Paµµamp²ti pattampi. Aµµhakoŗ±diko vidhi pak±ro etass±ti aµµhakoŗ±dikavidhi,ta½. Aµµhakoŗ±dikanti v± g±th±bandhavasena niggahit±gamo. “Aµµhakoŗ±dika½vidhin”ti eta½ “paµµan”ti etassa sam±n±dhikaraŗavisesana½, kiriy±visesana½ v±.“Karont²”ti imin± sambandho. Atha v± paµµanti ettha bhummatthe upayogavacana½, paµµetiattho. Imasmi½ pakkhe aµµhakoŗ±dikanti upayogavacana½. Vidhinti etassa visesana½.Idha vakkham±nacatukoŗasaŗµh±nato ańńa½ aµµhakoŗ±dika½ n±ma. Tatth±ti tasmi½paµµadvaye. Agghiyagad±r³panti agghiyasaŗµh±nańceva gad±saŗµh±nańca sibbana½. Muggarantilagu¼asaŗµh±nasibbana½. ¾di-saddena cetiy±disaŗµh±n±na½ gahaŗa½.
Tatth±ti paµµadvaye tasmi½ µh±ne. Kakkaµakakkh²n²ti ku¼²rakacchisadis±ni sibbanavik±r±ni.Uµµh±pent²ti karonti. Tatth±ti tasmi½ gaŗµhikap±sakapaµµake. Sutt±tikoŗato koŗa½ sibbitasutt± ceva caturasse sibbitasutt± ca. Pi¼ak±ti tesamevasutt±na½ nivattetv± sibbitakoµiyo ca. Duvińńeyy±v±ti rajanak±le duvińńeyyar³p±ano¼±rik± d²pit± vaµµant²ti. Yath±ha “koŗasuttapi¼ak± ca c²vare ratte duvińńeyyar³p±vaµµant²”ti (p±r±. aµµha. 1.85).
Gaŗµhikapaµµik± p±sapaµµik±ti yojan±. Kaŗŗakoŗesu sutt±n²ti c²varakaŗŗe sutt±ceva p±sakapaµµ±na½ koŗesu sutt±ni ca acchindati. Ettha ca c²vare ±y±mato vitth±ratoca sibbitv± anuv±tato bahi nikkhamitasutta½ c²vara½ rajitv± sukkh±panak±lerajjuy± v± c²varava½se v± bandhitv± olambitu½ anuv±te bandhasutt±nica kaŗŗasutt±ni n±ma. Yath±ha “c²varassa kaŗŗasuttaka½ na ca vaµµati, rajitak±le chinditabba½,ya½ pana ‘anuj±n±mi bhikkhave kaŗŗasuttakan’ti eva½ anuńń±ta½, ta½ anuv±te p±saka½katv± bandhitabba½ rajanak±le lagganatth±y±”ti (p±r±. aµµha. 1.85).
S³cikammavik±ra½ v±ti c²varamaŗ¹anatth±ya n±n±suttakehi satapadisadisa½ sibbant±±gantukapaµµa½ µhapenti, evar³pa½ s³cikammavik±ra½ v±. Ańńa½ v± pana kińcip²tiańńampi ya½ kińci m±l±kammamigapakkhipad±dika½ sibbanavik±ra½. K±tuntisaya½ k±tu½. K±r±petunti ańńena v± k±r±petu½.
Yo bhikkhu para½ uttama½ vaŗŗamaµµhamabhipatthayanto kańjikapiµµhakhali-allik±d²su c²vara½ pakkhipati,tassa pana bhikkhuno dukkaµ± mokkho na vijjat²ti yojan±. Kańjikanti v±yanatantamakkhana½kańjikasadis± sul±kańjika½. Piµµhanti taŗ¹ulapiµµha½. Taŗ¹ulapiµµhehi pakk±khali. Allik±ti niyy±so. ¾di-saddena l±kh±d²na½ gahaŗa½. C²varassakaraŗe karaŗak±le samuµµhit±na½ s³cihatthamal±d²na½ kiliµµhak±le dhovanatthańca kańjikapiµµhakhali-allik±d²supakkhipati, vaµµat²ti yojan±.
