Bhinnagaloti avanatagalo. Bhinna-uroti atininna-uramajjho. Eva½ bhinnapiµµh²ti.Sabbañcetanti “kacchugatto”ti-±di½ sandh±ya vutta½. Ettha ca vinicchayo kuµµh±d²suvutto ev±ti ±ha “vinicchayo”ti-±di.
V±taº¹ikoti aº¹akesu vuddhirogena samann±gato, aº¹av±tarogena uddhutab²jaº¹akosenasamann±gato v±. Yassa niv±sanena paµicchannampi uººata½ pak±sati, sova na pabb±jetabbo.Vikaµoti tiriya½ gamanap±dehi samann±gato, yassa caªkamato j±ºuk± bahi nigacchanti.Saªghaµµoti gacchato parivattanap±dehi samann±gato, yassa caªkamato j±ºuk± anto pavisanti.Mah±jaªghoti th³lajaªgho. Mah±p±doti mahantena p±datalena yutto.P±davemajjheti piµµhip±davemajjhe. Etena aggap±do ca paºhi ca sadis±v±ti dasseti.
134. Majjhe sa½kuµitap±datt±ti kuºµhap±dat±ya k±raºa½ dasseti, agge sa½kuµitap±datt±tikuºµhap±dat±ya. Kuºµhap±dasseva caªkamanavibh±vana½ “piµµhip±daggena caªkamanto”ti.“P±dassa b±hiranten±”ti ca “abbhantaranten±”ti ca ida½ p±datalassa ubhohipariyantehi caªkamana½ sandh±ya vutta½.
Mammananti khalitavacana½, yo ekamevakkhara½ catupañcakkhattu½ vadati, tasseta½ adhivacana½,µh±nakaraºavisuddhiy± abh±vena aphuµµhakkharavacana½. Vacan±nukaraºena hi so “mammano”tivutto. Yo ca karaºasampannopi ekamevakkhara½ hikk±rabahuso vadati, sopi idheva saªgayhati.Yo v± pana ta½ niggahetv±pi an±me¹itakkharameva sithila½ siliµµhavacana½ vattu½ samattho,so pabb±jetabbo. ¾pattito na muccant²ti ñatv± karont±va na muccanti. J²vitantar±y±di-±pad±suaruciy± k±yas±maggi½ dentassa an±patti.
135. Abhabbapuggalakath±su “yo k±¼apakkhe itth² hoti, juºhapakkhe puriso, aya½pakkhapaº¹ako”ti keci vadanti. Aµµhakath±ya½ pana “k±¼apakkhe paº¹ako hoti,juºhapakkhe panassa pari¼±ho v³pasammat²”ti apaº¹akapakkhe pari¼±hav³pasamasseva vuttatt±paº¹akapakkhe ussannapari¼±hat± paº¹akabh±v±patt²ti viññ±yat²ti v²ma½sitv± yuttatara½gahetabba½. Itthibh±vo pumbh±vo v± natthi etass±ti abh±vako. “Tasmi½yevassapakkhe pabbajj± v±rit±ti ettha apaº¹akapakkhe pabb±jetv± paº¹akapakkhe n±setabbo”tit²supi gaºµhipadesu vutta½. Keci pana “apaº¹akapakkhe pabbajito sacekilesakkhaya½ p±puº±ti, na n±setabbo”ti vadanti, ta½ tesa½ matimatta½. Paº¹akassahi kilesakkhay±sambhavato, kh²ºakilesassa ca paº¹akabh±v±n±pa-a-±to. Ahetukapaµisandhikath±yañhiavisesena paº¹akassa ahetukapaµisandhit± vutt±, ±sitta-us³yapakkhapaº¹ak±nañca paµisandhitopaµµh±yeva paº¹akabh±vo, na pavattiya½yev±ti vadanti. Teneva ahetukapaµisandhiniddesejaccandhabadhir±dayo viya paº¹ako j±tisaddena visesetv± na niddiµµho. Catutthap±r±jikasa½vaººan±yañca(p±r±. aµµha. 2.233) abhabbapuggale dassentena paº¹akatiracch±nagata-ubhatobyañjanak± tayovatthuvipann± ahetukapaµisandhik±, tesa½ saggo av±rito, maggo pana v±ritoti avisesatovuttanti s±ratthad²paniya½ (s±rattha. µ². mah±vagga 3.109) ±gata½.
