9. C²varavippav±savinicchayakath±

51. Eva½ adhiµµh±navikappanavinicchayakatha½ dassetv± id±ni c²varena vin±v±savinicchayakaraŗa½dassetu½ “c²varenavin±v±so”ty±dim±ha. Tattha c²yat²ti c²vara½, caya½ sańcaya½ kar²yat²ti attho, ariyaddhajo vatthaviseso. Idha pana tic²var±dhiµµh±nena adhiµµhahitv±dh±rita½ c²varattayameva. Vin±ti vajjanatthe nip±to. Vasana½ v±so, vin± v±sovin±v±so, c²varena vin±v±so c²varavin±v±so, “c²varavippav±so”ti vattabbevatticch±vasena, g±th±p±dap³raŗatth±ya v± aluttasam±sa½ katv± eva½ vuttanti daµµhabba½.Tath± ca vakkhati “tic²var±dhiµµh±nena…pe… vippav±so”ti, “ima½ saŖgh±µi½ adhiµµh±mi,ima½ uttar±saŖga½ adhiµµh±mi, ima½ antarav±saka½ adhiµµh±m²”ti eva½ n±mena adhiµµhit±na½tiŗŗa½ c²var±na½ ekekena vippav±soti attho, ekenapi vin± vasitu½ na vaµµati, vasantassabhikkhuno saha aruŗuggaman± c²vara½ nissaggiya½ hoti, p±cittiyańca ±pajjat²ti sambandho.Vasitabbanti ettha vasanakiriy± catu-iriy±pathas±dh±raŗ±, tasm± k±yalagga½ v± hotualagga½ v±, a¹¹hateyyaratanassa padesassa anto katv± tiµµhantopi carantopi nisinnopi nipannopihatthap±se katv± vasanto n±ma hoti.
Eva½ s±mańńato avippav±salakkhaŗa½ dassetv± id±ni g±m±dipannarasok±savasena visesatodassetum±ha “g±mi”cc±di. Tattha g±manivesan±ni p±kaµ±neva. Udositon±ma y±n±d²na½ bhaŗ¹±na½ s±l±. Aµµo n±ma paµir±j±dipaµib±hanattha½ iµµhak±hikato bahalabhittiko catupańcabh³miko patissayaviseso. M±¼o n±ma ekak³µasaŖgahitocaturassap±s±do. P±s±do n±ma d²ghap±s±do. Hammiya½ n±ma muŗ¹acchadanap±s±do,muŗ¹acchadanap±s±doti ca candikaŖgaŗayutto p±s±doti vuccati. Satthon±ma jaŖghasattho v± sakaµasattho v±. Khetta½ n±ma pubbaŗŗ±paraŗŗ±na½ viruhanaµµh±na½.Dhańńakaraŗa½ n±ma khalamaŗ¹ala½. ¾r±mo n±ma pupph±r±mo phal±r±mo. Vih±r±dayop±kaµ± eva. Tattha nivesan±d²ni g±mato bahi sanniviµµh±ni gahit±n²ti veditabba½.Antog±me µhit±nańhi g±maggahaŗena gahitatt± g±maparih±royev±ti. G±maggahaŗena canigamanagar±nipi gahit±neva honti.
Parikh±ya v± parikkhittoti imin± samant± nad²ta¼±k±di-udakena parikkhittopi parikkhittoyev±tidasseti. Ta½ pam±ŗa½ atikkamitv±ti gharassa upari ±k±se a¹¹hateyyaratanappam±ŗa½atikkamitv±. Sabh±ye v± vatthabbanti imin± sabh±saddassa pariy±yo sabh±yasaddo napu½sakaliŖgoatth²ti dasseti. Sabh±saddo hi itthiliŖgo, sabh±yasaddo napu½sakaliŖgoti. Dv±ram³le v±ti nagarassa dv±ram³le v±. Tesanti sabh±yanagaradv±ram³l±na½. Tass± v²thiy± sabh±yadv±r±na½gahaŗeneva tattha sabb±nipi geh±ni, s± ca antarav²thi gahit±yeva hoti. Ettha ca dv±rav²thigharesuvasantena g±mappavesanasahaseyy±didosa½ pariharitv± suppaµicchannat±diyutteneva bhavitabba½.Sabh± pana yadi sabbesa½ vasanatth±ya pap±sadis± kat±, antar±r±me viya yath±sukha½ vasitu½vaµµat²ti veditabba½. Atiharitv± ghare nikkhipat²ti v²thi½ muńcitv± µhite ańńasmi½ghare nikkhipati. Ten±ha “v²thihatthap±so na rakkhat²”ti. Purato v± pacchato v±hatthap±seti gharassa hatthap±sa½ sandh±ya vadati.
