2. K±yasa½saggasikkh±padavaººan±

“Otiººo”ti imin±ssa sevan±dhipp±yat± dassit±. Teneva “k±yasa½saggar±gasamaªgisseta½ adhivacanan”ti vutta½. “Vipariºatena…pe… saddhin”ti imin±ssa v±y±mo dassito. “Saddhin”ti hi pada½ sa½yoga½ d²peti, so ca sa½yogo sam±gamo. Kena cittena? Vipariºatena cittena, na pattappaµiggahaº±dhipp±y±din±ti adhipp±yo. “K±yasa½sagga½ sam±pajjeyy±”ti imin±ssa v±yamato phassappaµivij±nan± dassit± hoti. V±yamitv± phassa½ paµivij±nanto hi sam±pajjati n±ma. Evamassa tivaªgasampatti dassit± hoti. Atha v± otiººo vipariºatena cittena yakkh±din± satto viya. Upayogatthe v± eta½ karaºavacana½, otiººo vipariºata½ citta½ k³p±di½ viya satto. Atha v± “r±gato uttiººo bhaviss±m²”ti bhikkhubh±va½ upagatopi yo pana bhikkhu tato uttiºº±dhipp±yato vipariºatena cittena hetubh³tena tameva r±ga½ otiººo. M±tug±mena attano sam²pa½ v± ±gatena, attan± upagatena v±. Etena m±tug±massa s±rattat± v± hotu, virattat± v±, s± idha appam±ºa½.
Hatthagg±ha½ v±ti ettha hatthena sabbopi up±dinnako k±yo saªgahito, na bhinnasant±no tappaµibaddho vatth±laªk±r±di. Veºiggahaºena anup±dinnako abhinnasant±no kesalomanakhaggadantagg±diko kammapaccaya-utusamuµµh±no gahitoti veditabba½. Tenev±ha “antamaso lomena loma½ phusantass±p²”ti. Tena aññatarassa v±…pe… par±masananti ettha anup±dinnak±nampi sesalom±d²na½ aªgabh±vo veditabbo. Eva½ sante “phassa½ paµij±nantassa saªgh±diseso”ti imin± virujjhat²ti ce? Na, tadatthaj±nanato. Phuµµhabh±va½ paµivij±nantopi phassa½ paµij±n±ti n±ma, na k±yaviññ±ºuppattiy± eva. Anekantikañhettha k±yaviññ±ºa½. Tasm± eva idha phassappaµivij±nana½ aªgantveva na vutta½. Tasmiñhi vutte µh±nameta½ vijjati “na ca me lomaghaµµanena k±yaviññ±ºa½ uppanna½, tasmi½ ‘na phassa½ paµij±n±m²’ti an±pannasaññ² siy±”ti. “Veº² n±ma kah±paºam±l±disampayutta½, tattha ‘veºi½ gaºhiss±m²’ti kah±paºam±l±di½ eva gaºh±ti, na loma½, natthi saªgh±diseso”ti vadanti. V²ma½sitabba½.

K±yasa½saggasikkh±padavaººan± niµµhit±.