Pańcabhesajjakath±

Pańcabhesajjakath±ya½ “anuj±n±mi, bhikkhave, t±ni pańca bhesajj±ni k±le paµiggahetv±k±le paribhuńjitun”ti (mah±va. 261) vacanato s±radikena ±b±dhena phuµµh±na½ bhikkh³na½y±gupi p²t± uggacchati, bhattampi bhutta½ uggacchati, te tena kis± honti l³kh± dubbaŗŗ±uppaŗ¹uppaŗ¹ukaj±t± dhamanisanthatagatt±. Tesa½ ya½ bhesajjańceva assa bhesajjasammatańca,lokassa ±h±ratthańca phareyya, na ca o¼±riko ±h±ro pańń±yeyya.Tatrim±ni pańca bhesajj±ni. Seyyathida½– sappi navan²ta½ tela½ madhu ph±ŗita½, t±nibhesajj±ni k±le paµiggahetv± k±le paribhuńjitu½ vaµµati. Tattha “s±radikena±b±dhen±ti saradak±le uppannena pitt±b±dhena. Tasmińhi k±le vassodakenapi tementi,kaddamampi maddanti, antarantar± ±b±dhopi kharo hoti, tena tesa½ pitta½ koµµhabbhantaragata½hoti. ¾h±ratthańca phareyy±ti ±h±rattha½ s±dheyy±”ti aµµhakath±ya½ (mah±va.aµµha. 260) vutta½. Vimativinodaniya½ (vi. vi. µ². mah±vagga 2.260) “pitta½koµµhabbhantaragata½ hot²ti bahisar²re by±petv± µhita½ abaddhapitta½ koµµhabbhantaragata½hoti, tena pitta½ kupita½ hot²ti adhipp±yo”ti vutta½.
Vajirabuddhiµ²k±ya½ (vajira. µ². mah±vagga 260) “ya½ bhesajjańceva ass±ti parato‘tadubhayena bhiyyosomatt±ya kis± hont²’ti-±din± virodhadassanato nid±n±napekkha½ yath±l±bhavasenavuttanti veditabba½. Yath±nid±na½ kasm± na vuttanti ce? Tadańń±pekkh±dhipp±yato.Sabbabuddhak±lepi hi sappi-±d²na½ satt±hak±likabh±v±pekkhoti. Tath± vacanena bhagavatoadhipp±yo. Teneva ‘±h±ratthańca phareyya, na ca o¼±riko ±h±ro pańń±yeyy±’tivutta½. Tath± hi k±le paµiggahetv± k±le paribhuńjitunti ettha ca k±laparicchedona kato, kutoyeva pana labbh± tadańń±pekkh±dhipp±yo bhagavat± m³labhesajj±d²ni t±nipaµiggahetv± y±vaj²vanti k±laparicchedo. Ya½ pana ‘anuj±n±mi, bhikkhave, t±nibhesajj±ni k±le paµiggahetv± k±le paribhuńjitun’ti (mah±va. 260) vacana½, ta½ ‘sannidhi½katv± apar±parasmi½ divase k±le eva paribhuńjitu½ anuj±n±m²’ti adhipp±yatovuttanti veditabba½. Ańńath± atisayatt± bhagavato ‘ya½ bhesajjańceva ass±’ti-±divitakkupp±dona sambhavati. Paŗ²tabhojan±numatiy± pasiddhatt± ±b±dh±nur³pasapp±y±pekkh±ya vutt±n²tice? Tańca na, ‘bhiyyosomatt±y±’ti kis±dibh±v±pattidassanato. Yath± ucchurasa½ up±d±yaph±ŗitanti vutta½, tath± navan²ta½ up±d±ya sapp²ti vattabbato navan²ta½ visu½ navattabbanti ce? Na visesadassan±dhipp±yato. Yath± ph±ŗitaggahaŗena siddhepi parato ucchurasovisu½ anuńń±to ucchus±mańńato gu¼odakaµµh±ne µhapan±dhipp±yato, tath± navan²te visesavidhidassan±dhipp±yatonavan²ta½ visu½ anuńń±tanti veditabba½. Visesavidhi panassa bhesajjasikkh±padaµµhakath±vasena(p±r±. aµµha. 2.619-621) veditabbo. Vuttańhi tattha ‘pacitv± sappi½ katv± paribhuńjituk±menaadhotampi pacitu½ vaµµat²’ti. Tattha sappi pakk±va hoti, n±pakk±, tath± ph±ŗitampi.Navan²ta½ apakkamev±”ti-±di.