Vimativinodaniya½ (vi. vi. µ². mah±vagga 2.109) pana paº¹akavatthusmi½ ±sitta-us³yapakkhapaº¹ak±tayopi purisabh±valiªg±diyutt± ahetukapaµisandhik±, te ca kilesapariyuµµh±nassabalavat±ya napu½sakapaº¹akasadisatt± “paº¹ak±”ti vutt±, tesu ±sitta-us³yapaº¹ak±na½dvinna½ kilesapariyuµµh±na½ yonisomanasik±r±d²hi v²tikkamato niv±retumpisakk±, tena te pabb±jetabb±ti vutt±. Pakkhapaº¹akassa pana k±¼apakkhe umm±do viyakilesapari¼±ho avattharanto ±gacchati, v²tikkama½ patv± eva ca nivattati, tasm±tasmi½ pakkhe so na pabb±jetabboti vutto, tadeta½ vibh±ga½ dassetu½ “yassa paresan”tivutta½. Tattha ±sittass±ti mukhe ±sittassa attanopi asucimuccanena pari¼±hov³pasammati. Us³y±ya uppann±y±ti us³y±ya vasena attano sevetuk±mat±r±ge uppanneasucimuttiy± pari¼±ho v³pasammati.
“B²j±ni apan²t±n²”ti vuttatt± b²jesu µhitesu nimittamatteapan²te paº¹ako na hoti. Bhikkhunopi an±b±dhapaccay± tadapanayane thullaccayameva, napaº¹akatta½. B²jesu pana apan²tesu aªgaj±tampi r±gena kammaniya½ na hoti, pumabh±vovigacchati, massu-±dipurisaliªgampi upasampad±pi vigacchati, kilesapari¼±hopi dunniv±rav²tikkamohoti napu½sakapaº¹akassa viya, tasm± ²diso upasampannopi n±setabboti vadanti.Yadi eva½ kasm± b²juddharaºe p±r±jika½ na paññattanti? Ettha t±va keci vadanti“paññattameveta½ bhagavat± ‘paº¹ako bhikkhave anupasampanno na upasamp±detabbo, upasampannon±setabbo’ti vuttatt±”ti. Keci pana “yasm± b²juddharaºakkhaºe paº¹ako na hoti,tasm± tasmi½ khaºe p±r±jika½ na paññatta½. Yasm± pana so uddhaµab²jo bhikkhu aparenasamayena vuttanayena paº¹akatta½ ±pajjati, abh±vako hoti, upasampad±ya avatthu, tatoeva cassa upasampad± vigacchati, tasm± esa paº¹akattupagamanak±lato paµµh±ya j±tiy± napu½sakapaº¹akenasaddhi½ yojetv± ‘upasampanno n±setabbo’ti abhabboti vutto, na tato pubbe. Ayañcakiñc±pi sahetuko, bh±vakkhayena panassa ahetukasadisat±ya maggopi na uppajjat²”tivadanti. Apare pana “pabbajjato pubbe upakkamena paº¹akabh±vam±panna½ sandh±ya ‘upasampannon±setabbo’ti vutta½, upasampannassa pana pacch± upakkamena upasampad±pi na vigacchat²”ti,ta½ na yutta½. Yadaggena hi pabbajjato pubbe upakkamena abhabbo hoti, tadaggena pacch±pihot²ti v²ma½sitv± gahetabba½.
