3. Ak±lac²varasikkh±padavaººan±

Purimasikkh±pade viya etth±pi bhikkhun±ti s±mi-atthe karaºavacananti ±ha “niµµhitac²varasmi½ bhikkhun±”ti-±di. “Ak±lac²vara½ n±ma anatthate kathine ek±dasam±se uppanna½, atthate kathine sattam±se uppanna½, k±lepi ±dissa dinna½, eta½ ak±lac²vara½ n±m±”ti (p±r±. 500) padabh±janiya½ vuttatt± “yv±ya½ anatthate kathine”ti-±dim±ha. Yv±ya½ c²varak±lo vuttoti sambandho. Vass±nass±ti vass±nasaªkh±tassa utuno. Pacchimo m±so n±ma c²varam±so. Tasmiñhi anatthatepi kathine uppanna½ c²vara½ anadhiµµhita½, avikappita½ µhapetu½ vaµµati. Pañca m±s±ti pacchimakattikam±so, hemantik± catt±ro c±ti pañca m±s±. Aññad±ti anatthate kathine ek±dasam±se, atthate kathine sattam±se. K±lep²ti “anatthate kathine c²varam±so, atthate kathine pañca m±s±”ti yath±vuttac²varak±lepi. “¾din± nayen±”ti imin± “dad±mi dajj±m²”ti-±d²na½ (p±r±. aµµha. 2.469) saªgaho. Kiñc±pi cet±ni sabb±ni “ak±lac²varan”ti vutt±ni, tath±pi piµµhisamayeyeva uppann±ni “ak±lac²varan”ti idh±dhippet±ni.
“K±le saªghassa ida½ ak±lac²varan”ti dinna½ pana ak±lac²varas±maññato atthuddh±ravasena vutta½. Yath± piµµhisamaye uppanna½ c²vara½ vuµµhavassehi, sesehi ca sammukh²bh³tehi bh±jetu½ labbhat²ti ak±lac²vara½ n±ma j±ta½, tathevidamp²ti tadida½ ak±lac²varas±mañña½. Yadi eva½ “puggalassa v± ida½ tuyha½ ‘damm²’ti-±din± nayena dinnan”ti kasm± vutta½, na hi puggalassa ±dissa dinna½ kenaci bh±jan²ya½ hot²ti? N±ya½ virodho, ±dissa d±nas±maññato labbham±namattha½ dassetu½ tath± vuttanti. Attano v± dhanen±ti attano kapp±sasutt±din± dhanena. Imassa “uppajjeyy±”ti imin± sambandho veditabbo. “S²m±ya det²”ti-±di puggal±dhiµµh±nanayena vutta½. Ettha pana s²m±ya d±na½ ek± m±tik±, katik±ya d±na½ dutiy±…pe… puggalassa d±na½ aµµham±.
“Parikkhep±rahaµµh±nen±”ti imin± aparikkhittassa vih±rassa dhuvasannip±taµµh±n±dito paµhamale¹¹up±tassa anto upac±ras²m±ti dasseti. Id±ni dutiyale¹¹up±tassapi anto upac±ras²m±yev±ti dassetu½ “apic±”ti-±di ±raddha½. Dhuvasannip±taµµh±nampi s²m±pariyantagatameva veditabba½. ¾v±se va¹¹hante va¹¹hat²ti sace upac±rato abahibh³to hutv± ±v±so va¹¹hat²ti adhipp±yo. Mah±paccariya½ pana “bhikkh³supi va¹¹hantesu va¹¹hat²”ti vutta½. “Sace vih±re sannipatitabhikkh³hi saddhi½ ek±baddh± hutv± yojanasatampi p³retv± nis²danti, yojanasatampi upac±ras²m±va hoti, sabbesa½ l±bho p±puº±t²”ti (mah±va. aµµha. 379) samantap±s±dik±ya½ vutta½. Bhikkhun²na½ ±r±mapavesanasen±san±pucchan±n²ti ±gantukagamik±na½ bhikkhun²na½ ±r±mapavesan±pucchana½, sen±san±pucchanañc±ti attho. Tath± hi ±gantuk±ya bhikkhuniy± ±r±mapavesana½ ±pucchitabba½, gamik±ya saªghika½ dasavidha½ sen±sana½. Ettha ca kiñc±pi “bhikkhun²nan”ti vutta½, gamikassa pana bhikkhuss±pi imiss±yeva s²m±ya vasena sen±san±pucchana½ veditabba½.
