9. Aññabh±giyasikkh±padavaººan±

Aññabh±gass±ti aññakoµµh±sassa, ya½ codetuk±mo, tassa j±ti-±dito aññassa tiracch±naj±ti-±dikoµµh±sass±ti vutta½ hoti. Idanti napu½sakaniddesena chagalak±di½ niddisati, aya½ chagalak±dikoti attho, adhikaraºasadd±pekkh±ya v± napu½sakaniddeso, ida½ chagalak±disaªkh±ta½ adhikaraºanti vutta½ hoti. Aññabh±go v±ti tiracch±naj±ti-±dibhedo añño koµµh±so v±. Ass±ti chagalak±dikassa Aññabh±giya½ chagalak±di. Ettha ca “aññabh±gasambandhi aññabh±giyan”ti paµhamaviggahassa attho, “aññabh±gavanta½ aññabh±giyan”ti dutiyaviggahassa. Ýhapetv± pana tiracch±naj±ti-±dika½ paramatthato visu½ chagalak±dike asatipi “paµim±ya sar²ran”ti-±d²su viya abhedepi bhedakappan±ya pavattalokavoh±ravasena “aññabh±gassa ida½, aññabh±go v± assa atth²”ti vuttanti daµµhabba½. Adhikar²yati etth±ti adhikaraºa½. Ten±ha “±dh±ro veditabbo”ti. ¾dhar²yati asminti ±dh±ro, patiµµh±na½. Ten±ha “vatthu adhiµµh±nanti vutta½ hot²”ti.
Id±ni “aññabh±gassa idan”ti-±din± saªkhepena vuttamevattha½ kevala½ nayadassanattha½ aµµhuppattiya½ ±gatameva gahetv± vibhajanto “yo hi so”ti-±dim±ha. Tena nanu an±gate eva½ codent±na½ p±pabhikkh³na½ lesok±sapidahanattha½ ida½ sikkh±pada½ paññatta½, na pana mettiyabh³majak±na½. Tesañhi ±dikammikatt± an±patti, tasm± s±maññena attho vibhajitabbo. Na pana “yo hi so aµµhuppattiya½ dabbo mallaputto”ti-±din± visesen±ti edis² codan± anavak±s±ti daµµhabba½. ti k±raºatthe nip±to, yasm±ti vutta½ hoti. Aµµhuppattiyanti atthassa uppatti atthuppatti, atthuppattiyeva aµµhuppatti, tassa½ aµµhuppattiya½, sikkh±padassa nid±neti vutta½ hoti. Chagalakoti setachagalako. Soti chagalako. Imassa pana “hot²”ti imin± sambandho. Aññassa…pe… chagalakabh±vassa c±ti “tiracch±naj±tiy± ceva chagalakabh±vassa c±”ti saªkh±tassa aññassa bh±gassa koµµh±sassa, pakkhass±ti attho.
Kutoyamañño, yato “aññassa bh±gass±”ti vuttanti ±ha “yv±ya½…pe… tato”ti. Tattha manussaj±ti ceva bhikkhubh±vo c±ti yo aya½ bh±go koµµh±so pakkhoti sambandho, “manussaj±ti ceva bhikkhubh±vo c±”ti saªkh±to yo aya½ bh±go koµµh±so pakkhoti attho. Tatoti “manussaj±ti ceva bhikkhubh±vo c±”ti bh±gato. So v± aññabh±goti yath±vuttatiracch±naj±tichagalakabh±vasaªkh±to so aññabh±go v±. Ass±ti chagalakassa. Atth²ti upalabbhati. Tasm±ti yasm± aññabh±gassa chagalako hoti, yasm± ca so v± aññabh±go assa atthi, tasm±. Aññabh±giyasaªkhya½ labhat²ti ettha “so yv±yan”ti idha so-saddameva ±netv± so aññabh±giyasaªkha½ labhat²ti yojetabba½, “so”ti v± p±µhaseso daµµhabbo. Ca-saddo samuccayattho. So pana adhikaraºasaddato para½ daµµhabbo, “adhikaraºan”ti ca veditabboti. Tesanti mettiyabh³majak±na½. Ima½ maya½ dabba½ mallaputta½ n±ma karom±ti chagalaka½ ajik±ya vippaµipajjanta½ disv± “maya½, ±vuso, ima½ chagalaka½ dabba½ mallaputta½ n±ma karom±”ti vadant±na½. N±makaraºasaññ±y±ti n±makaraºasaªkh±t±ya saññ±ya. Etth±pi “yo so”ti-±dika½ ±netv± tass± n±makaraºasaññ±ya yo so aµµhuppattiya½ “dabbo mallaputto n±m±”ti chagalako vutto, so yasm± ±dh±ro vatthu adhiµµh±nanti yojetabba½.
