6. Kuµik±rasikkh±padavaººan±

Ki½ bhanteti ettakepi vutte. Pucchito yadatth±ya paviµµho, ta½ kathetu½ labhati pucchitapaññatt± bhikkh±c±ravatteti likhita½. Hatthakamma½ y±cito “upakaraºa½, m³la½ v± dassat²”ti y±cati, vaµµati, na vaµµat²ti? Vaµµati sen±sane obh±saparikath±d²na½ laddhatt±ti eke. Tihatth± v±ti ettha va¹¹hakihatthena tihatth±. “Pam±ºayutto mañcoti pakatividatthiy± navavidatthippam±ºamañco, so tattha ito ca na sañcarati, tasm± catuhatthavitth±r± na hot²”ti-±di likhita½. Akuµiy± pana vatthudesan±kicca½ natthi ullitt±valitta½ k±tu½ vuttatt±. “Ullitt±dibh±vo…pe… ‘chadanameva sandh±ya vutto’ti yuttamida½. Kasm±ti ce? Yasm± mattik±mayabhitti½ uµµh±petv± upari ullitta½ v± avalitta½ v± ubhaya½ v± bhittiy± ghaµita½ karontassa ±patti eva vin±pi bhittilepen±”ti likhita½. Evamettha thambhatul±piµµhasaªgh±µ±di niratthaka½ siy±. Tasm± vic±retv±va gahetabba½. “Uposath±g±rampi bhavissati, ahampi vasiss±m²”ti v± “bhikkh³hi v± s±maºerehi v± ekato vasiss±m²”ti v± karontassa vaµµati eva. Kasm±? “Attuddesan”ti vuttatt±ti likhita½.
Ida½ pana sikkh±pada½ catutthap±r±jika½ viya nid±n±pekkha½. Na hi vaggumud±t²riy± bhikkh³ sayameva attano asanta½ uttarimanussadhamma½ mus±v±dalakkhaºa½ p±petv± bh±si½su. Aññamaññañhi te uttarimanussadhammavaººa½ bh±si½su. Na ca t±vat± p±r±jikavatthu hoti, tattakena pana lesena bhagav± ta½ vatthu½ nid±na½ katv± p±r±jika½ paññapesi, tath± idh±pi. Na hi nid±ne “adesitavatthuk±yo s±rambh±yo aparikkaman±yo”ti vutta½. “Appam±ºik±yo”ti pana vuttatt± pam±ºamatikkamantassa saªgh±disesova nid±n±pekkho. Tattha s±rambhe aparikkamane saªgh±disesappasaªga½ viya dissam±na½ “vibhaªgo ta½niyamako”ti vuttatt± vibhaªge na niv±reti. Tath± mahallake.
Etth±ha– kimattha½ m±tik±ya½ dukkaµavatthu vutta½, nanu vibhaªge eva vattabba½ siy±ti? Evameta½. Ki½ nu bhikkh³ abhinetabb± vatthudesan±ya, tehi bhikkh³hi vatthu desetabba½, k²disa½? An±rambha½ saparikkamananti. Itarañhi “s±rambhe ce bhikkhu vatthusmi½ aparikkamane”ti eva½ anuppasaªgavasena ±gatatt± vutta½. Yasm± vatthu n±ma atthi s±rambha½ aparikkamana½, atthi an±rambha½ saparikkamana½, atthi s±rambha½ saparikkamana½, atthi an±rambha½ aparikkamananti bahuvidha½, tasm± bahuvidhatt± vatthu desetabba½ an±rambha½ saparikkamana½, netaranti vutta½ hoti. Kimatthik± panettha vatthudesan±ti ce? Garuk±pattipaññ±panahetuparivajjanup±yatt±. Vatthu-adesan± hi garuk±pattipaññ±panahetubh³t±. Garuk±pattipaññ±pana½ akataviññattigihip²¼±janana½, attadukkhaparadukkhahetubh³to ca s±rambhabh±voti ete vatthudesan±padesena up±yena parivajjit± honti. Na hi bhikkh³ akappiyakuµikaraºattha½ gih²na½ v± p²¼±nimitta½, s±rambhavatthukuµikaraºattha½ v± vatthu½ desent²ti. Honti cettha–
“Dukkaµassa hi vatth³na½, m±tik±ya pak±san±;
garuk±pattihet³na½, tesa½ eva½ pak±sit±.
“Vatthussa desanup±yena, garuk±pattihetuyo;
vajjit± honti ya½ tasm±, s±rambh±di jah±pitan”ti.

Kuµik±rasikkh±padavaººan± niµµhit±.