Pariv±sam±natt±rocananti p±riv±sikam±nattac±r²na½ pariv±s±rocana½, m±natt±rocanañca. Vassacchedanissayasen±sanagg±h±dividh±nanti vassacchedavidh±na½, nissayagg±havidh±na½, sen±sanagg±havidh±nanti attho. ¾disaddena nissayapaµippassaddhi, l±bhagg±ho ±gantukavatta½ p³retv± ±r±mapavesananti evam±dika½ saªgaºh±ti. Imiss±va s²m±ya vasen±ti upac±ras²m±yev±ti yath±sambhava½ anto, bahi ca imassa sabbassa labbhanato vutta½.
L±bhatth±ya µhapit± s²m± l±bhas²m± (mah±va. 379), s± ca kho neva samm±sambuddhena anuññ±t±, na dhammasaªg±hakattherehi µhapit±, apica kho l±bhad±yakehi. Ten±ha “ya½ r±jar±jamah±matt±dayo”ti-±di. Samant±ti vih±rassa samant±. Yanti suªkasass±di. “S²ma½ µhapent²”ti p±µhaseso. Ekassa rañño ±º±pavattiµµh±nanti co¼abhogo kera¼abhogoti eva½ ekekassa rañño ±º±pavattiµµh±na½. Dvidh± ±po gato etth±ti d²po, oghena anajjhotthato bh³mibh±go, sova s²m± d²pas²m±. Ten±ha samuddanten±”ti-±di. Cakkav±¼as²m± cakkav±¼apabbateneva paricchinn±ti ±ha “ekacakkav±¼apabbataparikkhepabbhantara½ cakkav±¼as²m±”ti.
Ses±ti khaº¹as²m±dayo. Khaº¹as²m±ya dem±ti dinnanti khaº¹as²m±ya kenaci kammena sannipatita½ saªgha½ disv± “khaº¹as²m±ya½ saªghassa dem±”ti dinna½. Khaº¹as²m±ya µhite rukkhe v± pabbate v± µhitopi heµµh± v± pathavivemajjhagatopi khaº¹as²m±yeva µhitoti veditabbo. Sam±nasa½v±sas²m±ya dinnanti “sam±nasa½v±sas²m±ya damm²”ti dinna½. Esa nayo sesesupi. Khaº¹as²m± s²mantarikaµµh±na½ na p±puº±ti tattha sam±nasa½v±sas²m±ya abh±vatoti adhipp±yo. Sam±nasa½v±sa-avippav±sas²m±su dinnassa ida½ n±n±tta½– “avippav±sas²m±ya damm²”ti dinna½ g±maµµh±na½ na p±puº±ti. Kasm±? “Ýhapetv± g±mañca g±m³pac±rañc±”ti (mah±va. 144) vuttatt± “Sam±nasa½v±sas²m±ya damm²”ti dinna½ pana g±me µhit±nampi p±puº±t²ti. Abbhantaras²m±-udakukkhepas²m±su dinnanti tattha uposath±di-atth±ya sannipatite disv± “imiss± abbhantaras²m±ya dem±”ti-±din± dinna½. Janapadaraµµharajjad²pacakkav±¼as²m±supi g±mas²m±d²su vuttasadisova vinicchayoti ±ha “janapadas²m±d²s³”ti-±di. Ekopi gantv± sabbesa½ saªgaºhitu½ labhat²ti ekopi gantv± idha vassaggena bh±jetv± gahetv± ±gantu½ labhat²ti attho. Ekoti sabh±go eko bhikkhu, ayampi bh±gameva gahetu½ labhati. Ten±ha “sabh±g±na½ bh±ga½ gaºh±t²”ti.
Eva½ t±va yo s²ma½ par±masitv± deti, tassa d±ne vinicchaya½ vatv± id±ni yo “asukas²m±y±”ti vattu½ na j±n±ti, kevala½ “s²m±”ti vacanamattameva j±nanto vih±ra½ ±gantv± “s²m±ya damm²”ti v± “s²maµµhakasaªghassa damm²”ti v± bhaºati, tattha vinicchaya½ dassetu½ “yo pana vih±ra½ pavisitv±”ti-±dim±ha. Kataranti kataras²ma½. Ahameta½ bheda½ na j±n±m²ti aha½ “asuk± s²m±”ti eta½ vibh±ga½ na j±n±mi. Upac±ras²maµµhehi bh±jetabba½ l±bhassa upac±ras²m±ya paricchinnatt±ti adhipp±yo. ti sam±nal±bhakatik±.