Tatth±ti yena kas±vena c²vara½ rajati, tasmi½ rajane c²varassa sugandhabh±vatth±ya gandha½v± ujjalabh±vatth±ya tela½ v± vaŗŗatth±ya l±kha½ v±. Kińc²ti evar³pa½ ya½kińci. Maŗin±ti p±s±ŗena. Ańńenapi ca kenac²ti yena ujjala½ hoti, evar³penamuggar±din± ańńenapi kenaci vatthun±. Doŗiy±ti rajanambaŗe na gha½sitabba½ hatthenag±h±petv± na gahetabba½. Ratta½ c²vara½ hatthehi kińci thoka½ paharitu½ vaµµat²ti yojan±. Yattha pakkarajana½ pakkhipanti, s± rajanadoŗ². Tattha a½sabaddhakak±yabandhan±di½ghaµµetu½ vaµµat²ti gaŗµhipade vutta½.
Gaŗµhiketi ve¼udantavis±ŗ±dimayagaŗµhike. Lekh± v±ti vaµµ±dibhed± lekh±v±. Pi¼ak±ti s±sapab²jasadis± khuddakabubbu¼±. P±¼ikaŗŗikabhedatoti maŗik±va¼ir³papupphakaŗŗikar³pabhedato.“Kappabinduvik±ro v± na vaµµat²ti yojan±”ti vutta½, tasm± tatheva c²vare paµipajjitabba½.
9. Patte v± th±lake v±ti-±d²su th±laketi tamb±dimaye puggalike tividhepikappiyath±lake. Na vaµµat²ti maŗivaŗŗakaraŗapayogo na vaµµati, telavaŗŗapayogo panavaµµati. Telavaŗŗoti samaŗas±ruppavaŗŗa½ sandh±ya vutta½, maŗivaŗŗa½ pana patta½ ańńenakata½ labhitv± paribhuńjitu½ vaµµat²ti vadanti. Pattamaŗ¹aleti tipus²s±dimaye pattaµµhapanakamaŗ¹ale.“Na bhikkhave vicitr±ni pattamaŗ¹al±ni dh±retabb±ni r³pak±kiŗŗ±ni bhittikammakat±n²”ti(c³¼ava. 253) vuttatt± “bhittikamma½ na vaµµat²”ti vutta½. “Anuj±n±mi,bhikkhave, makaradantaka½ chinditun”ti (c³¼ava. 253) vuttatt± “makaradantaka½pana vaµµat²”ti vutta½. Ten±hu por±ŗ±–
“Th±lakassa ca pattassa, bahi antopi v± pana;
±raggena kat± lekh±, na ca vaµµati k±cipi.
“¾ropetv± bhama½ patta½, majjitv± ce pacanti ca;
‘maŗivaŗŗa½ kariss±ma’, iti k±tu½ na vaµµati.
“Pattamaŗ¹alake kińci;
bhittikamma½ na vaµµati;
na doso koci tatthassa;
k±tu½ makaradantakan”ti.
Vinayas±ratthasand²paniyampi ±raggen±ti ±rakaŗµakaggena, s³cimukhenav±. K±cipi lekh±ti vaµµakagomutt±disaŗµh±n± y± k±cipi r±ji. Bhama½ ±ropetv±tibhame all²y±petv±. Pattamaŗ¹alaketi patte chavirakkhaŗatth±ya tipus²s±d²hikate pattassa heµµh± ±dh±r±d²na½ upari k±tabbe pattamaŗ¹alake. Bhittikammantin±n±k±rar³pakakammavicitta½. Yath±ha “na, bhikkhave, vicitr±ni pattamaŗ¹al±ni dh±retabb±nir³pak±kiŗŗ±ni bhittikammakat±n²”ti. Tatth±ti tasmi½ pattamaŗ¹ale. Ass±tibhikkhussa. Makaradantakanti girik³µanti vutta½, tasm± eva½ pattath±lak±d²su paµipajjitabba½.
