6. Aññ±takaviññattisikkh±padavaººan±

Gehassa pati jeµµhoti gahapati, ta½ gahapati½, idha pana apabbajito yo koci manusso adhippeto. Ten±ha “bhikkh³su apabbajitamanussan”ti. Eseva nayo gahapat±ninti etth±pi. “Viññ±peyy±”ti ida½ suddhakattu-atthe ca hetukattu-atthe ca vattat²ti ±ha “y±ceyya v± y±c±peyya v±”ti. Y±c±panañcettha attano atth±yev±ti daµµhabba½. Evañca pana katv± “an±ºattikan”ti ida½ samatthita½ hoti. Aññatra samay±ti sameti ettha, etena v± sa½gacchati satto, sabh±vadhammo v± sahaj±t±d²hi, upp±d±d²hi v±ti samayo, k±lo, dhammappavattimattat±ya atthato abh³topi hi k±lo dhammappavattiy± adhikaraºa½, karaºa½ viya ca kappan±mattasiddhena r³pena vohar²yati, ta½ samaya½ µhapetv±ti attho. Ten±ha “yo acchinnac²varo v± hot²”ti-±di. Tattha r±j±d²su yehi kehici acchinna½ c²vara½ etass±ti acchinnac²varo. Yath±ha “acchinnac²varo n±ma bhikkhussa c²vara½ acchinna½ hoti, r±j³hi v± corehi v± dhuttehi v± yehi kehici v± acchinna½ hot²”ti. Aggi-±d²su yena kenaci naµµha½ c²varametass±ti naµµhac²varo. Yath±ha “naµµhac²varo n±ma bhikkhussa c²vara½ aggin± v± da¹¹ha½ hoti, udakena v± v³¼ha½ hoti, und³rehi v± upacik±hi v± kh±yita½ hoti paribhogajiººa½ v± hot²”ti (p±r±. 519). Samay±ti aññatrasadd±pekkh±ya upayogatthe nissakkavacananti ±ha “ta½ samayan”ti. Aññasminti aññasmi½ samaye.
Tikap±cittiyanti aññ±take aññ±takasaññivematikaññ±takasaññ²na½ vasena t²ºi p±cittiy±ni. Samayeti yath±vutte acchinnac²varak±le ca naµµhac²varak±le ca. ѱtakappav±rite v± viññ±pentass±ti ñ±take, pav±rite ca “tumh±ka½ santhata½ deth±”ti y±cantassa. Ettha (p±r±. aµµha. 2.521) ca saªghavasena pav±rite pam±ºameva y±citu½ vaµµati, puggalikavasena pav±rite pana ya½ ya½ pav±renti, ta½ tameva viññ±petabba½. Yo hi cat³hi paccayehi pav±retv± sayameva sallakkhetv± k±l±nuk±la½ c²var±d²ni divase divase y±gubhatt±d²ni deti, eva½ yena yena attho, ta½ ta½ deti, tassa viññ±panakicca½ natthi. Yo pana pav±retv± b±lat±ya v± satisammosena v± na deti, so viññ±petabbo. Yo “mayha½ geha½ pav±rem²”ti vadati, tassa geha½ gantv± yath±sukha½ nis²ditabba½ nipajjitabba½, na kiñci gahetabba½. Yo pana “ya½ mayha½ gehe atthi, ta½ pav±rem²”ti vadati, ya½ tattha kappiya½, ta½ viññ±petabba½. Gehe pana nis²ditu½ v± nipajjitu½ v± na labbhati. Tassevatth±y±ti “aññass±”ti laddhavoh±rassa tasseva buddharakkhitassa v± dhammarakkhitassa v± atth±ya. Attano dhanena gaºhantass±ti attano kappiyabhaº¹ena kappiyavoh±reneva gaºhantassa cet±pentassa, parivatt±pentass±ti attho.

Aññ±takaviññattisikkh±padavaººan± niµµhit±.