Antovutth±dikath±

Antovutth±dikath±ya½ “tena kho pana samayena bhagavato udarav±t±b±dho hoti, atha kho ±yasm±±nando ‘pubbepi bhagavato udarav±t±b±dho tekaµulay±guy± ph±su hot²’ti s±ma½tilampi taŗ¹ulampi muggampi vińń±petv± anto v±setv± anto s±ma½ pacitv± bhagavatoupan±mesi ‘pivatu bhagav± tekaµulay±gun’ti. J±nant±pi tath±gat± pucchanti, j±nant±pina pucchanti, k±la½ viditv± pucchanti, k±la½ viditv± na pucchanti, atthasańhita½tath±gat± pucchanti, no anatthasańhita½, anatthasańhite setugh±to tath±gat±na½. Dv²hi±k±rehi buddh± bhagavanto bhikkh³ paµipucchanti ‘dhamma½ v± desess±ma, s±vak±na½v± sikkh±pada½ pańńapess±m±’ti.
Atha kho bhagav± ±yasmanta½ ±nanda½ ±mantesi ‘kut±ya½, ±nanda, y±g³’ti. Atha kho ±yasm± ±nando bhagavato etamattha½ ±rocesi. Vigarahi buddho bhagav± ananucchavika½,±nanda, ananulomika½ appatir³pa½ assamaŗaka½ akappiya½ akaraŗ²ya½, kathańhi n±ma tva½,±nanda, evar³p±ya b±hull±ya cetessasi, yadapi, ±nanda, anto vuttha½, tadapi akappiya½.Yadapi anto pakka½, tadapi akappiya½. Yadapi s±ma½ pakka½, tadapi akappiya½. Neta½,±nanda, appasann±na½ v± pas±d±ya…pe… vigarahitv± dhammi½ katha½ katv± bhikkh³±mantesi– na, bhikkhave, anto vuttha½ anto pakka½ s±ma½ pakka½ paribhuńjitabba½,yo paribhuńjeyya, ±patti dukkaµassa. Anto ce, bhikkhave, vuttha½ anto pakka½s±ma½ pakka½, tańce paribhuńjeyya, ±patti tiŗŗa½ dukkaµ±na½. Anto ce, bhikkhave,vuttha½ anto pakka½ ańńehi pakka½, tańce paribhuńjeyya, ±patti dvinna½ dukkaµ±na½.Anto ce, bhikkhave, vuttha½ bahi pakka½ s±ma½ pakka½, tańce paribhuńjeyya, ±pattidvinna½ dukkaµ±na½. Bahi ce, bhikkhave, vuttha½ anto pakka½ s±ma½ pakka½, tańceparibhuńjeyya, ±patti dvinna½ dukkaµ±na½. Anto ce, bhikkhave, vuttha½ bahi pakka½ańńehi pakka½, tańce paribhuńjeyya, ±patti dukkaµassa. Bahi ce, bhikkhave, vuttha½anto pakka½ ańńehi pakka½, tańce paribhuńjeyya, ±patti dukkaµassa. Bahi ce,bhikkhave, vuttha½ bahi pakka½ s±ma½ pakka½, tańce paribhuńjeyya, ±patti dukkaµassa.Bahi ce, bhikkhave, vuttha½ bahi pakka½ ańńehi pakka½, tańce paribhuńjeyya, an±patt²”ti(mah±va. 274) vacanato sahaseyyappahonake µh±ne vutthat±, tattha pakkat±, upasampannenas±ma½ pakkat±ti imesa½ tiŗŗa½ aŖg±na½ sambhave sati tisso ±pattiyo, dvinna½ sambhavedve ±pattiyo, ekassa aŖgassa sambhave ek± ±patt²ti veditabba½.
Anto vutthanti akappiyakuµiya½ vuttha½. S±ma½ pakkanti ettha ya½ kińci±misa½ bhikkhuno pacitu½ na vaµµati. Sacepissa uŗhay±guy± sulasipaŗŗ±ni v± siŖgivera½v± loŗa½ v± pakkhipanti, tampi c±letu½ na vaµµati. “Y±gu½ nibb±pem²”ti panac±letu½ vaµµati. Uttaŗ¹ubhatta½ labhitv±pi pidahitu½ na vaµµati. Sace pana manuss±pidahitv±va denti, vaµµati. “Bhatta½ v± m± nibb±yat³”ti pidahitu½ vaµµati.“Anuj±n±mi, bhikkhave, puna p±ka½ pacitun”ti (mah±va. 274) vacanato pubbeanupasampannehi pakka½ puna pacitu½ vaµµati. Vuttańhi aµµhakath±ya½ (mah±va. aµµha. 274)“kh²ratakk±d²su pana saki½ kuthitesu aggi½ d±tu½ vaµµati punap±kassaanuńń±tatt±”ti. “Anuj±n±mi, bhikkhave, anto v±setun”ti (mah±va. 274)vacanato dubbhikkhasamaye taŗ¹ul±d²ni anto v±setu½ vaµµati. “Anuj±n±mi, bhikkhave,anto pacitun”ti (mah±va. 274) vacanato dubbhikkhasamaye anto pacitu½ vaµµati. “Anuj±n±mi,bhikkhave, s±ma½ pacitun”ti (mah±va. 274) vacanato dubbhikkhasamaye s±mampi pacitu½vaµµati. “Anuj±n±mi, bhikkhave, anto vuttha½ anto pakka½ s±ma½ pakkan”ti (mah±va.274) vacanato dubbhikkhasamaye t²ŗipi vaµµanti.