6. Kuµik±rasikkh±padavaººan±

Saññ±cik±ya pan±ti ettha santi attav±cako tatiyatthe nip±to, y±cik±ti bh±vas±dhano, tesañca majjhepadalopasam±so. Pan±ti nip±tamattameva. Ten±ha “saya½ pavattitay±can± vuccat²”ti. Y± hi attan± pavattit±, s± attano n±ma hot²ti ±ha “tasm±”ti-±di. Nanu na sakk± y±can±yeva kuµi½ k±tunti anuyoga½ sandh±ya tass±dhipp±yattha½ dassetu½ “saya½ y±citakeh²”ti-±dim±ha. Tattha saya½ y±citakeh²ti “v±si½ detha, pharasu½ deth±”ti-±din± (p±r±. 342) saya½ y±citakehi. Upakaraºeh²ti v±siy±d²hi. Parena bhaº¹as±mikena “mama idan”ti aparicc±g±rakkhaºagopanavasena pariggahita½ parapariggahitaka½, parasantakanti vutta½ hoti. M³lacchedavasen±ti m³lassa chindanavasena, parasantakabh±vato mocetv± attano santaka½ katv±ti vutta½ hoti. Evañhi aññ±taka-appav±ritaµµh±nato y±cantassa aññ±takaviññattiy± dukkaµa½. T±vak±lika½ pana vaµµat²ti t±vak±lika½ katv± y±citu½ vaµµati. Sakakamma½ na y±citabb±ti p±º±tip±tasikkh±padarakkhaºattha½ vutta½. “Hatthakamma½ deth±”ti aniyametv±pi na y±citabb±. Eva½ y±cit± hi te “s±dhu, bhante”ti bhikkhu½ uyyojetv± migepi m±retv± ±hareyyu½. Niyametv± pana “vih±re kiñci kattabba½ atthi, tattha hatthakamma½ deth±”ti y±citabb±. “Kuµi n±ma ullitt± v± hoti, avalitt± v± ullitt±valitt± v±”ti (p±r±. 345) padabh±jane vuttatt± “kuµinti ullitt±d²su aññataran”ti vutta½. Tattha uddha½ mukha½ litt± ullitt±. Anto limpant± hi eva½ limpanti. Adho mukha½ litt± avalitt±. Bahi limpant± hi eva½ limpanti. Ten±ha “tattha ullitt± n±m±”ti-±di. Piµµhasaªgh±µoti dv±rab±h±. “Sudh±ya v± mattik±ya v±”ti etena µhapetv± ime dve lepe avaseso bhasm±gomay±dibhedo alepoti dasseti.
Yasm± pana saññ±cik±ya kuµi½ karonten±pi idha vuttanayeneva paµipajjitabba½, tasm± “saya½ v± karontena ±ºattiy± v± k±r±penten±”ti vutta½. Ettha ca “saya½ v± karonten±”ti imin± s±matthiyato labbham±namattham±ha, na tu padatthato. “¾ºattiy± v± k±r±penten±”ti (p±r±. aµµha. 2.348-349) pana padatthato. Evañca katv± yadi pana “karontena v± k±r±pentena v±”ti vadeyya, byañjana½ vilomita½ bhaveyya. Na hi k±r±pento karonto n±ma hot²ti edis² codan± anavak±s±ti daµµhabba½. Natthi s±m² pati etiss±ti as±mik±, ta½ as±mika½, anissaranti attho. Anissarat± cettha k±r±panen±ti ±ha “k±ret± d±yakena virahitan”ti. Uddesoti uddisitabbo.
Tatr±ti s±mismi½ bhummavacananti ±ha “tass± kuµiy±”ti. D²ghasoti nissakkavacananti ±ha “d²ghato”ti. Bahikuµµeti kuµµassa bahi, thusena missako piº¹o thusapiº¹o, tassa pariyanto thusapiº¹apariyanto, tena, thusamissakamattik±piº¹apariyanten±ti vutta½ hoti. Thusapiº¹ass³pari setakamma½ pana abboh±rika½. Abbhantare bhavo abbhantarimo, tena. Yatth±ti yassa½ kuµiya½. Pam±ºayuttoti pakatividatthiy± navavidatthipam±ºo. “Tiriya½ sattantar±”ti (p±r±. 348) ukka½sato pam±ºassa vuttatt± “heµµhimakoµiy± catuhatthavitth±r± na hot²”ti vutta½.
Sodhetv±ti samatalas²mamaº¹alasadisa½ katv±. Padabh±jane vuttanayena saªgha½ tikkhattu½ y±citv±ti “saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo ‘aha½, bhante, saññ±cik±ya kuµi½ kattuk±mo as±mika½ attuddesa½, soha½, bhante, saªgha½ kuµivatthu-olokana½ y±c±m²”’ti (p±r±. 349) padabh±jane vuttanayena tikkhattu½ y±citv±. Saªghena v± sammat±ti padabh±janiya½ (p±r±. 350) vuttena ñattidutiyakammena, apalokanakammavasena v± saªghena sammat±. Vatth³ti kuµivatthu. An±rambhanti anupaddava½. Parito kamati gacchati etth±ti parikkamana½, tena saha vattat²ti saparikkamana½, sa-upac±ranti attho. Ten±ha “tehi bhikkh³h²”ti-±di.