Yattha mayha½ dhuvak±r± kar²yant²ti (mah±va. aµµha. 379) ettha yasmi½ vih±re tassa c²varad±yakassa santaka½ saªghassa p±kavatta½ v± vattati. Yasmi½ vih±re bhikkh³ attano bh±ra½ katv± sad± gehe bhojeti, yattha v± anena ±v±so v± k±rito, sal±kabhatt±d²ni v± nibaddh±ni, ime dhuvak±r± n±ma. Yena pana sakalopi vih±ro patiµµh±pito, tattha vattabbameva natthi. Ten±ha “yattha tassa p±kavatta½ v± vattat²”ti-±di. Tattha p±kavattanti d±navatta½. Vattat²ti pavattati. Yatoti yasm± vih±r±. Yatth±ti yasmi½ vih±re. Sabbatth±ti sabbesu vih±resu. M±tika½ ±ropetv±ti ekasmi½ vih±re bhikkh³ bahutar±, ekasmi½ thokatar±, ekañca vattha½, dhuvak±raµµh±nañca bahuka½, kattha dem±ti pucchitv±, yadi pana mañco v± p²µha½ v± ekameva hoti, ta½ pucchitv± yassa v± vih±rassa, ekavih±repi v± yassa sen±sanassa so vic±reti, tattha d±tabba½. Sacepi “asukabhikkhu gaºhat³”ti vadati, vaµµati. Atha “mayha½ dhuvak±re deth±”ti vatv± avic±retv±va gacchati, saªghassapi vic±retu½ vaµµati. Eva½ pana vic±retabba½– “saªghattherassa vasanaµµh±ne deth±”ti vattabba½. Sace tattha sen±sana½ paripuººa½ hoti, yattha nappahoti, tattha d±tabba½. Sace eko bhikkhu “mayha½ vasanaµµh±ne sen±sanaparibhogabhaº¹a½ natth²”ti vadati, tattha d±tabba½.
Saªghassa damm²ti dinnanti “im±ni c²var±ni saªghassa damm²”ti eva½ dinna½. Tato bahiddh±p²ti upac±ras²m±to bahiddh±pi. Tehi saddhinti upac±ras²m±gatehi saddhi½. Ek±baddh±nañca p±puº±ti paris±vasena va¹¹hit± s²m± hot²ti katv±ti adhipp±yo. Tasm±ti yasm± upac±ras²m±gat±na½ p±puº±ti, yasm± ca tato bahiddh±pi upac±ras²mokkantehi ek±baddh±na½ p±puº±ti, tasm±. Tesanti upac±ras²m±gat±na½, tato bahiddh± tehi saddhi½ ek±baddh±nañca. G±hate sat²ti antev±sik±dike gaºhante sati. Asampatt±namp²ti upac±ras²m±ya½ µhitehi ghaºµi½ paharitv± k±la½ ghosetv± l±bhabh±janaµµh±na½ asampatt±nampi upac±ras²m±ya paviµµh±na½, tehi v± saddhi½ ek±baddh±na½ hutv± attano vih±radv±re v± antovih±reyeva v± µhit±nañc±ti attho. Bh±go d±tabboti saªghanavakassa dinnep²ti adhipp±yo. Dutiyabh±ge pana ther±sana½ ±ru¼he ±gat±na½ paµhamabh±go na p±puº±ti. Dutiyabh±gato vassaggena d±tabba½.
Sace pana “bahi-upac±ras²m±ya½ µhit±na½ deth±”ti vadanti, na d±tabba½. Yadi pana vih±ro mah± hoti, ther±sanato paµµh±ya vatthesu d²yam±nesu alasaj±tik± mah±ther± pacch± ±gacchanti, “bhante, v²sativass±na½ d²yati, tumh±ka½ µhitik± atikkant±”ti na vattabb±. Ýhitika½ µhapetv± tesa½ datv± pacch± µhitik±ya d±tabba½.
