Vimativinodaniya½ (vi. vi. µ². 1.538-539) pana eva½ vutta½– ya½ vutta½ m±tik±µµhakath±ya½(kaŖkh±. aµµha. r±jasikkh±padavaŗŗan±) “imin± c²varacet±pannena c²vara½ cet±petv± itthann±ma½bhikkhu½ c²varena acch±deh²ti ida½ ±gamanasuddhi½ dassetu½ vutta½. Sace hi ‘ida½itthann±massa bhikkhuno deh²’ti peseyya, ±gamanassa asuddhatt± akappiyavatthu½ ±rabbhabhikkhun± kappiyak±rakopi niddisitabbo na bhaveyy±”ti, ta½ nissaggiyavatthudukkaµavatthubh³ta½akappiyac²varacet±panna½ “asukassa bhikkhuno deh²”ti eva½ ±gamanasuddhiy± asati,sikkh±pade ±gatanayena d³tavacane ca asuddhe sabbath± paµikkhepoyeva k±tu½ vaµµati, napana “c²varańca kho maya½ paµiggaŗh±m±”ti vattu½, tadanus±rena veyy±vaccakarańca niddisitu½±gamanad³tavacan±na½ ubhinna½ asuddhatt±, p±¼iya½ ±gatanayena pana ±gamanasuddhiy± sati d³tavacaneasuddhepi sikkh±pade ±gatanayena sabba½ k±tu½ vaµµat²ti dassanattha½ vutta½. Tena cayath± d³tavacan±suddhiyampi ±gamane suddhe veyy±vaccakara½ niddisitu½ vaµµati, eva½±gaman±suddhiyampi d³tavacane suddhe vaµµati ev±ti ayamattho atthato siddhovahoti. Ubhayasuddhiya½ vattabbameva natth²ti ubhay±suddhipakkhameva sandh±ya m±tik±µµhakath±ya½(kaŖkh±. aµµha. r±jasikkh±padavaŗŗan±) “kappiyak±rakopi niddisitabbo na bhaveyy±”tivuttanti veditabba½.
Ya½ panettha s±ratthad²paniya½ (s±rattha. µ². 2.237-539) “±gamanassa suddhiy± v± asuddhiy±v± visesappayojana½ na dissat²”ti-±di vutta½, ta½ m±tik±µµhakath±vacanassa adhipp±ya½asallakkhetv± vutta½ yath±vuttanayena ±gamanasuddhi-±din± sappayojanatt±. Yo panettha “m³lass±mikenakappiyavoh±ravasena, pesitad³tassa akappiyavoh±rena vadatopi kappiyak±rako niddisitabbobhaveyy±”ti aniµµhappasaŖgo vutto, so aniµµhappasaŖgo eva na hoti abhimatatt±. Tath±hi sikkh±pade eva “paµiggaŗhatu ±yasm± c²varacet±pannan”ti akappiyavoh±rena vadatod³tassa kappiyena kammena veyy±vaccakaro niddisitabbo vutto ±gamanassa suddhatt±, ±gamanassapiasuddhiya½ pana kappiyenapi kammena veyy±vaccakaro na niddisitabbov±ti attheva ±gamanassasuddhi-asuddhiy± payojana½. Katha½ pana d³tavacanena ±gamanasuddhi vińń±yat²ti? N±ya½bh±ro. D³tena hi akappiyavoh±rena vutte eva ±gamanasuddhi gavesitabb±, na itarattha.Tattha ca tassa vacanakkamena pucchitv± ca yutti-±d²hi ca sakk± vińń±tu½. Idh±pihi sikkh±pade “c²varacet±panna½ ±bhatan”ti d³tavacaneneva c²vara½ kiŗitv± d±tu½pesitabh±vo vińń±yati. Yadi hi sabbath± ±gamanasuddhi na vińń±yati, paµikkhepoeva kattabboti.
