7. E¼akalomadhov±panasikkh±padavaººan±

Sakkes³ti “saky± vata, bho kum±r±”ti (d². ni. 1.267) ud±na½ paµicca “saky±”ti laddhan±m±na½ niv±so ekopi janapado ru¼hisaddena “sakk±”ti vuccati, tasmi½ sakkesu janapade. Chabbaggiy± n±ma paº¹ukalohitak±dayo cham³lak±, tesa½ siss± ca.

E¼akalomadhov±panasikkh±padavaººan± niµµhit±.

8. J±tar³pasikkh±padavaººan±

Rajatanti na kevala½ r³piyameva idh±dhippeta½, atha kho ya½ kiñci voh±ragaman²ya½ kah±paº±di ca eta½ adhippetanti ±ha “apic±”ti-±di. Tattha kah±paºoti (p±r±. aµµha. 2.583-584) suvaººamayo v± r³piyamayo v± p±katiko v±. Loham±sako n±ma tambaloh±d²hi katam±sako. D±rum±sako n±ma s±rad±run± v± ve¼upesik±ya v± antamaso t±lapaººenapi r³pa½ chinditv± katam±sako. Jatum±sako n±ma l±kh±ya v± niyy±sena v± r³pa½ samuµµh±petv± katam±sako. “Ye voh±ra½ gacchant²”ti imin± pana padena yo yo yattha yattha janapade yad± yad± voh±ra½ gacchati, antamaso aµµhimayopi cammamayopi rukkhaphalab²jamayopi samuµµh±pitar³popi asamuµµh±pitar³popi sabbo saªgahito. Tadev±ti j±tar³parajatameva. Hirañña½ n±ma kah±paºo.
“S±diyat²”ti vuttamevattha½ vibh±veti “gaºhituk±mo hot²”ti. Na kevala½ k±yav±c±hi paµikkhittameva paµikkhitta½ hoti, atha kho manas±pi paµikkhitta½ paµikkhittameva hot²ti ±ha “k±yav±c±h²”ti-±di. Sace pana k±yav±c±hi appaµikkhipitv± cittena adhiv±seti, k±yav±c±hi kattabbassa paµikkhepassa akaraºato akiriyasamuµµh±na½ k±yavac²dv±re ±patti½ ±pajjati. Manodv±re pana ±patti n±ma natthi.
Eko sata½ (p±r±. aµµha. 2.583-584) v± sahassa½ v± p±dam³le µhapeti “tuyhida½ hot³”ti, bhikkhu “nayida½ kappat²”ti paµikkhipati. Up±sako “pariccatta½ may± tumh±kan”ti gato, añño tattha ±gantv± pucchati “ki½, bhante, idan”ti. Ya½ tena ca attan± ca vutta½, ta½ ±cikkhitabba½. So ce vadati “gopess±mi, bhante, guttaµµh±na½ dasseth±”ti, sattabh³mikampi p±s±da½ abhiruhitv± “ida½ guttaµµh±nan”ti ±cikkhitabba½, “idha nikkhip±h²”ti na vattabba½. Ett±vat± kappiyañca akappiyañca niss±ya µhita½ hoti, dv±ra½ pidahitv± rakkhantena vasitabba½. Sace kiñci vikk±yikabhaº¹a½ patta½ v± c²vara½ v± ±gacchati, “ida½ gahessatha, bhante”ti vutte “up±saka, atthi amh±ka½ imin± attho, vatthu ca evar³pa½ n±ma sa½vijjati, kappiyak±rako natth²”ti vattabba½. Sace so vadati “aha½ kappiyak±rako bhaviss±mi, dv±ra½ vivaritv± deth±”ti, dv±ra½ vivaritv± “imasmi½ ok±se µhapitan”ti vattabba½, “ima½ gaºh±”ti na vattabba½. Evañca kappiyañca akappiyañca niss±ya µhitameva hoti. So ceta½ gahetv± tassa kappiyabhaº¹a½ deti, vaµµati. Sace adhika½ gaºh±ti, “na maya½ tava bhaº¹a½ gaºh±ma, nikkham±h²”ti vattabbo.
Saªghamajjheyeva nissajjitabbanti ettha yasm± r³piya½ n±ma akappiya½, tasm± “nissajjitabba½ saªghassa v± gaºassa v± puggalassa v±”ti na vutta½. Yasm± pana ta½ paµiggahitamattameva, na tena kiñci kappiyabhaº¹a½ cet±pita½, tasm± up±yena paribhogadassanattha½ “saªghamajjheyeva nissajjitabban”ti vutta½. ¾di-saddena tel±d²na½ gahaºa½. Soti yo gahaµµho “sappi v± tela½ v± vaµµati up±sak±”ti-±din± nayena vutto, so. Aññena labhitv±ti bhikkhun± v± ±r±mikena v± attano vassaggena labhitv±. Tato nibbattarukkhacch±y±p²ti nissaggiyavatthun± ±haµab²jato nibbattarukkhaparicchedena µhitacch±y±pi, paricched±tikkant± pana ±gantukatt± vaµµati. No ce cha¹¹et²ti atha neva gahetv± gacchati, na cha¹¹eti, “ki½ mayha½ imin± by±p±ren±”ti yenak±ma½ pakkamati. Pañcaªgasamann±gato “yo na chand±gati½ gaccheyya, na dos±gati½ gaccheyya, na moh±gati½ gaccheyya, na bhay±gati½ gaccheyya, cha¹¹it±cha¹¹itañca j±neyy±”ti (p±r±. 584) eva½ vuttapañcaªgehi samann±gato. Sammannitabboti “suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhu½ r³piyacha¹¹aka½ sammanneyy±”ti-±din± padabh±jane vutt±ya ñattidutiyakammav±c±ya sammannitabbo.
Animitta½ katv± g³tha½ viya cha¹¹etabbanti patitaµµh±na½ sallakkhaºavasena nimitta½ akatv± g³tha½ viya cha¹¹etabba½, akkh²ni nim²letv±va nadiy± v± pap±te v± vanagahane v± g³tha½ viya anapekkhena patitok±sa½ asamann±harantena p±tetabbanti vutta½ hoti. Ten±ha “g³tha½ viya cha¹¹etabban”ti. Tikap±cittiyanti r³piyasaññivematika-ar³piyasaññ²na½ vasena t²ºi p±cittiy±ni. Ar³piye r³piyasaññinoti kharapatt±d²su suvaºº±disaññino. Ratanasikkh±padanayen±ti “ajjh±r±me v± ajjh±vasathe v±”ti (p±ci. 505) ettha vuttavidhin±.

J±tar³pasikkh±padavaººan± niµµhit±.