Gaº¹±b±dhakath±

Gaº¹±b±dhakath±ya½ “anuj±n±mi, bhikkhave, satthakamman”ti (mah±va. 267) vacanatogaº¹±b±dhe sati satthakamma½ k±tabba½. “Anuj±n±mi, bhikkhave, kas±vodakan”ti(mah±va. 267) vacanato kas±vodakena atthe sati kas±vodaka½ d±tabba½. “Anuj±n±mi,bhikkhave, tilakakkan”ti (mah±va. 267) vacanato tilakakkena atthe sati tilakakka½d±tabba½. Tilakakkena atthoti piµµhehi tilehi attho. “Anuj±n±mi bhikkhavekaba¼ikan”ti (mah±va. 267) vacanato kaba¼ik±ya atthe sati kaba¼ik± d±tabb±.Tattha kaba¼ikanti vaºamukhe sattupiº¹a½ pakkhipitu½. “Anuj±n±mi, bhikkhave, vaºabandhanaco¼an”ti (mah±va. 267) vacanato vaºabandhanaco¼ena atthe sati vaºabandhanaco¼a½ d±tabba½.“Anuj±n±mi, bhikkhave, s±sapakuµµena phositun”ti (mah±va. 267) vacanato sacevaºo kuº¹avat², s±sapakuµµena phositabba½. Tattha s±sapakuµµen±ti s±sapapiµµhena.
“Anuj±n±mi, bhikkhave, dh³ma½ k±tun”ti (mah±va. 267) vacanato yadi vaºo kilijjittha,dh³ma½ k±tu½ vaµµati. “Anuj±n±mi, bhikkhave, loºasakkharik±ya chinditun”ti (mah±va.267) vacanato yadi va¹¹hama½sa½ vuµµh±ti chinditabba½. Tattha va¹¹hama½santiadhikama½sa½ ±º² viya uµµhahati. Loºasakkharik±ya chinditunti kh±rena chinditu½.“Anuj±n±mi, bhikkhave, vaºatelan”ti (mah±va. 267) vacanato yadi vaºo na ruhati,vaºaruhanatela½ pacitabba½. “Anuj±n±mi, bhikkhave, vik±sika½ sabba½ vaºapaµikamman”ti(mah±va. 267) vacanato yadi tela½ ga¼ati, vik±sika½ d±tabba½, sabba½ vaºapaµikamma½k±tabba½. Tattha vik±sikanti telarundhanapilotika½. Sabba½ vaºapaµikammantiya½ kiñci vaºapaµikamma½ n±ma atthi, sabba½ anuj±n±m²ti attho. Mah±vikaµakath±pubbe vutt±va.
S±ma½ gahetv±ti ida½ na kevala½ sappadaµµhasseva, aññasmimpi daµµhavise sati s±ma½gahetv± paribhuñjitabba½, aññesu pana k±raºesu paµiggahitameva vaµµati.