Dhamakaraŗa…pe… lekh± na vaµµat²ti ±raggena dinnalekh± na vaµµati, j±tihiŖgulik±divaŗŗehikatalekh± pana vaµµati. Chattamukhavaµµiyanti dhamakaraŗassa hatthena gahaŗattha½ katassa chatt±k±rassamukhavaµµiya½. “Pariss±vanabandhaµµh±ne”ti keci. Vinayavinicchayepi–
“Na dhammakaraŗacchatte, lekh± k±cipi vaµµati;
kucchiya½ v± µhapetv± ta½, lekha½ tu mukhavaµµiyan”ti.–

Vutta½. Taµµ²k±ya½ pana “mukhavaµµiy± y± lekh± pariss±vanabandhanatth±ya anuńń±t±,ta½ lekha½ µhapetv± dhamakaraŗacchatte v± kucchiya½ v± k±ci lekh± na vaµµat²ti yojan±”tivutta½, tasm± tattha vuttanayeneva dhamakaraŗe paµipajjitabba½.

10. K±yabandhane pana kakkaµakkh²n²ti kakkaµakassa akkhisadis±ni. Makaramukhantimakaramukhasaŗµh±na½. De¹¹ubhas²santi udakasappas²sasadisasaŗµh±n±ni. Acch²n²tikuńjaracchisaŗµh±n±ni. Ekameva vaµµat²ti ettha ekarajjuka½ dviguŗatiguŗa½ katv±bandhitu½ na vaµµati, ekameva pana satav±rampi sar²ra½ parikkhipitv± bandhitu½ vaµµati.“Bahurajjuke ekato katv± ekena nirantara½ veµhetv± kata½ bahurajjukantina vattabba½, ta½ vaµµat²”ti vuttatt± ta½ murajasaŖkha½ na gacchat²ti veditabba½. Murajańhin±n±vaŗŗehi suttehi murajavaµµisaŗµh±na½ veµhetv± karonti. Ida½ pana muraja½ maddav²ŗasaŖkh±ta½p±maŖgasaŗµh±nańca das±su vaµµati “k±yabandhanassa das± j²ranti. Anuj±n±mi, bhikkhave,muraja½ maddav²ŗan”ti (c³¼ava. 278) vuttatt±.
Vidheti das±pariyos±ne thirabh±v±ya dantavis±ŗasutt±d²hi kate vidhe. S±ratthad²paniya½(s±rattha. µ². 2.85) pana “k±yabandhanassa p±sante das±m³le tassa thirabh±vattha½ kattabbedantavis±ŗ±dimaye vidhe”ti vutta½. AµµhamaŖgal±ni n±ma saŖkho, cakka½, puŗŗakumbho,gay±, sir²vaccho, aŖkuso, dhaja½, sovatthikanti. Macchayuga¼achattanandiy±vaµµ±divasenapivadanti. Paricchedalekh±mattanti dant±d²hi katassa vidhassa ubhosu koµ²su k±tabbaparicchedar±jimatta½.Vinayavinicchayappakaraŗepi–
“Sutta½ v± diguŗa½ katv±, koµµenti ca tahi½ tahi½;
k±yabandhanasobhattha½, ta½ na vaµµati bhikkhuno.
“Das±mukhe da¼hatth±ya, dv²su antesu vaµµati;
m±l±kammalat±kamma-cittikampi na vaµµati.
“Akkh²ni tattha dassetv±;
koµµite pana k± kath±;
kakkaµakkh²ni v± tattha;
uµµh±petu½ na vaµµati.
“Ghaµa½ de¹¹ubhas²sa½ v±, makarassa mukhampi v±;
vik±rar³pa½ ya½ kińci, na vaµµati das±mukhe.
“Ujuka½ macchakaŗµa½ v±, maµµha½ v± pana paµµika½;
khajj³ripattak±k±ra½, katv± vaµµati koµµita½.
“Paµµik± s³karantanti, duvidha½ k±yabandhana½;
rajjuk± dussapaµµ±di, sabba½ tass±nulomika½.