Id±ni kathameta½ viññ±yati “adhikaraºan”ti cettha ±dh±ro veditabbo, na viv±d±dhikaraº±d²su aññataranti anuyoga½ sandh±y±ha “tañhi sandh±y±”ti-±di. Tattha tanti tass± n±makaraºasaññ±ya adhiµµh±nabh³ta½ chagalaka½ pacc±masati. Viv±d±dhikaraº±d²su aññatara½ sandh±ya na vuttanti sambandho. Tattha k±raºa½ pucchati “kasm±”ti. K±raºam±ha “asambhavato”ti. Id±ni tameva asambhava½ p±kaµa½ katv± dassetu½ “na h²”ti-±di vutta½. Na hi up±diyi½s³ti sambandho. Up±diyi½s³ti gaºhi½su. Ki½ catunna½ adhikaraº±nampi leso atthi, yeneva½ vuttanti ±ha “na ca catunna½ adhikaraº±nan”ti-±di. Id±ni tameva samatthetu½ “j±tiles±dayo h²”ti-±di vutta½. Tattha j±tiyeva leso j±tileso. ¾disaddena n±males±d²na½ gahaºa½. Hoti cettha–
“Les± j±tin±magotta-liªg±pattivas±pi ca;
pattac²varupajjh±y±-cariy±v±savas± das±”ti.
¾pattileso n±ma lahuka½ ±patti½ ±pajjanto diµµho hoti. Tañce p±r±jikena codeti “assamaºosi, asakyaputtiyos²”ti, ±patti v±c±ya v±c±ya saªgh±disesass±ti (p±r±. 396) eva½ ±pattilesampi puggalasmi½yeva ±ropetv± vuttatt± “puggal±na½yeva les± vutt±”ti vutta½ Tañca “dabbo mallaputto”ti n±manti mettiyabh³majakehi chagalakassa kata½ ta½ “dabbo mallaputto”ti n±mañca. Eva½ asambhava½ dassetv± id±ni imin±va pasaªgena desalesasadd±na½ attha½ sa½vaººetu½ “ettha c±”ti-±dim±ha. Etth±ti etesu dv²su desalesesu. Deso n±ma j±ti-±dibhedo voh±ro. Ten±ha “j±ti-±d²s³”ti-±di. Aññampi vatthunti yasmi½ vatthusmi½ patiµµhita½, ta½ muñcitv± aññampi vatthu½. Katha½ silissat²ti ±ha “voh±ramattenev±”ti-±di, voh±ramatteneva, na tu atthatoti adhipp±yo. “¿saka½ all²yat²”ti imin± “leso”ti lisa all²bh±veti imassa r³panti dasseti. Kiñc±pi desales±na½ vuttanayena byañjanato n±n±karaºa½ atthi, atthato pana natth²ti ±ha “j±ti-±d²na½yeva aññatarakoµµh±sasseta½ adhivacanan”ti.
Yadi pana n±makaraºasaññ±ya ±dh±rabh³ta½ chagalaka½ sandh±ya “aññabh±giyassa adhikaraºass±”ti vutta½, atha kasm± padabh±jane ta½ avibhajitv± “aññabh±giyassa adhikaraºass±ti ±pattaññabh±giya½ v± hoti adhikaraºaññabh±giya½ v±”ti-±di (p±r±. 393) vuttanti ±ha “padabh±jane pan±”ti-±di. Tanti ±dh±rasaªkh±ta½ adhikaraºa½. ¾vibh³ta½ p±kaµa½. Atthuddh±ravasen±ti tena vattabba-atth±na½ uddharaºavasena. Nanu ca “atthamatta½ pati sadd± abhinivisant²”ti na ekena saddena anekatth± abhidh²yant²ti? Saccameta½ saddavisese apekkhite, tesa½ tesa½ pana atth±na½ adhikaraºasaddavacan²yat±s±mañña½ up±d±ya vuccam±no aya½ vic±ro adhikaraºasaddassa atthuddh±roti vutto. Tenev±ha “adhikaraºanti vacanas±maññato atthuddh±ravasena pavatt±ni catt±ri adhikaraº±n²”ti. Aññabh±giyat±ti aññapakkhiyat±. Tabbh±giyat±ti tappakkhiyat±. Ap±kaµ± padabh±janato aññatra dassitaµµh±n±bh±vato. Avas±ne ±pattaññabh±giyena codanañc±ti “bhikkhu saªgh±disesa½ ajjh±pajjanto diµµho hoti, saªgh±disese saªgh±disesadiµµhi hoti, tañce p±r±jikena codet²”ti-±dicodana½ sandh±ya vutta½ “adhikaraºaññabh±giyan”ti. Ekamekañhi adhikaraºa½ itaresa½ tiººa½ tiººa½ aññabh±giya½ aññapakkhiya½ aññakoµµh±siya½ hoti vatthuvisabh±gatt±. ¾disaddena “katha½ adhikaraºa½ adhikaraºassa aññabh±giyan”ti-±diko padavibh±go saªgahito.
