Arahantagh±takakamme avasesanti an±g±mi-±dika½. Ayamettha saªkhepo, vitth±ro panatatiyap±r±jikavaººan±to gahetabbo.
“Duµµhacitten±”ti vuttamevattha½ vibh±veti “vadhakacitten±”ti. Vadhakacetan±yahi d³sita½ citta½ idha duµµhacitta½ n±ma. Lohita½ upp±det²ti ettha tath±gatassa abhejjak±yat±yapar³pakkamena cammaccheda½ katv± lohitapaggharaºa½ n±ma natthi, sar²rassa pana antoyevaekasmi½ µh±ne lohita½ samosarati, ±gh±tena pakuppam±na½ sañcita½ hoti. Devadattenapaviddhasilato bhijjitv± gat± sakkhalik±pi tath±gatassa p±danta½ pahari, pharasun± pahaµoviya p±do antolohitoyeva ahosi. J²vako pana tath±gatassa ruciy±satthakena camma½ chinditv± tamh± µh±n± duµµhalohita½ n²haritv± ph±sumak±si, tenassapuññakammameva ahosi. Ten±ha “j²vako viy±”ti-±di.
Atha ye parinibbute tath±gate cetiya½ bhindanti, bodhi½ chindanti, dh±tumhi upakkamanti,tesa½ ki½ hot²ti? Bh±riya½ kamma½ hoti ±nantariyasadisa½. Sadh±tuka½ pana th³pa½v± paµima½ v± b±dham±na½ bodhis±kha½ chinditu½ vaµµati. Sacepi tattha nil²n± sakuº±cetiye vacca½ p±tenti, chinditu½ vaµµatiyeva. Paribhogacetiyato hi sar²racetiya½garutara½. Cetiyavatthu½ bhinditv± gacchante bodhim³lepi chinditv± haritu½ vaµµati.Y± pana bodhis±kh± bodhighara½ b±dhati, ta½ geharakkhaºattha½ chinditu½ na labhati. Bodhi-atth±yahi geha½, na gehatth±ya bodhi. ¾sanagharepi eseva nayo. Yasmi½ pana ±sanaghare dh±tunihit± hoti, tassa rakkhaºatth±ya ta½ s±kha½ chinditu½ vaµµati. Bodhijagganattha½ ojoharaºas±kha½v± p³tiµµh±na½ v± chinditu½ vaµµatiyeva, satthu r³pak±yapaµijaggane viya puññampi hoti.
Saªghabhede catunna½ kamm±nanti apalokan±d²na½ catunna½ kamm±na½. Aya½ saªghabhedakotipakatatta½ bhikkhu½ sandh±ya vutta½. Pubbe eva p±r±jika½ sam±panno v± vatth±didosenavipannupasampado v± saªgha½ bhindantopi ±nantariya½ na phusati, saªgho pana bhinnova hoti,pabbajj± cassa na v±rit±ti daµµhabba½.
Bhikkhun²d³sane iccham±nanti od±tavatthavasana½ iccham±na½. Tenev±ha “gihibh±vesampaµicchitamatteyev±”ti. Neva pabbajj± atth²ti yojan±. Yo capaµikkhitte abhabbe ca puggale ñatv± pabb±jeti, upasamp±deti v±, dukkaµa½. Aj±nantassasabbattha an±patt²ti veditabba½.
