗµako (p±ci. aµµha. 86) n±ma g±v²na½ khuracchinnakaddamo vuccati. Sace pana heµµhimatalena bh³misambandho, vikopetu½ na vaµµati. Bhijjitv± patitanaditaµanti bhijjitv± nadis±mant± patita½ omakac±tum±sa½ ovaµµha½ naditaµa½. Sace pana bhijjitv± udakeyeva pakati, deve atirekac±tum±sa½ ovaµµhepi udakeyeva udakassa patitatt± vaµµati. Mahantampi naŖgalacchinnamattik±piŗ¹anti mahantampi kasitaµµh±ne heµµh± pathaviy± asambaddha½ naŖgalacchinnamattik±piŗ¹a½. Evam±disaddena k³µ±sińcanayoggatanukakaddam±d²na½ gahaŗa½. Asańcicca rukkh±dipavaµµanena bhindantass±ti p±s±ŗarukkh±d²ni v± pavaµµentassa, kattaradaŗ¹ena v± ±hacca ±hacca gacchantassa pathav² bhijjati, s± “tena bhindiss±m²”ti eva½ sańcicca abhinnatt± asańcicca bhinn± n±ma hoti, iti asańcicca rukkh±dippavaµµanena bhindantassa an±patti. Asatiy± p±daŖguµµhak±d²hi vilikhantass±ti yo ańńavihito kenaci saddhi½ kińci kathento p±daŖguµµhakena v± kattarayaµµhiy± v± pathavi½ vilikhanto tiµµhati, tassa eva½ asatiy± p±daŖguµµhak±d²hi vilikhantassa an±patti.

Pathav²khaŗanasikkh±padavaŗŗan± niµµhit±.

Mus±v±davaggo paµhamo.