3. Pesuññasikkh±padavaººan±

Bhikkhupesuññeti pisat²ti pisuº±, y±ya v±c±ya samagge satte avayavabh³te vagge bhinne karoti, s± v±c± pisuº±, pisuº± eva pesuñña½, t±ya v±c±ya samann±gato pisuºo, tassa kamma½ pesuñña½, bhikkhussa pesuñña½ bhikkhupesuñña½, tasmi½ bhikkhupesuññe, bhikkhuto sutv± bhikkhun±, bhikkhussa v± upasa½haµapesuññeti attho. Ten±ha “j±ti-±d²h²”ti-±di. Tañca kho dv²hi k±raºehi upasa½harat²ti ±ha “bhikkhuno piyakamyat±ya v±”ti-±di. Tattha bhikkhuno piyakamyat±y±ti yassa ta½ bh±sati, tassa bhikkhuno “evamaha½ etassa piyo bhaviss±m²”ti attano piyabh±va½ patthayam±nat±ya. Bhed±dhipp±yen±ti “evamaya½ tena saddhi½ bhijjissat²”ti parassa parena bheda½ icchantena. Atha v± piyasuññakaraºato pesuñña½ (s±rattha. µ². p±cittiya 3.36) niruttinayena, y±ya v±c±ya yassa ta½ bh±sati, tassa hadaye attano piyabh±va½, parassa ca suññabh±va½ karoti, s± v±c±, “bhikkhussa pesuñña½ bhikkhupesuññan”ti-±din± evampettha attho daµµhabbo. “Vuttanayenev±ti “j±ti-±d²hi akkosavatth³h²”ti-±din± vuttanayena.
P±¼imuttaka-akkos³pasa½h±reti “coros²”ti-±din± akkosassa upasa½h±re. “Anakkosavatthubh³ta½ pana pesuññakara½ tassa kiriya½, vacana½ v± piyakamyat±ya upasa½harantassa kiñc±pi imin± sikkh±padena ±patti na dissati, tath±pi dukkaµena bhavitabban”ti (s±rattha. µ². p±cittiya 3.36) vadanti. P±pagarahit±ya vadantass±ti eka½ akkosanta½, ekañca khamanta½ disv± “aho nillajjo, ²disampi n±ma bhavanta½ puna vattabba½ maññissat²”ti eva½ kevala½ p±pagarahit±ya bhaºantassa.

Pesuññasikkh±padavaººan± niµµhit±.