Viss±sagg±halakkhaºavinicchayakath±

70. Anuµµh±naseyy± n±ma y±ya seyy±ya sayito y±va j²vitindriyupaccheda½ nap±puº±ti, t±va vuccati. Dadam±nena ca matakadhana½ t±va ye tassa dhane issar± gahaµµh±v± pabbajit± v±, tesa½ d±tabbanti ettha ke gahaµµh± ke pabbajit± kena k±raºenatassa dhane issar±ti? Gahaµµh± t±va gil±nupaµµh±kabh³t± tena k±raºena gil±nupaµµh±kabh±gabh³tetassa dhane issar±, yesañca v±ºij±na½ hatthato kappiyak±rakena patt±diparikkh±ro g±h±pito,tesa½ ya½ d±tabbam³la½, te ca tassa dhane issar±, yesañca m±t±pit³na½ atth±ya paricchinditv±vatth±ni µhapit±ni, tepi tassa dhanassa issar±. Evam±din± yena yena k±raºena ya½ya½ parikkh±radhana½ yehi yehi gahaµµhehi labhitabba½ hoti, tena tena k±raºena te tegahaµµh± tassa tassa dhanassa issar±.
Pabbajit± pana b±hirak± tatheva sati k±raºe issar±. Pañcasu pana sahadhammikesu bhikkh³s±maºer± ca mat±na½ bhikkhus±maºer±na½ dhana½ vin±pi k±raºena d±y±dabh±vena labhanti,na itar±. Bhikkhun²sikkham±nas±maºer²nampi dhana½ t±yeva labhanti, na itare. Ta½ pana matakadhanabh±jana½catupaccayabh±janavinicchaye ±vi bhavissati, bah³ pana vinayadharatther± “ye tassa dhanassaissar± gahaµµh± v± pabbajit± v±”ti p±µha½ niss±ya “matabhikkhussa dhana½gahaµµhabh³t± ñ±tak± labhant²”ti vinicchinanti, tampi vinicchaya½ tassa ca yutt±yuttabh±va½tattheva vakkh±ma.
Anattamanassa santakanti “duµµhu kata½ tay± may± adinna½ mama santaka½ gaºhanten±”tivac²bhedena v± cittupp±damattena v± domanassappattassa santaka½. Yo pana paµhama½yeva“suµµhu kata½ tay± mama santaka½ gaºhanten±”ti vac²bhedena v± cittupp±damattenav± anumoditv± pacch± kenaci k±raºena kupito, pacc±har±petu½ na labhati. Yopiad±tuk±mo, cittena pana adhiv±seti, na kiñci vadat²ti ettha tu por±ºaµ²k±ya½(s±rattha. µ². 2.131) “cittena pana adhiv±set²ti vuttamevattha½ vibh±vetu½‘na kiñci vadat²’ti vuttan”ti vutta½. Eva½ sati “citten±”ti ida½ adhiv±sanakiriy±yakaraºa½ hoti. Ad±tuk±moti etth±pi tameva karaºa½ siy±, tato “cittena ad±tuk±mo,cittena adhiv±set²”tivacana½ ocityasamposaka½ na bhaveyya. Ta½ µhapetv± “ad±tuk±mo”tiettha k±yen±ti v± v±c±y±ti v± añña½ karaºampi na sambhavati, tadasambhave sati visesatthav±cakopana-saddopi niratthako. Na kiñci vadat²ti ettha tu vadanakiriy±ya karaºa½ “v±c±y±”tipada½ icchitabba½, tath± ca sati añña½ adhiv±sanakiriy±ya karaºa½, añña½ vadanakiriy±yakaraºa½, aññ± adhiv±sanakiriy±, aññ± vadanakiriy±, tasm± “vuttamevattha½ vibh±vetun”tivattu½ na arahati, tasm± yopi cittena ad±tuk±mo hoti, pana tath±pi v±c±ya adhiv±seti,na kiñci vadat²ti yojana½ katv± pana “adhiv±set²ti vuttamevattha½ pak±setu½ nakiñci vadat²ti vuttan”ti vattumarahati. Ettha tu pana-saddo arucilakkhaºas³canattho.“Citten±”ti ida½ ad±tuk±makiriy±ya karaºa½, “v±c±y±”ti adhiv±sanakiriy±yaavadanakiriy±ya ca karaºa½. Adhiv±sanakiriy± ca avadanakiriy±yeva “Adhiv±set²”tivutte avadanakiriy±ya ap±kaµabh±vato ta½ pak±setu½ “na kiñci vadat²”ti vutta½,eva½ gayham±ne pubb±paravacanattho ocityasamposako siy±, tasm± ettakavivarehivic±retv± gahetabboti.