Itthatt±di bh±vo natthi etass±ti abh±vako. Pabbajj± na v±rit±ti ettha pabbajj±ggahaºenevaupasampad±pi gahit±. Ten±ha “yassa cettha pabbajj± v±rit±”ti-±di. Tasmi½ evassa pakkhe pabbajj± v±rit±ti ettha pana apaº¹akapakkhepi pabbajj±mattamevalabhati, upasampad± pana tad±pi na vaµµati, paº¹akapakkhe pana ±gato liªgan±san±ya n±setabbotiveditabbanti vutta½.
136. Ubhatobyañjanamassa atth²ti ubhatobyañjanakoti imin± asam±n±dhikaraºavisayob±hiratthasam±soya½, purimapade ca vibhatti-alopoti dasseti. Byañjananti cetthapurisanimitta½ itthinimittañca adhippeta½. Atha ubhatobyañjanakassa ekameva indriya½hoti, ud±hu dveti? Ekameva hoti, na dve. Katha½ viññ±yat²ti ce? “Yassa itthindriya½uppajjati, tassa purisindriya½ uppajjat²ti, no. Yassa v± pana purisindriya½ uppajjati,tassa itthindriya½ uppajjat²ti, no”ti (yama. 3.indriyayamaka.188) ekasmi½ sant±neindriyabh³tabh±vadvayassa uppattiy± abhidhamme paµisedhitatt±, tañca kho itthi-ubhatobyañjanakassaitthindriya½, purisa-ubhatobyañjanakassa purisindriyanti. Yadi eva½ dutiyabyañjanassaabh±vo ±pajjati indriyañhi byañjanassa k±raºa½ vutta½, tañca tassa natth²ti? Vuccate–na tassa indriya½ dutiyabyañjanak±raºa½. Kasm±? Sad± abh±vato. Itthi-ubhatobyañjanakassahi yad± itthiy± r±gacitta½ uppajjati, tad± purisabyañjana½ p±kaµa½ hoti, itthibyañjana½paµicchanna½ gu¼ha½ hoti, tath± itarassa itara½. Yadi ca tesa½ indriya½ dutiyabyañjanak±raºa½bhaveyya, sad±pi byañjanadvaya½ tiµµheyya, na pana tiµµhati, tasm± veditabbameta½ “na tassa ta½byañjanak±raºa½, kammasah±ya½ pana r±gacittamevettha k±raºan”ti. Yasm± cassa ekamevaindriya½ hoti, tasm± itthi-ubhatobyañjanako sayampi gabbha½ gaºh±ti, parampi gaºh±peti.Purisa-ubhatobyañjanako para½ gaºh±peti, saya½ pana na gaºh±t²ti s±ratthad²paniya½ (s±rattha.µ². mah±vagga 3.116) ±gata½.
Vimativinodaniya½ (vi. vi. µ². mah±vagga 2.116) pana– itthi-ubhatobyañjanakotiitthindriyayutto, itaro pana purisindriyayutto. Ekassa hi bh±vadvaya½ saha na uppajjatiyamake (yama. 3.indriyayamaka.188) paµikkhittatt±. Dutiyabyañjana½ pana kammasah±yena akusalacittenevabh±varahita½ uppajjati. Pakatitthipuris±nampi kammameva byañjanaliªg±na½ k±raºa½,na bh±vo tassa kenaci paccayena paccayattassa paµµh±ne avuttatt±. Kevala½ bh±vasahit±na½yevabyañjanaliªg±na½ pavattadassanattha½ aµµhakath±su (dha. sa. aµµha. 632-633) “itthindriya½ paµiccaitthiliªg±d²n²”ti-±din± indriyassa byañjanak±raºattena vutta½. Idha pana akusalabalenaindriya½ vin±pi byañjana½ uppajjat²ti veditabba½. Ubhinnampi ce tesa½ ubhatobyañjanak±na½.Yad± itthiy± r±go uppajjati, tad± purisabyañjana½ p±kaµa½ hoti, itara½ paµicchanna½.Yad± purise r±go uppajjati, tad± itthibyañjana½ p±kaµa½ hoti, itara½ paµicchannanti±gata½.