“Asukavih±re kira bahuc²vara½ uppannan”ti sutv± yojanantarikavih±ratopi bhikkh³ ±gacchanti, sampattasampatt±na½ µhitaµµh±nato paµµh±ya d±tabba½, ayamettha saªkhepo. Vitth±ro pana samantap±s±dik±ya c²varakkhandhakavaººan±ya½ (mah±va. aµµha. 379) vuttanayena veditabbo.
Eva½ vih±ra½ pavisitv± “im±ni c²var±ni saªghassa damm²”ti dinnesu vinicchaya½ vatv± id±ni bahi-upac±ras²m±ya½ bhikkhu½ disv± “saªghassa damm²”ti dinnesu vinicchaya½ dassetu½ “ya½ pan±”ti-±di vutta½. Ek±baddhaparis±ya p±puº±t²ti sace yojana½ pharitv± paris± µhit± hoti, ek±baddh± ce, sabbesa½ p±puº±t²ti attho. Ek±baddhat± cettha dv±dasahatthabbhantarato paricchinditabb±. Ten±ha “ye pan±”ti-±di.
Ubhatosaªghassa dinnanti (mah±va. aµµha. 379) “ubhatosaªghassa damm²”ti dinna½. “Dvedh±saªghassa dammi, dvinna½ saªgh±na½ dammi, bhikkhusaªghassa ca bhikkhunisaªghassa ca damm²”ti vuttepi ubhatosaªghassa dinnameva hoti. Upa¹¹ha½ bhikkh³na½, upa¹¹ha½ bhikkhun²na½ d±tabbanti dve bh±ge same katv± eko bh±go bhikkh³na½, eko bh±go bhikkhun²na½ d±tabbo. Gahetu½ labhati ubhatosaªghaggahaºena gahitatt±ti adhipp±yo. Cetiyass±ti th³p±dino. Tañhi dh±t±yatan±dibh±vena citatt±, lokassa citt²k±raµµh±nat±ya ca “cetiyan”ti vuccati. Na koci visesoti ±ha “idha pana cetiyass±”ti-±di.
“Ubhatosaªghassa ca tuyhañca cetiyassa c±”ti vutte pana dv±v²satikoµµh±se katv± dasa bhikkh³na½, dasa bhikkhun²na½, eko puggalassa, eko cetiyassa d±tabbo. Tattha puggalo saªghatopi attano vassaggena puna gahetu½ labhati, cetiyassa ekoyeva. Aya½ pana v±ro yath±vutteneva nayena ñ±yat²ti katv± idha na vutto. Samantap±s±dik±ya½ (mah±va. aµµha. 379) pana vuttoyeva.
Na majjhe bhinditv± d±tabba½ “bhikkhun²nan”ti puggalikavasena vuttatt±. Puggalo visu½ na labhat²ti pubbe viya visu½ puggalikakoµµh±sa½ na labhati. P±puºanaµµh±nato ekameva labhat²ti attano vassaggena pattabbaµµh±nato ekameva koµµh±sa½ labhati. Kasm±? Bhikkhusaªghaggahaºena gahitatt±. “Bhikkhusaªghassa ca bhikkhun²nañca tuyhañca cetiyassa c±”ti vuttepi cetiyassa ekapuggalapaµiv²so labbhati, puggalassa visu½ na labbhati. Tasm± eka½ cetiyassa datv± avasesa½ bhikkh³ ca bhikkhuniyo ca gaºetv± bh±jetabba½. Ten±ha “cetiyassa c±ti vutte pan±”ti-±di.
Tehi saddhi½ puggalacetiyapar±masana½ anantaranayasadisamev±ti tehi bhikkh³hi bhikkhun²hi saddhi½ puggalassa ca cetiyassa ca gahaºa½ anantaranayasadisamev±ti attho. “Bhikkh³nañca bhikkhun²nañca tuyhañca, bhikkh³nañca bhikkhun²nañca cetiyassa ca, bhikkh³nañca bhikkhun²nañca tuyhañca cetiyassa c±”ti vuttepi cetiyassa ekapaµiv²so labbhati, puggalassa visu½ natthi, bhikkh³ ca bhikkhuniyo ca gaºetv±va bh±jetabbanti vutta½ hoti. Puggalassa visu½ na labbhat²ti puggalassa visu½ paµiv²so na labbhati, vassaggena ekova labbhat²ti attho. “Bhikkhusaªghassa ca cetiyassa c±”ti vutte pana cetiyassa visu½ paµiv²so labbhat²ti ±ha “cetiyassa pana labbhat²”ti. “Bhikkhusaªghassa ca tuyhañca cetiyassa c±”ti vuttepi cetiyasseva visu½ labbhati, na puggalassa. Cetiyassa pana labbhatiyev±ti “bhikkh³nañca cetiyassa c±”ti vutte pana cetiyassa visu½ paµiv²so labbhat²ti attho. “Bhikkh³nañca tuyhañca cetiyassa c±”ti vuttepi cetiyasseva visu½ labbhati, na puggalassa. Bhikkhunisaªgha½ ±di½ katv±pi evameva yojetabba½.
