Sedakammakath±

Sedakammakath±ya½ “anuj±n±mi, bhikkhave, sedakamman”ti (mah±va. 267) vacanato aªgav±tesati sedakamma½ k±tu½ vaµµati Tattha aªgav±toti hatthap±de v±to.Nakkhaman²yo hoti, “anuj±n±mi, bhikkhave, sambh±rasedan”ti (mah±va. 267) vacanatosedakammena nakkhaman²ye sati sambh±raseda½ k±tu½ vaµµati. Tattha sambh±rasedanti n±n±vidhapaººasambh±raseda½.Nakkhaman²yo hoti, “anuj±n±mi, bhikkhave, mah±sedan”ti (mah±va. 267) vacanatosambh±rasedanakkhaman²ye sati mah±seda½ k±tu½ vaµµati. Tattha mah±sedanti mahanta½ seda½,porisappam±ºa½ ±v±µa½ aªg±r±na½ p³retv± pa½suv±lik±d²hi pidahitv± tattha n±n±vidh±niv±taharaºapaºº±ni santharitv± telamakkhitena gattena tattha nipajjitv± samparivattantena sar²ra½sedetu½ anuj±n±m²ti attho. Nakkhaman²yo hoti, “anuj±n±mi, bhikkhave, bhaªgodakan”ti(mah±va. 267) vacanato mah±sedena nakkhaman²ye sati bhaªgodaka½ k±tu½ vaµµati. Tattha bhaªgodakantin±n±paººabhaªgakuthita½ udaka½, tehi paººehi ca udakena ca siñcitv± siñcitv± sedetabbo.Nakkhaman²yo hoti, “anuj±n±mi, bhikkhave, udakakoµµhakan”ti (mah±va. 267)vacanato bhaªgodakena nakkhaman²ye sati udakakoµµhaka½ k±tu½ vaµµati. Tattha udakakoµµhakanti udakakoµµhe c±µi½ v± doºi½ v± uºhodakassa p³retv± tattha pavisitv± sedakammakaraºa½anuj±n±m²ti attho.