Suvaŗŗa½ rajata½ kah±paŗo m±sakoti im±ni hi catt±ri nissaggiyavatth³ni, mutt± maŗive¼uriyo saŖkho sil± pav±¼a½ lohitaŖko mas±ragalla½ satta dhańń±nid±sid±sa½ khetta½ vatthu pupph±r±maphal±r±m±dayoti im±ni dukkaµavatth³ni ca attanov± cetiyasaŖghagaŗapuggal±na½ v± atth±ya sampaµicchitu½ na vaµµanti, tasm± ta½ s±ditu½na vaµµat²ti dassanattha½ “na kho maya½ ±vuso c²varacet±panna½ paµiggaŗh±m±”ti vutta½.C²varańca kho maya½ paµiggaŗh±m±”ti-±di d³tavacanassa akappiyattepi ±gamanasuddhiy±paµipajjanavidhidassanattha½ vutta½. K±lena kappiyanti yuttapattak±lena yad± noattho hoti, tad± kappiya½ c²vara½ paµiggaŗh±m±ti attho. Veyy±vaccakaroti kiccakaro,kappiyak±rakoti attho. “Veyy±vaccakaro niddisitabbo”ti ida½ “atthipan±yasmato koci veyy±vaccakaro”ti kappiyavacanena vuttatt± anuńń±ta½. Sace panad³to “ko ima½ gaŗh±ti, kassa v± dem²”ti vadati, na niddisitabbo. ¾r±mikov± up±sako v±ti ida½ s±ruppat±ya vutta½, µhapetv± pana pańca sahadhammike yokoci kappiyak±rako vaµµati. Eso kho ±vuso bhikkh³na½ veyy±vaccakarotiida½ d³tena “atthi pan±yasmato koci veyy±vaccakaro”ti pucchitatt± pucch±sabh±genabhikkhussa kappiyavacanadassanattha½ vutta½. Evameva hi bhikkhun± vattabba½, na vattabba½“tassa deh²”ti-±di. Teneva p±¼iya½ “na vattabbo tassa deh²”ti-±dim±ha.Vimativinodaniya½ (vi. vi. µ². 1.538-539) pana “eso kho…pe… na vattabbotassa deh²ti-±di akappiyavatthus±diyanaparimocanattha½ vuttan”ti vutta½.
¾ŗatto so may±ti yath± tumh±ka½ c²varena atthe sati c²vara½ dassati, eva½ vuttotiattho. Vimativinodaniya½ pana “sańńattoti-±di eva½ d³tena puna vutte va codetu½ vaµµati, na itarath±ti dassanattha½ vuttan”ti vutta½. Ettha pana p±¼iya½“sańńatto so may±”ti ±gatatt± eva½ vutto, purimav±kye pana vinayasaŖgahappakaraŗe(vi. saŖga. aµµha. 64) “±ŗatto so may±”ti pariy±yavacanena parivattitv± µhapitatt±tath± vutto, tena ca kappiyak±rakassa sańń±pitabh±ve d³tena bhikkhussa puna ±rociteeva bhikkhun± kappiyak±rako codetabbo hoti, na an±rociteti dasseti.
Attho me ±vuso c²varen±ti codan±lakkhaŗanidassanameta½. Ida½ v± hi vacana½ vattabba½,tassa v± attho y±ya k±yaci bh±s±ya vattabbo. Dehi me c²varanti-±d²ni pana na vattabb±k±radassanattha½vutt±ni. Et±ni hi vacan±ni, etesa½ v± attho y±ya k±yaci bh±s±ya na vattabbo.“Eva½ vadanto ca paµikkhittatt± vattabhede dukkaµa½ ±pajjati, codan± pana hotiyev±”timah±gaŗµhipade majjhimagaŗµhipade ca vutta½. Vimativinodaniya½ (vi. vi. µ². 1.538-539)pana “na vattabbo ‘dehi me c²vara½…pe… cet±pehi me c²varan’ti ida½ d³ten±bhatar³piya½ paµiggahetu½ attan± niddiµµhakappiyak±rakatt±va ‘dehi me c²vara½…pe… cet±pehime c²varan’ti vadanto r³piyassa pakatatt± tena r³piyena parivattetv± ‘dehi cet±peh²’tir³piyasa½voh±ra½ sam±pajjanto n±ma hot²ti ta½ dosa½ d³rato parivajjetu½ vutta½ r³piyapaµigg±hakenasaŖghamajjhe nissaµµhar³piye viya. Vuttańhi tattha ‘na vattabbo ima½ v± ima½ v± ±har±’ti(p±r±. aµµha. 2.583-584), tasm± na ida½ vińńattidose parivajjetu½ vuttanti veditabba½‘attho me ±vuso c²varen±’tipi avattabbat±ppasaŖgato. Teneva d³taniddiµµhesu r³piyasa½voh±rasaŖk±bh±vatoańńa½ kappiyak±raka½ µhapetv±pi ±har±petabban”ti vutta½. Tatth±pi“d³tena µhapitar³piyena cet±petv± c²vara½ ±har±peh²”ti avatv± kevala½ “c²vara½±har±peh²”ti eva½ ±har±petabbanti adhipp±yo gahetabboti vutta½.