142. Gabbham±sehi saddhi½ v²sati vass±ni ass±ti gabbhav²so. H±yanava¹¹hanantigabbham±sesu adhikesu uttari h±yana½, ³nesu va¹¹hananti veditabba½. Ek³nav²sativassantidv±dasa m±se m±tukucchismi½ vasitv± mah±pav±raº±ya j±tak±lato paµµh±ya ek³nav²sativassa½.P±µipadadivaseti pacchimik±ya vass³pagamanadivase. “Ti½sarattidivo m±so”ti (a.ni. 3.71; 8.43; vibha. 1023) vacanato “catt±ro m±s± parih±yant²”ti vutta½.Vassa½ ukka¹¹hant²ti vassa½ uddha½ ka¹¹hanti, tatiyasa½vacchare ekam±sassa adhikatt± m±sapariccajanavasenavassa½ uddha½ ka¹¹hant²ti attho, tasm± tatiyo sa½vaccharo terasam±siko hoti. Sa½vaccharassapana dv±dasam±sikatt± aµµh±rasasu vassesu adhikam±se visu½ gahetv± “cha m±s± va¹¹hant²”tivutta½. Tatoti cham±sato. Nikkaªkh± hutv±ti adhikam±sehi saddhi½ paripuººav²sativassatt±nibbematik± hutv±. Ya½ pana vutta½ t²supi gaºµhipadesu “aµµh±rasanna½yeva vass±na½adhikam±se gahetv± gaºitatt± sesavassadvayassapi adhikadivas±ni honti, t±ni adhikadivas±nisandh±ya ‘nikkaªkh± hutv±’ti vuttan”ti, ta½ na gahetabba½. Na hi dv²su vassesu adhikadivas±nin±ma visu½ upalabbhanti tatiye vasse vassukka¹¹hanavasena adhikam±se pariccatteyeva atirekam±sasambhavato,tasm± dv²su vassesu atirekadivas±ni visu½ na sambhavanti.
“Te dve m±se gahetv± v²sati vass±ni paripuºº±ni hont²”ti kasm± vutta½, ek³nav²sativassamhica puna aparasmi½ vasse pakkhitte v²sati vass±ni paripuºº±ni hont²ti±ha “ettha pana…pe… vuttan”ti. Anekatthatt± nip±t±na½ pana-saddo hisaddattho,ettha h²ti vutta½ hoti. Idañhi vuttassevatthassa samatthanavasena vutta½. Imin± caima½ d²peti– ya½ vutta½ “ek³nav²sativassa½ s±maºera½ nikkhaman²yapuººam±si½ atikkammap±µipadadivase upasamp±dent²”ti, tattha gabbham±sepi gahetv± dv²hi m±sehi aparipuººav²sativassa½sandh±ya “ek³nav²sativassan”ti vutta½, tasm± adhikam±sesu dv²su gahitesu evav²sati vass±ni paripuºº±ni n±ma hont²ti. Tasm±ti yasm± gabbham±s±pi gaºan³pag±honti, tasm±. Ekav²sativasso hot²ti j±tadivasato paµµh±ya v²sativasso sam±nogabbham±sehi saddhi½ ekav²sativasso hoti. Añña½ upasamp±det²ti upajjh±yo, kammav±c±cariyov± hutv± upasamp±det²ti s±ratthad²paniya½ (s±rattha. µ². p±cittiya 3.406) ±gata½.
Gabbhe sayitak±lena saddhi½ v²satima½ vassa½ paripuººamass±ti gabbhav²so. Nikkhaman²yapuººam±s²tis±vaºam±sassa puººamiy± ±s±¼h²puººamiy± anantarapuººam². P±µipadadivaseti pacchimik±yavass³pan±yik±ya, dv±dasa m±se m±tukucchismi½ vasitv± mah±pav±raº±ya j±ta½upasamp±dent²ti attho. “Ti½sarattidivo m±so, dv±dasam±siko sa½vaccharo”ti vacanato“catt±ro m±s± parih±yant²”ti vutta½. Vassa½ ukka¹¹hant²ti vassa½ uddha½ka¹¹hanti, “ekam±sa½ adhikam±so”ti cha¹¹etv± vassa½ upagacchant²ti attho, tasm±tatiyo tatiyo sa½vaccharo terasam±siko hoti. Te dve m±se gahetv±ti nikkhaman²yapuººam±satoy±va j±tadivasabh³t± mah±pav±raº±, t±va ye dve m±s± an±gat±, tesa½ atth±ya dhikam±sato laddhe dve m±se gahetv±. Ten±ha “yo pav±retv± v²sativasso bhavissat²”ti-±di.“Nikkaªkh± hutv±”ti ida½ aµµh±rasanna½ vass±na½ eva adhikam±se gahetv± tato v²satiy±vassesupi c±tuddas²na½ atth±ya catunna½ m±s±na½ parih±panena sabbath± paripuººav²sativassata½sandh±ya vutta½.
