3. Duµµhullav±c±sikkh±padavaººan±

“Kad± te m±t± pas²dissat²”ti ±y±cana½ duµµhullav±c±ya sikh±pattalakkhaºadassanattha½ vutta½, na methunupasa½hiteyeva duµµhullav±c±ti dassanattha½. “Ubhatobyañjanak±s²”ti vacana½ pana purisanimittena asaªgh±disesavatthun± missavacana½, purisa-ubhatobyañjanakassa ca itthinimitta½ paµicchanna½, itara½ p±kaµa½. Yadi tampi janeti, katha½ ‘animitt±s²’ti-±d²ni pad±ni na saªgh±disesa½ janent²”ti eke, ta½ na yutta½ purisass±pi nimitt±dhivacanatt±. “Methunupasa½hit±hi saªgh±diseso”ti (p±r±. 248) m±tik±ya½ lakkhaºassa vuttatt± ca methunupasa½hit±hi obh±sane paµivij±nantiy± saªgh±diseso, appaµivij±nantiy± thullaccaya½, itarehi obh±sane paµivij±nantiy± thullaccaya½, appaµivij±nantiy± dukkaµanti eke, vic±retv± gahetabba½. Etth±ha– “sikharaº²”ti-±d²hi akkosantassa paµighacitta½ uppajjati, kasm± “tivedanan”ti avatv± “dvivedanan”ti vuttanti? R±gavasena aya½ ±patti, na paµighavasena. Tasm± r±gavaseneva pavatto akkoso idha adhippeto. Tasm± “dvivedanan”ti vacana½ suvuttameva.

Duµµhullav±c±sikkh±padavaººan± niµµhit±.