Kipillik±d²nanti ettha kipillik± (p±r±. aµµha. 2.353) n±ma rattak±¼apiªgal±dibhed± y± k±ci, t± ±di yesa½ t±ni kipillik±d²ni, tesa½. ¾disaddena upacik±d²na½ saªgahaºa½. ¾sayoti nibaddhavasanaµµh±na½, so ±di yesa½ te ±say±dayo, tehi. ¾disaddena cettha nissitassa gahaºa½. So¼asahi upaddaveh²ti “kipillik±na½ v± ±sayo hoti, upacik±na½ v± und³r±na½ v± ah²na½ v± vicchik±na½ v± satapad²na½ v± hatth²na½ v± ass±na½ v± s²h±na½ v± byaggh±na½ v± d²p²na½ v± acch±na½ v± taracch±na½ v± yesa½ kesañci tiracch±nagat±na½ p±º±na½ v± ±sayo hoti, pubbaººanissita½ v± hoti, aparaººa-abbh±gh±ta-±gh±tanasus±na-uyy±nar±javatthuhatthis±l±-assas±l±bandhan±g±rap±n±g±ras³naracch±caccarasabh±sa½saraºanissita½ v± hot²”ti (p±r±. 353) eva½ vuttehi so¼asahi upaddavehi. Tattha ca abbh±gh±ta½ (p±r±. aµµha. 2.353) n±ma k±raº±ghara½. ¾gh±tana½ n±ma dhammagandhik±. Sus±nanti mah±sus±na½. Sa½saraºa½ n±ma anibbijjhagaman²yo gatapacc±gatamaggo.
¾vijjhitu½ sakkuºeyyat±y±ti chinnataµ±d²namabh±vato anupariy±yitu½ sakkuºeyyat±ya. Tena bhikkhun±ti kuµik±rakena bhikkhun±. Y±citeh²ti “eka½sa½ uttar±saªga½ karitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo ‘aha½, bhante, saññ±cik±ya kuµi½ kattuk±mo as±mika½ attuddesa½, soha½, bhante, saªgha½ kuµivatthudesana½ y±c±m²”’ti (p±r±. 351) tikkhattu½ y±citehi. Ñattidutiyena kammen±ti–
“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu saññ±cik±ya kuµi½ kattuk±mo as±mika½ attuddesa½, so saªgha½ kuµivatthudesana½ y±cati. Yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno kuµivatthu½ deseyya. Es± ñatti. Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu saññ±cik±ya kuµi½ kattuk±mo as±mika½ attuddesa½, so saªgha½ kuµivatthudesana½ y±cati. Saªgho itthann±massa bhikkhuno kuµivatthu½ deseti, yass±yasmato khamati itthann±massa bhikkhuno kuµivatthussa desan±, so tuºhassa. Yassa nakkhamati, so bh±seyya. Desita½ saªghena itthann±massa bhikkhuno kuµivatthu, khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti–
Eva½ padabh±jane vuttena ñattidutiyena kammena. ¾¼avik± n±ma ±¼aviraµµhe j±t± d±rak±, te pabbajitak±lepi “±¼avik±”tveva paññ±yi½su. Te sandh±ya vutta½ ±¼avike bhikkh³”ti. Lepe ghaµiteti (p±r±. aµµha. 2.353) antolepe v± antolepena saddhi½ bhittiñca chadanañca ek±baddha½ katv± ghaµite, bahilepe v± bahilepena saddhi½ ghaµite. Dve ca dukkaµ±ni s±rambha-aparikkamanavasena. Ubhayavipann±ti ubhayehi desan±pam±ºehi vipann± virahit± ubhayavipann±, adesitavatthuk± pam±º±tikkant±ti attho. Tasminti dv±rabandhe v± v±tap±ne v±. Lepo na ghaµiyat²ti pubbe dinnalepo dv±rabandhena v± v±tap±nena v± saddhi½ na ghaµiyati, ek±baddha½ hutv± na tiµµhat²ti vutta½ hoti. Tanti dv±rabandha½ v± v±tap±na½ v± par±masati. Paµhamamev±ti lepakiccassa niµµhitatt± dv±rabandhav±tap±n±na½ µhapanato pubbeyeva, lepassa niµµhitakkhaºeyev±ti adhipp±yo. “Bhikkhu kuµi½ karoti desitavatthuka½ pam±ºika½ s±rambha½ saparikkamana½, ±patti dukkaµassa. Bhikkhu kuµi½ karoti desitavatthuka½ pam±ºika½ an±rambha½ aparikkamana½, ±patti dukkaµass±”ti (p±r±. 355) padabh±janiya½ vuttatt± “kevala½ s±rambh±y±”ti-±di vutta½. Vippakatanti aniµµhita½. Aññassa dadato c±ti aññassa puggalassa v± saªghassa v± dadato ca. Guh± n±ma iµµhakaguh± v± sil±guh± v± d±ruguh± v± bh³miguh± v±. Tiºakuµi n±ma sattabh³mikopi p±s±do tiºacchadano “tiºakuµik±”ti vuccati. Aññass±ti ±cariyassa v± upajjh±yassa v± saªghassa v±. V±s±g±ra½ µhapetv±ti (p±r±. aµµha. 2.364) attano vasanatth±ya v±s±g±ra½ µhapetv±. Uposath±g±r±d²s³ti ettha ±disaddena jant±gharabhojanas±l±-aggis±l±na½ gahaºa½. Heµµhimapam±ºasambhavoti catuhatthavitthiººat±. Ades±petv± karototi vatthu½ ades±petv± pam±º±tikkanta½, pam±ºayutta½ v± karoto. Ettha ca vatthuno ades±pana½ akiriy±. Kuµikaraºa½ kiriy±.

Kuµik±rasikkh±padavaººan± niµµhit±.