Pav±retv± v²sativasso bhavissat²ti mah±pav±raº±divase atikkante gabbhavassena sahav²sativasso bhavissat²ti attho. Tasm±ti yasm± gabbham±s±pi gaºan³pag± honti, tasm±.Ekav²sativassoti j±tiy± v²sativassa½ sandh±ya vutta½. Añña½ upasamp±det²tiupajjh±yo, ±cariyo v± hutv± upasamp±deti. Sop²ti upasamp±dentopi anupasampannotivimativinodaniya½ (vi. vi. µ². p±cittiya 2.406) ±gata½.
Ettha siy±– aµµhakath±µ²k±su “aµµh±rasasu vassesu cha m±s± va¹¹hant²”ti vutta½, id±nipana “ek³nav²satiy± vassesu satta m±s± adhik±”ti vadanti, kathamettha viññ±tabbanti?Vuccate– aµµhakath±µ²k±su s±sanavoh±rena lokiyagati½ anupagamma t²su t²su sa½vaccharesum±sacha¹¹ana½ gahetv± “aµµh±rasasu vassesu cha m±s± va¹¹hant²”ti vutta½, id±ni panavedavoh±rena candas³riyagatisaªkh±ta½ tithi½ gahetv± gaºento “ek³nav²satiy± vassesusatta m±s± adhik±”ti vadant²ti, ta½ vass³pan±yikakath±ya½ ±vi bhavissati.
143. M±t± v± mat± hot²ti sambandho. Soyev±ti pabbajj±pekkho eva.
144. “Ekas²m±yañca aññepi bhikkh³ atth²ti imin± ekas²m±ya½bhikkhumhi asati bhaº¹ukamm±rocanakicca½ natth²ti dasseti. Khaº¹as²m±ya v±µhatv± nad²samudd±d²ni v± gantv± pabb±jetabboti etena sabbe s²maµµhakabhikkh³ ±pucchitabb±,an±pucch± pabb±jetu½ na vaµµat²ti d²peti.
145. An±maµµhapiº¹ap±tanti aggahita-agga½ piº¹ap±ta½. S±maºerabh±gasamako ±misabh±gotiettha kiñc±pi s±maºer±na½ ±misabh±gassa samakameva d²yam±natt± visu½ s±maºerabh±gon±ma natthi, heµµh± gacchanta½ pana bhatta½ kad±ci manda½ bhaveyya, tasm± upari aggahetv±s±maºerap±¼iy±va gahetv± d±tabboti adhipp±yo. Niyatapabbajjasseva c±ya½ bh±go d²yati.Teneva “apakka½ pattan”ti-±di vutta½. Aññe v± bhikkh³ d±tuk±m± hont²tisambandho.
146. Saya½ pabb±jetabboti kesacchedan±d²ni saya½ karontena pabb±jetabbo.Kesacchedana½ k±s±yacch±dana½ saraºad±nanti hi im±ni t²ºi karonto “pabb±jet²”tivuccati, tesu eka½ dve v±pi karonto tath± vohar²yatiyeva, tasm± eta½ pabb±jeh²tikesacchedana½ k±s±yacch±danañca sandh±ya vutta½. Upajjh±ya½ uddissa pabb±jet²ti etth±pieseva nayo. Khaº¹as²ma½ netv±ti bhaº¹ukamm±rocanapariharaºattha½ vutta½. Tena sabhikkhukevih±re aññampi “etassa kese chind±”ti vattu½ na vaµµati. Pabb±jetv±tikesacchedana½ sandh±ya vadati. Bhikkhuto añño pabb±jetu½ na labhat²ti saraºad±na½ sandh±yavutta½. Tenev±ha “s±maºero pan±”ti-±d²ti s±ratthad²paniya½ (s±rattha µ².mah±vagga 3.34) ±gata½. Vimativinodaniya½ (vi. vi. µ². mah±vagga 2.34) pana– saya½pabb±jetabboti ettha “kesamassu½ oh±retv±”ti-±divacanato kesacchedanak±s±yacch±danasaraºad±n±nipabbajana½ n±ma, tesu pacchimadvaya½ bhikkh³hi eva k±tabba½, k±retabba½ v±. Pabb±jeh²tiida½ tividhampi sandh±ya vutta½. Khaº¹as²ma½ netv±ti bhaº¹ukamm±rocanapariharaºattha½.Bhikkh³nañhi an±rocetv± ekas²m±ya “etassa kese chind±”ti añña½ ±º±petumpina vaµµati. Pabb±jetv±ti kes±dicchedanameva sandh±ya vutta½ “k±s±y±ni acch±detv±”tivisu½ vuttatt±. Pabb±jetu½ na labhat²ti saraºad±na½ sandh±ya vutta½. Anupasampannenabhikkhu-±ºattiy± dinnampi saraºa½ na ruhat²ti vutta½.