Etth±ha– ya½ panetarahi (mah±va. aµµha. 379) paº¹itamanuss± sadh±tuka½ paµima½ v± cetiya½ v± µhapetv± buddhappamukhassa ubhatosaªghassa d±na½ denti, paµim±ya v± cetiyassa v± purato ±dh±rake patta½ µhapetv± dakkhiºodaka½ datv± “buddh±na½ dem±”ti, tattha ya½ paµhama½ kh±dan²ya½ bhojan²ya½ denti, vih±ra½ v± ±haritv± “ida½ cetiyassa dem±”ti piº¹ap±tañca m±l±gandh±d²ni ca denti, tattha katha½ paµipajjitabbanti? Vuccate– m±l±gandh±d²ni t±va cetiye ±ropetabb±ni, vatthehi paµ±k±, telena pad²p± k±tabb±, piº¹ap±tamadhuph±ºit±d²ni pana yo nibaddhacetiyajaggako hoti pabbajito v± gahaµµho v±, tassa d±tabb±ni. Nibaddhajaggake asati ±haµabhatta½ µhapetv± vatta½ katv± paribhuñjitu½ vaµµati. Upakaµµhe k±le bhuñjitv± pacch±pi vatta½ k±tu½ vaµµatiyeva.
M±l±gandh±d²su ca ya½ kiñci “ida½ haritv± cetiyap³ja½ karoth±”ti vutte d³rampi haritv± p³jetabba½. “Bhikkhusaªghassa har±”ti vuttepi haritabba½. Sace pana “aha½ piº¹±ya car±mi, ±sanas±l±ya½ bhikkh³ atthi, te harissant²”ti vutte “bhante, tuyha½yeva damm²”ti vadati, bhuñjitu½ vaµµati. Atha pana “bhikkhusaªghassa dass±m²”ti harantassa gacchato antar±va k±lo upakaµµho hoti, attano p±petv± bhuñjitu½ vaµµati.
Vassa½vuµµhasaªghassa damm²ti vadat²ti (mah±va. aµµha. 379) “vassa½vuµµhasaªghassa im±ni c²var±ni damm²”ti vadati. Tesa½ bahis²maµµh±nampi p±puº±t²ti atthate kathine bahis²maµµh±nampi y±va kathinassa ubbh±r± p±puº±ti, tasm± dis±pakkantass±pi sati paµigg±hake d±tabba½. Anatthate pana kathine antohemante, evañca pana vatv± dinna½ pacchimavassa½vuµµh±nampi p±puº±ti. Yattha katthac²ti yesu kesuci vih±resu. Eva½ vadat²ti “vassa½vuµµhasaªghassa damm²”ti vadati. Tatra sammukh²bh³t±na½ sabbesa½ p±puº±ti piµµhisamaye uppannatt±. Sace pana “vassa½ vasant±na½ damm²”ti vadati, antovasseyeva vassa½ vasant±va labhanti, chinnavass± na labhanti. C²varam±se pana “vassa½ vasant±na½ damm²”ti vutte pacchimik±ya vass³pagat±na½yeva p±puº±ti, purimik±ya vass³pagat±nañca chinnavass±nañca na p±puº±ti.
C²varam±sato paµµh±ya y±va hemantassa pacchimo divaso, t±va “vass±v±sika½ dem±”ti vutte kathina½ atthata½ v± hotu, anatthata½ v±, at²tavassa½vuµµh±na½yeva p±puº±ti. Gimh±na½ paµhamadivasato paµµh±ya vutte pana m±tik± ±ropetabb± “at²tavass±v±sassa pañca m±s± atikkant±, an±gato catum±saccayena bhavissati, kataravass±v±sassa des²”ti. Sace “at²tavassa½vuµµh±na½ damm²”ti vadati, ta½antovassa½vuµµh±nameva p±puº±ti, dis± pakkant±nampi sabh±g± gaºhitu½ labhanti.