Icceta½ kusalanti eva½ y±vatatiya½ codento ta½ c²vara½ abhinipph±detu½ sakkotiattano paµil±bhavasena, icceta½ kusala½ s±dhu suµµhu sundara½. Catukkhattu½ pańcakkhattu½chakkhattuparama½ tuŗh²bh³tena uddissa µh±tabbanti µh±nalakkhaŗanidassanameta½. Chakkhattuparamantica bh±vanapu½sakavacanameta½. Chakkhattuparamanti etena c²vara½ uddissa tuŗh²bh³teneva µh±tabba½,na ańńa½ kińci k±tabbanti ida½ µh±nalakkhaŗa½. Teneva “na ±saneti-±d²”ti aµµhakath±ya½vutta½. Saddasatthe pana–
“Kiriy±visesana½ satthe, vutta½ dh±tuvisesana½;
bh±vanapu½sakantyeva, s±sane samud²ritan”ti.–
Vacanato kiriy±visesanameva s±sanavoh±rena bh±vanapu½saka½ n±ma j±ta½;
“mudu½ pacati-iccatra, pacana½ bhavat²ti ca;
sukha½ sayati-iccatra, karoti sayananti c±”ti.–

Vacanato kiriy±visesanapadena tuly±dhikaraŗabh³ta½ kiriy±visesyapada½ akammakampisakammakampi bh³dh±tukaradh±t³hi sambandhitabba½ hot²ti imin± ń±yena chakkhattuparama½µh±na½ bhavitabba½, chakkhattuparama½ µh±na½ k±tabbanti attho. Etena chakkhattuparama½ eva½µh±na½ bhavitabba½, na tato adhika½ chakkhattuparama½ eva µh±na½ k±tabba½, na tato uddhantiimamattha½ dasseti. Na ±sane nis²ditabbanti “idha bhante nis²dath±”ti vuttepina nis²ditabba½. Na ±misa½ paµiggahetabbanti “y±gukhajjak±dibheda½ kińci ±misa½gaŗhatha bhante”ti y±ciyam±nenapi na gaŗhitabba½. Na dhammo bh±sitabboti “maŖgala½v± anumodana½ v± bh±sath±”ti y±ciyam±nenapi kińci na bh±sitabba½,kevala½ “ki½k±raŗ± ±gatos²”ti pucchiyam±nena “j±n±hi ±vuso”ti vattabbo.

Żh±na½ bhańjat²ti ±gatak±raŗa½ bhańjati kopeti. Żh±nanti µhitiy± ca k±raŗassaca n±ma½, tasm± ±sane nis²danena µh±na½ kuppati, ±gatak±raŗampi, ±misapaµiggahaŗ±d²supana ±gatak±raŗameva bhańjati, na µh±na½. Ten±ha “±gatak±raŗa½ bhańjat²”ti. Kecipana “±misapaµiggahaŗ±din± µh±nampi bhańjat²”ti vadanti, ta½ aµµhakath±ya na sameti,µ²k±yampi n±n±v±de dassetv± µh±nabhańjana½ vutta½, ta½ aµµhakath±vacanena asa½sandanatoganthagarubhayena na vadimha. Id±ni y± tisso codan±, cha ca µh±n±ni vutt±ni, tatthavuddhih±ni½ dassento “sace catukkhattu½ codet²”ti-±dim±ha. Yasm± ca ekacodan±vuddhiy±dvinna½ µh±n±na½ h±ni vutt±, tasm± codan± dviguŗa½ µh±nanti lakkhaŗa½ dassita½ hoti.Iti imin± lakkhaŗena tikkhattu½ codetv± chakkhattu½ µh±tabba½, dvikkhattu½ codetv± aµµhakkhattu½µh±tabba½, saki½ codetv± dasakkhattu½ µh±tabba½.