Vajirabuddhiµ²k±yampi (vajira µ². mah±vagga 34)– khaº¹as²ma½ netv±ti bhaº¹ukamm±rocanapariharaºattha½vutta½, tena sabhikkhuke vih±re aññampi “etassa kese chind±”ti vattu½ na vaµµati.“Pabb±jetv±”ti imassa adhipp±yapak±sanattha½ “k±s±y±ni acch±detv± eh²”tivutta½. Upajjh±yo ce kesamassu-oropan±d²ni akatv± pabbajjattha½ saraº±ni deti,na ruhati pabbajj±. Kammav±c±ya s±vetv± upasamp±deti, ruhati upasampad±. Apattac²var±na½upasampad±siddhidassanato, kammavipattiy± abh±vato ceta½ yujjatev±ti eke. Hoti cettha–
“Saliªgasseva pabbajj±, viliªgass±pi cetar±;
apetapubbavesassa, ta½dvay± iti c±pare”ti.
Bhikkhun± hi sahatthena v± ±ºattiy± v± dinnameva k±s±va½ vaµµati, adinna½ na vaµµat²tipana santesveva k±s±vesu, n±santesu asambhavatoti tesa½ adhipp±yoti ±gato.
Bhabbar³poti bhabbasabh±vo. Tamevattha½ pariy±yantarena vibh±veti “sahetuko”ti.ѱtoti p±kaµo. Yasass²ti pariv±rasampattiy± samann±gato.
Vaººasaºµh±nagandh±sayok±savasena asucijegucchapaµik³labh±va½ p±kaµa½ karonten±tisambandho. Tattha kes± n±mete vaººatopi paµik³l±, saºµh±natopi gandhatopi ±sayatopiok±satopi paµik³l±. Manuññepi hi y±gupatte v± bhattapatte v± kesavaººa½ kiñcidisv± “kesamissakamida½, haratha nan”ti jigucchanti, eva½ kes± vaººato paµik³l±.Ratti½ bhuñjant±pi kesasaºµh±na½ akkav±ka½ v± makaciv±ka½ v± chupitv± tatheva jigucchanti,eva½ saºµh±natopi paµik³l±. Telamakkhanapupphadh³m±disaªkh±ravirahit±nañca kes±na½gandho paramajeguccho hoti. Tato jegucchataro aggimhi pakkhitt±na½. Kes± hivaººasaºµh±nato appaµik³l±pi siyu½, gandhena pana paµik³l±yeva. Yath± hi daharassakum±rakassa vacca½ vaººato haliddivaººa½, saºµh±nato haliddipiº¹isaºµh±na½. Saªkaraµµh±necha¹¹itañca uddhum±takak±¼asunakhasar²ra½ vaººato t±lapakkavaººa½, saºµh±nato vaµµetv± vissaµµhamudiªgasaºµh±na½,d±µh±pissa sumanamaku¼asadis±, ta½ ubhayampi vaººasaºµh±nato siy± appaµik³la½, gandhenapana paµik³lameva, eva½ kes±pi siyu½ vaººasaºµh±nato appaµik³l±, gandhena pana paµik³l±yev±ti.