5. C²varappaµiggahaºasikkh±padavaººan±

Channanti khom±d²na½ channa½ c²var±na½ majjhe. Upac±ra½ muñcitv±ti dv±dasahatth³pac±ra½ muñcitv±. Pi-saddena dhammakatha½ kathentassa catasso paris± c²var±ni ca n±n±vir±gavatth±ni ca ±haritv± p±dam³le µhapenti, upac±re v± µhatv± upari khipanti, “sace s±diyati, paµiggahitamev±”ti ettha vattabbameva natth²ti dasseti. Khipat³ti div± v± rattibh±ge v± khipatu. Paµiggahitameva hot²ti kiñc±pi “ida½ bhikkhuniy±, ida½ aññesan”ti ñ±tu½ na sakk±, tath±pi acittakabh±vena gahitameva hoti. Yassa kassaci pana anupasampannass±ti sikkham±nas±maºeras±maºeri-up±saka-up±sik±d²su yassa kassaci anupasampannassa. Ýhapitanti bhikkhuniy± µhapita½. Pa½suk³la½ adhiµµhahitv±ti “ass±mika½ idan”ti sañña½ upp±detv±. Ass±mikañhi “pa½suk³lan”ti vuccati. Imin± “amh±kamatth±ya µhapitan”ti-±dik±ya saññ±ya gahetu½ na vaµµat²ti dasseti. Aññatra p±rivattak±ti parivattetabba½ parivatta½, parivattameva p±rivattaka½, parivattetv± diyyam±na½, ta½ vin±ti attho. Ten±ha “ya½ antamaso har²µakakkhaº¹amp²”ti-±di. ¾bhoga½ katv±ti cittena samann±haritv±. Sace bhikkhun² vass±v±sikampi deti, tampi yath±vuttavidh±na½ akatv± gahetu½ na vaµµat²ti veditabba½.
Paµil±bhen±ti gahaºena. Tikap±cittiyanti t²ºi parim±º±ni ass±ti tika½,tikañca ta½ p±cittiyañc±ti tikap±cittiya½, aññ±tik±ya ñ±tikasaññivematika-aññ±tikasaññ²na½ vasena t²ºi p±cittiy±n²ti attho. Ekato-upasampann±y±ti bhikkhun²na½ santike upasampann±ya. T±ya hi hatthato aññatra p±rivattak± c²vara½ paµiggaºhantassa dukkaµa½, bhikkh³na½ santike upasampann±ya pana p±cittiyameva. “Pattatthavik±dimhi ca anadhiµµh±tabbaparikkh±re”ti imin± bhisicchavimpi saªgaºh±ti. S± hi mahant±pi sen±sanasaªgahitatt± c²varasaªkha½ na gacchat²ti neva adhiµµh±nupag±, na vikappanupag± ca. Vuttañhi samantap±s±dik±ya½ “sacepi mañcappam±º± bhisicchavi hoti, vaµµatiyev±”ti (p±r±. aµµha. 2.514). “Hatthato c²vara½ paµiggaºh±t²”ti vacanato pana aññ±tik±ya bhikkhuniy± pesitaggahaºepi an±patti. Paµiggahaºato, parivattan±karaºato ca kiriy±kiriya½.

C²varappaµiggahaºasikkh±padavaººan± niµµhit±.