7. Vih±rak±rasikkh±padavaººan±

Mahanta½ l±ti gaºh±t²ti mahallako, ta½ mahallaka½. Yo ca ya½ gaºh±ti, so tassa atth²ti ±ha “mahantabh±vo etassa atth²ti mahallako”ti. So ca mahantabh±vo kena, kuto c±ti ±ha “sas±mikabh±ven±”ti-±di. Na kevala½ sas±mikabh±venev±ti ±ha “yasm± v±”ti-±di. Yadi eva½ atha kasm± “mahallako n±ma vih±ro sas±miko vuccat²”ti (p±r±. 367) ettakameva padabh±jane vuttanti ±ha “yasm± pan±”ti-±di. Viharanti etth±ti vih±ro, ±v±so. M±tik±ya½ bhikkh³ v± anabhineyy±ti ettha -saddo “aya½ v± so mah±n±go”ti-±d²su viya avadh±raºattho.
Kosambiyanti (s±rattha. µ². 2.365) eva½n±make nagare. Tassa kira nagarassa ±r±mapokkharaºi-±d²su tesu tesu µh±nesu kosambarukkh±va ussann± ahesu½, tasm± ta½ “kosamb²”ti saªkha½ gacchati. “Kusumbassa n±ma isino assamato avid³re m±pitatt±”ti eke. Channatthera½ ±rabbh±ti yo abhinikkhamanak±le saddhi½ nikkhanto, yassa ca satth±r± parinibb±nak±le brahmadaº¹o (c³¼ava. 445) ±ºatto, ta½ channatthera½ ±rabbha. Cetiyarukkhanti citt²kataµµhena cetiya½, p³j±rah±na½ devaµµh±n±nameta½ adhivacana½, “cetiyan”ti sammata½ rukkha½ cetiyarukkha½. Vatthuno adesan±ya ±pajjanato “akiriyamattato samuµµh±nabh±vo”ti vutta½. Matta-saddena kiriyato samuµµh±nata½ paµikkhipati. Keci pana “vatthu-adesan±ya, kuµikaraºena ca samuµµh±nato kiriy±kiriyato samuµµh±t²”ti vadanti. Pam±ºaniyam±bh±vova viseso.

Vih±rak±rasikkh±padavaººan± niµµhit±.