7. Vih±rak±rasikkh±padavaººan±

Kiriy±mattato samuµµh±nabh±vato akiriyameveta½. Ta½ desan±-akaraºavasena. Bhikkh³ v± anabhineyy±ti ettha -saddo avadh±raºatthoti veditabbo. “¾yasm± channo cetiyarukkha½ ched±pes²”ti (p±r±. 365) ±gatatt± idampi nid±n±pekkhanti veditabba½.

Vih±rak±rasikkh±padavaººan± niµµhit±.

8. Duµµhadosasikkh±padavaººan±

“Kasm± mama vandan±d²ni…pe… ‘ghaµiteyeva s²sa½ et²’ti vuttatt± antimavatthu-ajjh±pannaka½ vanditu½ na vaµµat²”ti vadanti, ta½ na gahetabba½. Pariv±r±vas±ne up±lipañcake “kati nu kho, bhante, avandiy±”ti-±din± (pari. 467) vuttap±¼iya½ avuttatt±, “pacch± upasampannena pure upasampanno vandiyo”ti (pari. 468) vuttatt± ca, tasm± eva imissa½ kaªkh±vitaraºiya½ “upasampannoti saªkhyupagamanan”ti vutta½. Sutt±dhipp±yo pana eva½ gahetabbo– avandanto s±m²cippaµikkhepasaªkh±t±ya codan±ya codeti n±m±ti dassanattha½ vuttanti. Tasm± eva “ett±vat± ca codan± n±ma hot²”ti vutta½. Idha adhippeta½ ±patti-±pajjan±k±ra½ dassetu½ “‘kasm± mama vandan±d²ni na karos²’ti-±di vuttan”ti likhita½.
Kat³pasampadanti yassa upasampad± ruhati, ta½, paº¹ak±dayo. Ýhapanakkhettanti ettha sabbasaªg±hika½, puggalikañc±ti duvidha½ pav±raº±µhapana½. Tattha sabbasaªg±hike “suº±tu me, bhante, saªgho…pe… tev±cika½ pav±re”ti su-k±rato y±va re-k±ro. Puggalikaµhapane pana “saªgha½, bhante, pav±remi…pe… passanto paµ²”ti sa½-k±rato y±va aya½ sabbapacchimo µi-k±ro, etthantare ekapadepi µhapentena µhapit± hoti. Uposathe pana imin±nus±rena viseso veditabbo “kareyy±”ti re-k±re anatikkamante.

Duµµhadosasikkh±padavaººan± niµµhit±.