Kiñci desa½ lesamatta½ up±d±y±ti ettha ya½ vattabba½, tass±pi asambhavadassanappasaªgena heµµh± vuttatt± “ses± vinicchayakath± aµµhame vuttasadis±yev±”ti vutta½. Tattha ses± vinicchayakath±ti “p±r±jiken±ti bhikkhuno anur³pesu ek³navisatiy± aññataren±”ti-±dik± (kaªkh±. aµµha. duµµhadosasikkh±padavaººan±) vinicchayakath±. Vuttasadis±yev±ti ettha imasmi½ sikkh±pade y± vattabb±, tena sikkh±padena s±dh±raºabh³t± s± vuttasadis±yev±ti adhippet±, na as±dh±raºabh³t± apubbavaººan±ya adhippetatt±. Tenev±ha “aya½ pan±”ti-±di. Purimasmi½ sikkh±padepi tath±saññino an±pattikatt± “idha c±”ti vutta½. Tath±saññinop²ti “p±r±jika½yeva aya½ ±panno”ti eva½saññinopi. Itisaddo ±di-attho v± pak±rattho v±. Tena kenaci bhikkhun± añño koci khattiyaj±tiko p±r±jika½ dhamma½ ajjh±pajjanto diµµho hoti, atha so añña½ attano veri½ khattiyaj±tika½ bhikkhu½ passitv± ta½ khattiyaj±tilesa½ gahetv± eva½ codeti “khattiyo may± diµµho p±r±jika½ dhamma½ ajjh±pajjanto, tva½ khattiyo p±r±jika½ dhamma½ ajjh±pannosi, atha v± tva½ kho khattiyo, na añño, p±r±jika½ dhamma½ ajjh±pannosi, assamaºosi, asakyaputtiyosi, natthi tay± saddhi½ uposatho v± pav±raº± v± saªghakamma½ v±”ti, ±patti v±c±ya v±c±ya saªgh±disesassa. Ettha ca tesa½ khattiy±na½ aññamañña½ asadisassa tassa tassa d²gh±dino v± diµµh±dino v± vasena aññabh±giyat±, khattiyaj±tipaññattiy± ±dh±ravasena adhikaraºat± ca veditabb±. Esa nayo n±males±d²supi.
¾pattilese pana kenaci bhikkhun± koci bhikkhu lahuka½ ±patti½ ±pajjanto diµµho hoti, so ceta½ bhikkhu½ p±r±jikena codeti, ±patti v±c±ya v±c±ya saªgh±disesassa. Yadi eva½ katha½ aññabh±giya½ adhikaraºa½ hot²ti? Yañhi so lahuka½ ±patti½ ±panno, ta½ p±r±jikassa aññabh±giya½ adhikaraºa½, tassa pana aññabh±giyassa adhikaraºassa leso n±ma. Yo so sabbakhattiy±na½ s±dh±raºo khattiyabh±vo viya sabb±patt²na½ s±dh±raºo ±pattibh±vo. Eteneva up±yena “kenaci bhikkhun± koci bhikkhu saªgh±disesa½ ajjh±pajjanto diµµho hot²”ti-±dika½ visesa½ saªgaºh±ti.
Aññabh±giyasikkha½ yo, neva sikkhati yuttito;
gacche vinayaviññ³hi, aññabh±giyata½va so. (Vajira. µ². p±r±jika 408).

Aññabh±giyasikkh±padavaººan± niµµhit±.