137. Theyy±ya sa½v±so etass±ti theyyasa½v±sako. So ca na sa½v±samattasseva thenakoidh±dhippeto, atha kho liªgassa tadubhayassa ca thenakop²ti ±ha “tayo theyyasa½v±sak±”ti-±di.Na yath±vu¹¹ha½ vandana½ s±diyat²ti yath±vu¹¹ha½ bhikkh³na½ v± s±maºer±na½ v± vandana½na s±diyati. Yath±vu¹¹ha½ vandana½ s±diyat²ti attan± mus±v±da½ katv± dassitavass±nur³pa½yath±vu¹¹ha½ vandana½ s±diyati. Bhikkhuvassagaºan±dikoti imin± na ekakamm±dikovaidha sa½v±so n±m±ti dasseti.
138. R±ja…pe… bhayen±ti ettha bhaya-saddo pacceka½ yojetabbo “r±jabhayenadubbhikkhabhayen±”ti-±din±. Sa½v±sa½ n±dhiv±seti, y±va so suddham±nasotir±jabhay±d²hi gahitaliªgat±ya so suddham±naso y±va sa½v±sa½ n±dhiv±set²tiattho. Yo hi r±jabhay±di½ vin± kevala½ bhikkh³ vañcetv± tehi saddhi½ sa½vasituk±mat±yaliªga½ gaºh±ti, so asuddhacittat±ya liªgaggahaºeneva theyyasa½v±sako n±ma hoti.Aya½ pana t±disena asuddhacittena bhikkh³ vañcetuk±mat±ya abh±vato y±va sa½v±sa½ n±dhiv±seti,t±va theyyasa½v±sako n±ma na hoti. Teneva “r±jabhay±d²hi gahitaliªg±na½ ‘gih²ma½ samaºoti j±nant³’ti vañcanacitte satipi bhikkh³na½ vañcetuk±mat±ya abh±v± dosona j±to”ti t²supi gaºµhipadesu vutta½. Keci pana “v³pasantabhayat± idha suddhacittat±”tivadanti, evañca sati so v³pasantabhayo y±va sa½v±sa½ n±dhiv±seti, t±va theyyasa½v±sakona hot²ti ayamattho viññ±yati. Imasmiñca atthe viññ±yam±ne av³pasantabhayassa sa½v±sas±diyanepitheyyasa½v±sako na hot²ti ±pajjeyya, na ca aµµhakath±ya½ av³pasantabhayassa sa½v±sas±diyanepiatheyyasa½v±sakat± dassit±. Sabbap±saº¹iyabhatt±ni bhuñjantoti ca imin± av³pasantabhayenapisa½v±sa½ as±diyanteneva bhavitabbanti d²peti. Teneva t²supi gaºµhipadesu vutta½“yasm± vih±ra½ ±gantv± saªghika½ gaºhantassa sa½v±sa½ pariharitu½ dukkara½, tasm±‘sabbap±saº¹iyabhatt±ni bhuñjanto’ti ida½ vuttan”ti. Tasm± r±jabhay±d²hi gahitaliªgat±yevetthasuddhacittat±ti gahetabba½.
Sabbap±saº¹iyabhatt±n²ti sabbas±mayik±na½ s±dh±raºa½ katv± v²thicatukk±d²su µhapetv±d±tabbabhatt±ni. K±yaparih±riy±n²ti k±yena pariharitabb±ni. Abbhuggacchant²tiabhimukha½ gacchanti. Kammant±nuµµh±nen±ti kasigorakkh±dikamm±karaºena. Tadevapattac²vara½ ±d±ya vih±ra½ gacchat²ti c²var±ni niv±sanap±rupanavasena±d±ya, pattañca a½sak³µe laggetv± vih±ra½ gacchati.