Sace “an±gate vass±v±sika½ damm²”ti vadati, ta½ µhapetv± vass³pan±yikadivase gahetabba½. Atha “agutto vih±ro, corabhaya½ atthi, na sakk± µhapetu½, gaºhitv± v± ±hiº¹itun”ti vutte “sampatt±na½ damm²”ti vadati, bh±jetv± gahetabba½. Sace vadati “ito me, bhante, tatiye vasse vass±v±sika½ na dinna½, ta½ damm²”ti, tasmi½ antovasse vuµµhabhikkh³na½ p±puº±ti. Sace te dis± pakkant±, añño viss±siko gaºh±ti, d±tabba½. Atha ekoyeva avasiµµho, ses± k±laªkat±, sabba½ ekasseva p±puº±ti. Sace ekopi natthi, saªghika½ hoti, sammukh²bh³tehi bh±jitabba½.
Yehi nimantitehi y±gu p²t±ti (mah±va. aµµha. 379) nimantitehi yehi bhikkh³hi y±gu p²t±, yehi pana bhikkh±c±ravattena gharadv±rena gacchantehi v± ghara½ paviµµhehi v± y±gu laddh±, yesa½ v± ±sanas±lato patta½ ±haritv± manussehi n²t±, yesa½ v± therehi pesit±, tesa½ na p±puº±ti. Sace pana nimantitabhikkh³hi saddhi½ aññepi bah³ ±gantv± antogehañca bahigehañca p³retv± nisinn±, d±yako ca eva½ vadati “nimantit± v± hontu, animantit± v±, yesa½ may± y±gu dinn±, sabbesa½ im±ni vatth±ni hont³”ti, sabbesa½ p±puº±ti. Yehi pana ther±na½ hatthato y±gu laddh±, tesa½ na p±puº±ti. Atha so “yehi mayha½ y±gu p²t±, sabbesa½ hot³”ti vadati, sabbesa½ p±puº±ti. Bhattakhajjak±d²h²ti ettha ±disaddenapi c²varasen±sanabhesajj±na½ gahaºa½.
Puggalass±ti (mah±va. aµµha. 379) sammukh±sammukhabh³tassa puggalassa. Ten±ha “ida½ c²varan”ti-±di. Sace pana “ida½ tumh±kañceva tumh±ka½ antev±sik±nañca damm²”ti eva½ vadati, therassa ca antev±sik±nañca p±puº±ti. Uddesa½ gahetu½ ±gato, gahetv± gacchanto ca atthi, tass±pi p±puº±ti. Tumhehi saddhi½ nibaddhac±rikabhikkh³na½ damm²”ti vutte uddesantev±sik±na½ vatta½ katv± uddesaparipucch±d²ni gahetv± vicarant±na½ sabbesa½ p±puº±ti. Etth±ti aµµhasu m±tik±su. Yadi pana ayamettha saªkhepakath±, vitth±ro pana katha½ ñ±tabboti ±ha “samantap±s±dik±ya½ vutto”ti. Samantap±s±dik±ya½ c²varakkhandhakavaººan±ya½ (mah±va. aµµha. 379) vuttoti attho.
“ѱtakehi v± me c²varatth±ya pesita½, mittehi v± pesita½, te ±bhate c²vare dassant²”ti eva½ ñ±tito v± mittato v± pacc±s± hot²ti veditabba½. Kappiyabhaº¹en±ti kapp±sasutt±din± attano dhanena. Saºhanti sukhuma½. Añña½ pacc±s±c²vara½ labhitv± eva k±labbhantare k±retabbanti añña½ m³lac²varasadisa½ pacc±s±c²vara½ labhitv±yeva m±sabbhantare k±retabba½. Tañca kho satiy±yeva pacc±s±ya, asatiy± pana pacc±s±ya m³lac²vara½ das±ha½ ce sampatta½, tadaheva adhiµµh±tabba½. Ten±ha “sace na labhat²”ti-±di. Pacc±s±c²varampi parikkh±raco¼a½ adhiµµh±tabbanti paµhamatara½ uppanna½ th³lapacc±s±c²varampi sandh±ya vutta½. Pi-saddena na kevala½ m³lac²varamev±ti dasseti.

Ak±lac²varasikkh±padavaººan± niµµhit±.