4. Pur±ºac²varasikkh±padavaººan±

“Amh±kameva ñ±t²”ti ñ±yat²ti ñ±ti, s±va ñ±tik±, na ñ±tik± aññ±tik±, t±ya aññ±tik±ya. Ten±ha “na ñ±tik±y±”ti. M±tito v± pitito v±ti m±tipakkhato v± pitipakkhato v±. Y±va sattama½ yuganti (p±r±. aµµha. 2.503-505) y±va sattamassa purisassa, sattam±ya v± itthiy± ±yuppam±ºa½, y±va pit±mahayuga½ pit±mahiyuga½ m±t±mahayuga½ m±t±mahiyuganti vutta½ hoti. Atha v± y±va sattama½ yuganti y±va sattamadvandanti attho. Yugasaddo cettha ekasesanayena daµµhabbo “yugo ca yugo ca yug±”ti. Evañhi tattha tattha dvanda½ gahita½ hoti. Kenaci ±k±rena asambaddh±y±ti bh±tubhaginibh±gineyyaputtapaputt±d²su yena kenaci ±k±rena asambaddh±ya. Pit±, pitupit±, tassa pit±, tass±pi pit±ti eva½ y±va sattam± yug±, pit±, pitum±t±, tass± pit± ca m±t± ca bh±t± ca bhagin² ca, putt± ca, dh²taro c±ti evampi uddhañca adho ca y±va sattam± yug±, pit±, pitubh±t±, pitubhagin², pituputt±, pitudh²taro, tesampi puttadh²tuparampar±ti evampi y±va sattam± yug±, m±t±, m±tum±t±, tass± m±t±, tass±pi m±t±ti eva½ y±va sattam± yug±, m±t±, m±tupit±, tassa pit± ca m±t± ca bh±t± ca bhagin² ca putt± ca dh²taro c±ti evampi uddhañca adho ca y±va sattam± yug±, m±t±, m±tubh±t±, m±tubhagin², m±tuputt±, m±tudh²taro tesampi puttadh²tuparampar±ti evampi y±va sattam± yug±, t±va neva m±tusambandhena, na pitusambandhena y± sambaddh±, s± “aññ±tik± n±m±”ti vutta½ hoti.
S±kiy±niyo viy±ti pañcasatamatt± s±kiy±niyo viya. Nidassanamattañceta½, tasm± bhikkhubh±ve µhatv± parivattaliªg± bhikkhuniyopi idha suddhabhikkhusaªghe “upasampann±” icceva veditabb±. Ubhatosaªghe v±ti bhikkhunisaªghe ñatticatutthena, bhikkhusaªghe ñatticatutthen±ti eva½ ubhatosaªghe v±. Pur±ºac²varanti ettha c²varanti niv±sanap±rupanupagameva adhippetanti ±ha “rajitv±”ti-±di. Kappa½ katv±ti kappabindu½ datv±. “Imin± adinnakappa½ p±cittiyavatthu na hot²ti dasset²”ti (s±rattha. µ². 2.505) vadanti. Paribhogas²sen±ti k±yena phusitv± paribhogas²sena. A½seti jattumhi. Matthaketi s²samatthake. Sace pana paccattharaºassa heµµh± katv± nipajjati, hatthehi v± ukkhipitv± ±k±se vit±na½ katv± s²sena asamphusanto gacchati, aya½ paribhogo n±ma na hoti.
K±yavik±ra½ v± karot²ti yath± s± “dhov±petuk±mo ayan”ti j±n±ti, eva½ k±yavik±ra½ karoti. “Antodv±dasahatthe ok±se µhatv± upari v± khipat²”ti imin± upac±ra½ muñcitv± orato khipantassa an±patt²ti dasseti. Aññassa v± hatthe peset²ti antodv±dasahatthe ok±se µhatv± sikkham±nas±maºeras±maºeri-up±saka-itthiy±d²su yassa kassaci aññassa hatthe v± peseti. Soti up±sako ca s±maºero ca. Upasampajjitv± dhovat²ti ettha up±sako liªge parivatte bhikkhun²su pabbajitv± upasampajjitv± dhovati, s±maºero liªge parivatte bhikkhun²su upasampajjitv± dhovat²ti yath±yoga½ attho gahetabbo. Sace pana bhikkhuniy± hatthe dinna½ hoti, sace liªge parivatte dhovati, vaµµati.
Ettha ca ekassa tikkhattu½ nissajjan±bh±vato t²ºipi k±rentassa ekena nissaggiya½, dv²hi dve dukkaµ±ni. Dve k±rentassa ekena nissaggiya½, dutiyena dukkaµa½. Ten±ha “dhovan±d²ni t²º²”ti-±di. “Ekena vatthun±”ti paµhama½ katv± niµµh±pita½ sandh±ya vutta½. Sace pana “ima½ c²vara½ rajitv± dhovitv± ±neh²”ti vutte s± bhikkhun² paµhama½ dhovitv± pacch± rajati, nissaggiyena dukkaµameva, eva½ sabbesu vipar²tavacanesu nayo netabbo. Sace pana “dhovitv± ±neh²”ti vutt± dhovati ceva rajati ca, dhov±panapaccay± eva ±patti, rajane an±patti. Eva½ sabbattha. Ten±ha “sace pana‘dhov±’ti vutt±”ti-±di. Bhikkh³na½ vasena ekato upasampann±ya dhov±pentassa yath±vatthukamev±ti ±ha “bhikkhunisaªghavasen±”ti-±di.
Aññassa v± santakanti aññassa santaka½ pur±ºac²vara½ dhov±pentass±ti attho. Nis²danapaccattharaºanti aññassa v± attano v± santaka½ nis²danañceva paccattharaºañca. Niv±sanap±rupanupagasseva ca idha “pur±ºac²varan”ti adhippetatt± attano santakampi nis²danapaccattharaºa½ dhov±pentassa dukkaµameva hoti, na nissaggiya½. Avutt± v± dhovat²ti uddes±ya v± ov±d±ya v± ±gat± kiliµµhac²vara½ disv± µhapitaµµh±nato v± gahetv±, “detha ayya, dhoviss±m²”ti ±har±petv± v± dhovati ceva rajati ca ±koµeti ca, aya½ avutt± dhovati n±ma. Y±pi “ima½ c²vara½ dhov±”ti dahara½ v± s±maºera½ v± ±º±pentassa bhikkhuno vacana½ sutv± “±harathayya, aha½ dhoviss±m²”ti dhovati, t±vak±lika½ v± gahetv± dhovitv± rajitv± deti, ayampi avutt± dhovati n±ma.
Añña½ v± parikkh±ranti up±hanatthavikapattatthavika-a½sabaddhakak±yabandhanamañcap²µhataµµik±di½ ya½ kiñci. “Upac±re µhatv±”ti vacanato pesitv± dhovanepi an±patti. Upac±reti antodv±dasahatthe ok±se.

Pur±ºac²varasikkh±padavaººan± niµµhit±.