Tatra tatra µh±ne tiµµhat²ti ida½ codakassa µhitaµµh±nato apakkamma tatra tatra uddissa µh±na½yevasandh±ya vutta½. Ko pana v±do n±n±divases³ti n±n±divasesu eva½ karontassa kopana v±do, vattabbameva natth²ti adhipp±yo. “S±ma½ v± gantabba½, d³to v± p±hetabbotiida½ sabh±vato codetu½ anicchantenapi k±tabbamev±”ti vadanti. Na ta½ tassa bhikkhunokińci attha½ anubhot²ti ta½ c²varacet±panna½ assa bhikkhuno kińci appamattakampikamma½ na nipph±deti. Yuńjant±yasmanto sakanti ±yasmanto attano santaka½ dhana½p±puŗantu. Vimativinodaniya½ (vi. vi. µ². 1.538-539) pana “yatassa c²varacet±pannanti-±di yena attan± veyy±vaccakaro niddiµµho, c²varańca anipph±dita½,tassa kattabbadassana½. Eva½ bhikkhun± vatthus±mik±na½ vutte codetv± denti, vaµµati‘s±mik± codetv± dent²’ti (p±r±. 541) an±pattiya½ vuttatt±. Teneva sosaya½ acodetv± up±sak±d²hi pariy±yena vatv± cod±peti tesu satakkhattumpi codetv±c²vara½ d±pentesu tassa an±patti siddh± hoti sikkh±padassa an±ŗattikatt±”tivutta½.
65. Kenaci aniddiµµho attano mukheneva by±vaµabh±va½ veyy±vaccakaratta½ patto mukhavevaµiko,avic±retuk±mat±y±ti imin± vijjam±nampi d±tu½ anicchant± ariy±pi vańcan±dhipp±ya½vin± voh±rato natth²ti vadant²ti dasseti. S±ratthad²paniya½ (s±rattha. µ². 2.537-539)pana “avic±retuk±mat±y±ti imasmi½ pakkhe ‘natthamh±ka½ kappiyak±rako’tiida½ t±disa½ karonto kappiyak±rako natth²ti imin± adhipp±yena vuttan”tivutta½. Bhesajjakkhandhake meŗ¹akaseµµhivatthumhi (mah±va. 299) vutta½ “santi bhikkhave”ti-±divacanamevameŗ¹akasikkh±pada½ n±ma. Tattha hi meŗ¹akena n±ma seµµhin± “santi hi bhante magg±kant±r± appodak± appabhakkh± na sukar± ap±theyyena gantu½, s±dhu bhante bhagav± bhikkh³na½p±theyya½ anuj±n±t³”ti y±citena bhagavat± “anuj±n±mi bhikkhave p±theyya½pariyesitu½. Taŗ¹ulo taŗ¹ulatthikena, muggo muggatthikena, m±so m±satthikena,loŗa½ loŗatthikena, gu¼o gu¼atthikena, tela½ telatthikena, sappi sappitthiken±”tivatv± ida½ vutta½ “santi, bhikkhave, manuss± saddh± pasann±, te kappiyak±rak±na½hatthe hirańńa½ upanikkhipanti ‘imin± ya½ ayyassa kappiya½, ta½ deth±’ti. Anuj±n±mi,bhikkhave, ya½ tato kappiya½, ta½ s±ditu½, na tvev±ha½, bhikkhave, kenaci ariy±yena j±tar³parajata½ s±ditabba½ pariyesitabbanti vad±m²”ti. “Kappiyak±rak±na½hatthe hirańńa½ nikkhipant²”ti etth±pi bhikkhussa ±rocana½ atthiyeva, ańńath± aniddiµµhakappiyak±rakapakkha½bhajat²ti na codetabbo siy±, ida½ pana d³tena niddiµµhakappiyak±rake sandh±ya vutta½,na pana bhikkhun± niddiµµhe v± aniddiµµhe v±. Tenev±ha “ettha codan±ya parim±ŗa½ natth²”ti-±di.Yadi m³la½ sandh±ya codeti, ta½ s±ditameva siy±ti ±ha “m³la½ as±diyanten±”ti.