4. Padasodhammasikkh±padavaººan±

Padaso dhamma½ v±ceyy±ti ekato pada½ pada½ dhamma½ v±ceyya, koµµh±sa½ koµµh±sa½ v±ceyy±ti attho. Yasm± na kevala½ tisso saªg²tiyo ±ru¼hadhamma½yeva padaso v±centassa ±patti, tasm± “saªg²tittaya½ an±ru¼hamp²”ti-±di vutta½. ¾di-saddena (p±ci. aµµha. 45) s²l³padesa dhutaªgapañha-±rammaºakath± buddhikadaº¹akaññ±ºavatthu-asubhakath±d²na½ gahaºa½. Meº¹akamilindapañhesu therassa sakappaµibh±ne an±patti. Ya½ rañño saññ±panattha½ ±haritv± vutta½, tattha ±patti. Vaººapiµaka-aªgulim±lapiµakaraµµhap±lagajjita-±¼avakagajjitag³¼hamaggag³¼havessantarag³¼havinayavedallapiµak±d²ni pana abuddhavacan±niyeva.
Yasm± pana ta½ pada½ catubbidha½ hoti, tasm± ta½ dassetu½ “pad±nupada-anvakkhar±nubyañjanes³”ti vutta½. Tattha padanti eko g±th±p±do adhippeto. Anupadanti dutiyap±do. Anvakkharanti ekeka½ akkhara½. Anubyañjananti purimabyañjanena sadisa½ pacch±byañjana½. Ya½ kiñci v± eka½ akkhara½ anvakkhara½. Akkharasam³ho anubyañjana½. Akkhar±nubyañjanasam³ho pada½. Paµhama½ pada½ padameva, dutiya½ anupadanti evamettha n±n±karaºa½ veditabba½. Etesu pad±d²su ya½ kañci koµµh±sa½ bhikkhuñca bhikkhuniñca µhapetv± avasesapuggalehi saddhi½ ekato bhaºantassa pad±digaºan±ya p±cittiyanti sambandho.
Ettha g±th±bandhesu (p±ci. aµµha. 45) t±va “manopubbaªgam± dhamm±”ti (dha. pa. 1, 2) ekameka½ pada½ s±maºerena saddhi½ ekato ±rabhitv± ekatoyeva niµµh±pentassa padagaºan±ya p±cittiya½. Therena “manopubbaªgam± dhamm±”ti vutte ta½ pada½ ap±puºitv± “manoseµµh± manomay±”ti vacanak±le pattena s±maºerena ekato bhaºantassa anupadagaºan±ya. “R³pa½ aniccan”ti-±di (ma. ni. 1.353, 356) vacanak±le tena saddhi½ “r³” k±ramattameva v±centassa anvakkharagaºan±ya. Esa nayo g±th±bandhepi. “R³pa½, bhikkhave, anicca½, vedan± anicc±”ti (ma. ni. 1.353, 356) ima½ sutta½ v±cayam±no therena “r³pa½ aniccan”ti vuccam±ne s±maºero s²ghapaññat±ya “vedan± anicc±”ti ima½ aniccapada½ therassa “r³pa½ aniccan”ti etena aniccapadena saddhi½ ekato bhaºanto v±ca½ nicch±reti, eva½ v±centassa anubyañjanagaºan±ya p±cittiyanti veditabba½.
Tikap±cittiyanti anupasampanne anupasampannasaññivematika-upasampannasaññ²na½ vasena t²ºi p±cittiy±ni. Anupasampannena saddhi½ ekato uddesaggahaºe ekato bhaºantassa an±patt²ti sambandho. Esa nayo “sajjh±yakaraºe, tassa santike uddesaggahaºe”ti etth±pi. Tatr±ya½ vinicchayo– upasampanno ca anupasampanno ca nis²ditv± uddis±penti. ¾cariyo “nisinn±na½ bhaº±m²”ti tehi saddhi½ ekato vadati, ±cariyasseva ±patti. Anupasampannena saddhi½ gaºhantassa an±patti. Dvepi µhit± gaºhanti, eseva nayo. Daharabhikkhu nisinno, s±maºero µhito, “nisinnassa bhaº±m²”ti bhaºato an±patti. Sace daharo tiµµhati, itaro nis²dati, “µhitassa bhaº±m²”ti bhaºatopi an±patti. Sace bah³na½ bhikkh³na½ antare eko s±maºero nisinno hoti, tasmi½ nisinne padaso dhamma½ v±centassa acittak± ±patti. Sace s±maºero upac±ra½ muñcitv± µhito v± nisinno v± hoti, yesa½ v±ceti, tesu apariy±pannatt± ekena dis±bh±gena pal±yanakagantha½ n±ma gaºh±t²ti saªkha½ gacchati, tasm± an±patti.
Sajjh±yakaraºeti anupasampannena saddhi½ ekato sajjh±yakaraºe. Tassa santike uddesaggahaºeti anupasampannassa santike uddesaggahaºe. Yebhuyyena paguºagantha½ bhaºantass±ti sace ekag±th±ya eko p±do n±gacchati, avases± ±gacchanti, aya½ yebhuyyena paguºagantho n±ma. Etena nayena suttepi veditabbo, ta½ bhaºantassa. Os±rentassa c±ti paris±majjhe sutta½ ucc±rentassa ca.

Padasodhammasikkh±padavaººan± niµµhit±.