Aniyatakaº¹a½

1. Paµhama-aniyatasikkh±padavaººan±

“M±tug±men±”ti vatv± puna “ek±y±”ti vuttatt± “m±tug±masaªkh±t±ya ek±ya itthiy±”ti vutta½. Rahoti appak±sa½. Appak±sat± ca yo an±patti½ karoti, tassa apaccakkhabh±vatoti ±ha “cakkhussa raho”ti. Nanu “raho n±ma cakkhussa raho, sotassa raho. Cakkhussa raho n±ma na sakk± hoti akkhi½ v± nikhaºiyam±ne, bhamuka½ v± ukkhipiyam±ne, s²sa½ v± ukkhipiyam±ne passitu½. Sotassa raho n±ma na sakk± hoti pakatikath± sotun”ti padabh±janap±¼iya½ sotassa rahoti ±gata½, atha kasm± ta½ avatv± “cakkhussa raho”ti ettakameva vuttanti ±ha “kiñc±p²”ti-±di. Imin± p±¼iya½ “sotassa raho”ti ida½ atthuddh±ravasena vuttanti dasseti. Atha kathameta½ viññ±yati “cakkhusseva raho idha adhippeto”ti? “Paµicchanne ±sane”ti vacanato “sakk± hoti methuna½ dhamma½ paµisevitun”ti (p±r±. 445) ca vuttatt±. Tenev±ha “sacep²”ti-±di. “Pihitakav±µass±”ti (s±rattha. µ². 2.444-445) imin± paµicchannabh±vato cakkhussa rahosabbh±va½ dasseti. Apihitakav±µassa (p±r±. aµµha. 2.444-445) pana dv±re nisinno an±patti½ karoti, na kevala½ apihitakav±µassa gabbhassa dv±re nisinnova an±patti½ karoti, antodv±dasahatthe ok±se nisinnop²ti veditabbo. Ten±ha “yattha pana sakk± daµµhun”ti-±di. Yasm± nis²ditv± nidd±yanto kapimiddhapareto kañci k±la½ cakkh³ni umm²leti, kañci k±la½ nim²leti, na ca mah±nidda½ okkamati, tasm± “nidd±yantopi an±patti½ karot²”ti vutta½. Nipajjitv± nidd±yanto pana t±diso na hot²ti ±ha “nipajjitv± nidd±yantopi na karot²”ti, an±patti½ na karot²ti attho. Methunassa m±tug±mo dutiyo na hoti. Itthiyo hi aññamaññiss± vajja½ paµicch±denti. Teneva ves±liya½ (p±r±. 76-77) mah±vane dv±ra½ vivaritv± nipanne bhikkhumhi sambahul± itthiyo y±vadattha½ katv± pakkami½su. Ten±ha “itth²na½ pana satampi na karot²”ti. Ta½ kammanti ajjh±c±rakamma½. Yasm± nis²ditv±va nipajjati, tasm± nipajjanampi antokatv± “nisajja½ kappeyy±”ti vuttanti dassetu½ “ettha c±”ti-±dim±ha. Tiººa½ dhamm±na½ aññatarena k±retabboti nisajja½ paµij±nam±nassa tiººa½ dhamm±na½ aññatarasam±yogo hotiyev±ti vutta½. P±r±jikena, pana saªgh±disesena ca p±cittiyena ca ten±k±rena nisajja½ paµij±nam±nova k±retabbo. Na appaµij±nam±noti nisajja½ appaµij±nam±no tiººa½ dhamm±na½ aññatarena na k±retabboti. Alajj²pi hi paµij±nam±nova ±pattiy± k±retabbo. Y±va na paµij±n±ti, t±va “neva suddho”ti v± “na asuddho”ti v± vattabbo, vatt±nusandhin± pana k±retabboti. Vuttañheta½–
“Paµiññ± lajj²su kat±, alajj²su eva½ na vijjati;
bahumpi alajj² bh±seyya, vatt±nusandhitena k±raye”ti. (Pari. 359).
Na kevala½ tiººa½ dhamm±na½ aññatarena codan±yameva eva½ paµiññ±ya k±retabbo, atha kho nisajj±din± ±k±rena saddhi½ codan±yap²ti dassetu½ “yena v± s± saddheyyavacas± up±sik± vadeyya, tena so bhikkhu k±retabbo”ti vutta½. Tenev±ha “nisajj±d²su ±k±res³”ti-±di. Ettha ca “paµij±nam±no”ti avuttepi adhik±ratt± “paµij±nam±nova tena so bhikkhu k±retabbo”ti vutta½. Tath±r³p±ya (s±rattha. µ². 2.444-445) up±sik±ya vacane aññathatt±bh±vato diµµha½ n±ma tath±pi hoti, aññath±pi hot²ti dassane aññathattasambhava½ dasseti. Aneka½sikat±ya na niyatoti aniyato. Ten±ha “tiººa½ ±patt²nan”ti-±di.
Rahonisajjass±dena m±tug±massa santika½ gantuk±mo akkhi½ añjeti, dukkaµa½. Niv±sana½ niv±seti, k±yabandhana½ bandhati, c²vara½ p±rupati, sabbattha payoge payoge dukkaµa½. Gacchati, padav±re padav±re dukkaµa½. Gantv±na nis²dati, dukkaµameva. Ten±ha “methunadhammasannissitakilesasaªkh±ten±”ti-±di. Ettha ca rahonisajjass±dassa asatipi methunar±gabh±ve tappaµibaddhakilesatt± vutta½ “methunadhammasannissitakilesasaªkh±ten±”ti. Teneva sannissitaggahaºa½ kata½. Rahass±den±ti “itthann±m±ya saddhi½ raho nis²ditv± hasitalapit±dika½ kareyyan”ti uppanna-ass±dahetu Nisajj±ya p±cittiya½ asati upac±ragate nipajjitv± anidd±yante anandhe viññupuriseti adhipp±yo. Sace s± itth² kenaci karaº²yena uµµh±yuµµh±ya punappuna½ nis²dati, nisajj±ya nisajj±ya p±cittiya½. Ya½ sandh±ya gato, s± na diµµh±, aññ± ±gantv± nis²dati, ass±de uppanne p±cittiya½. Sace sambahul± ±gacchanti, m±tug±magaºan±ya p±cittiya½. Sace uµµh±yuµµh±ya punappuna½ nis²danti, nisajj±gaºan±yapi p±cittiy±ni. Aniyametv± “diµµhadiµµh±ya saddhi½ rahass±da½ kappiss±m²”ti gantv± nisinnass±pi ±gat±gat±na½ vasena, punappuna½ nisajj±ya vasena ca vuttanayeneva ±pattiyo veditabb±. Vuttappak±re puriseti anandhe viññupurise. Upac±ragate sat²ti dv±dasahatthabbhantaragate sati. Sace suddhacittena gantv± nisinnassa santika½ ±gantv± nisinn±ya itthiy± rahass±do uppajjati, evampi an±patti.

Paµhama-aniyatasikkh±padavaººan± niµµhit±.