“Muraja½ maddav²ŗańca, de¹¹ubhańca kal±buka½;
rajjuyo ca na vaµµanti, purim± dvedas± siyu½.
“Das± p±maŖgasaŗµh±n±, niddiµµh± k±yabandhane;
ek± dviticatasso v±, vaµµanti na tato para½.
“Ekarajjumaya½ vutta½, munin± k±yabandhana½;
tańca p±maŖgasaŗµh±na½, ekampi ca na vaµµati.
“Rajjuke ekato katv±, bah³ ek±ya rajjuy±;
nirantarańhi veµhetv±, kata½ vaµµati bandhitu½.
“Dantakaµµhavis±ŗaµµhi-lohave¼una¼abbhav±;
jatusaŖkhamay± sutta-phalaj± vidhak± mat±.
“K±yabandhanavidhepi vik±ro na ca vaµµati;
tattha tattha pariccheda-lekh±matta½ tu vaµµat²”ti.–

Vutta½.

Vinayas±ratthasand²paniyampi tahi½ tahinti paµµik±ya tattha tattha. Tanti tath±koµµitadiguŗasuttak±yabandhana½.Antesu da¼hatth±ya das±mukhe diguŗa½ katv± koµµenti, vaµµat²ti yojan±. Cittakamp²tim±l±kammalat±kammacittayuttampi k±yabandhana½. Akkh²n²ti kuńjarakkh²ni. Tatth±tik±yabandhane na vaµµat²ti k± kath±. Uµµh±petunti ukkiritu½.
Ghaµanti ghaµasaŗµh±na½. De¹¹ubhas²sa½ v±ti udakasappas²sa½ mukhasaŗµh±na½ v±. Ya½kińci vik±rar³pa½ das±mukhe na vaµµat²ti yojan±. Ettha ca ubhayapassesu macchakaŗµakayutta½macchassa piµµhikaŗµaka½ viya yass± paµµik±ya v±yana½ hoti, ida½ k±yabandhana½ macchakaŗµaka½ n±ma. Yassa khajj³ripattasaŗµh±namiva v±yana½ hoti, ta½ khajj³ripattak±k±ra½n±ma.
Pakativik±r± paµµik± s³karanta½ n±ma kuńcik±kosasaŗµh±na½. Tassa duvidhassak±yabandhanassa. Tattha rajjuk± s³karant±nulomik±, dussapaµµa½ paµµik±nulomika½.¾di-saddena muddikak±yabandhana½ gahita½, tańca s³karant±nulomika½. Yath±ha “ekarajjuka½pana muddikak±yabandhanańca s³karanta½ anulomet²”ti (c³¼ava. aµµha. 278). Tattharajjuk± n±ma ek±vaµµ±, bahurajjukassa akappiyabh±va½ vakkhati. Muddikak±yabandhana½n±ma caturassa½ akatv± sajjitanti gaŗµhipade vutta½.
Muraja½ n±ma murajavaµµisaŗµh±na½ veµhetv± kata½. Veµhetv±ti n±n±suttehi veµhetv±.Sikkh±bh±janavinicchaye pana “bahuk± rajjuyo ekato katv± ek±ya rajjuy± veµhitan”tivutta½. Maddav²ŗa½ n±ma p±maŖgasaŗµh±na½. De¹¹ubhaka½ n±ma udakasappasadisa½. Kal±buka½n±ma bahurajjuka½. Rajjuyoti ubhayakoµiya½ ekato abandh± bahurajjuyo, tath±bandh±kal±buka½ n±ma hoti. Na vaµµant²ti muraj±d²ni im±ni sabb±ni k±yabandhan±ni navaµµanti. Purim± dveti muraja½ maddav²ŗan±mańc±ti dve. “Das±su siyun”ti vattabbeg±th±bandhavasena vaŗŗalopena “das± siyun”ti vutta½. Yath±ha “muraja½ maddav²ŗantiida½ das±suyeva anuńń±tan”ti.