Eva½ g±mavasena vippav±s±vippav±sa½ dassetv± id±ni nivesanavasena dassento “saceekakulassa santaka½ nivesana½ hot²”ti-±dim±ha. Tattha ovarako n±ma gabbhassa abbhantare ańńo gabbhoti vadanti, gabbhassa v± pariy±yavacanameta½. Id±niudosit±divasena dassento “udositi”cc±dim±ha. Tattha vuttanayenev±ti “ekakulassasantako udosito hoti parikkhitto c±”ti-±din± nivesane vuttanayena. Eva-saddovisesanivatti attho. Tena viseso natth²ti dasseti.
Id±ni yesu viseso atthi, te dassento “sace ekakulassa n±v±”ti-±dim±ha.Tattha pariy±diyitv±ti vinivijjhitv±, ajjhottharitv± v±. Vuttamevattha½ vibh±veti“antopaviµµhen±”ti-±din±. Tattha antopaviµµhen±ti g±massa, nadiy± v± antopaviµµhena.“Satthen±”ti p±µhaseso. Nad²parih±ro labbhat²ti ettha “visu½ nad²parih±rassaavuttatt± g±m±d²hi ańńattha viya c²varahatthap±soyeva nad²parih±ro”ti t²supi gaŗµhipadesuvutta½. Ańńe pana “imin± aµµhakath±vacanena nad²parih±ropi visu½ siddhoti nad²hatthap±sona vijahitabbo”ti vadanti. Yath± pana ajjhok±se sattabbhantaravasena arańńaparih±ro labbhati,eva½ nadiya½ udakukkhepavasena nad²parih±ro labbhat²ti katv± aµµhakath±ya½ nad²parih±rovisu½ avutto siy± sattabbhantara-udakukkhepas²m±na½ arańńanad²su abaddhas²m±vasena labbham±natt±.Evańca sati samuddaj±tassaresupi parih±ro avuttasiddho hoti nadiy± sam±nalakkhaŗatt±,nad²hatthap±so na vijahitabboti pana atthe sati nadiy± ativitth±ratt± bahus±dh±raŗatt±ca antonadiya½ c²vara½ µhapetv± nad²hatthap±se µhitena c²varassa pavatti½ j±nitu½ na sakk±bhaveyya. Esa nayo samuddaj±tassaresupi. Anto-udakukkhepe v± tassa hatthap±se v±µhitena pana sakk±ti aya½ amh±ka½ attanomati, vic±retv± gahetabba½. Vih±ras²mantiavippav±sas²ma½ sandh±y±ha. Ettha ca vih±rassa n±n±kulasantakabh±vepiavippav±sas²m±paricchedabbhantare sabbattha c²vara-avippav±sasambhavato padh±natt± tatthasatthaparih±ro na labbhat²ti “vih±ra½ gantv± vasitabban”ti vutta½. Satthasam²petiida½ yath±vutta-abbhantaraparicchedavasena vutta½.
Yasm± “n±n±kulassa parikkhitte khette c²vara½ nikkhipitv± khettadv±ram³le v± tassahatthap±se v± vatthabban”ti vutta½, tasm± dv±ram³lato ańńattha khettepi vasantena c²vara½nikkhipitv± hatthap±se katv±yeva vasitabba½.
Vih±ro n±ma saparikkhitto v± aparikkhitto v± sakalo ±v±soti vadanti. Yasmi½vih±reti ettha pana ekagehameva vutta½. Vimativinodaniya½ (vi. vi. µ². 1.491-494)pana “vih±ro n±ma upac±ras²m±. Yasmi½ vih±reti tassa antopariveŗ±di½sandh±ya vuttan”ti vutta½. Ekakul±disantakat± cettha k±r±pak±na½ vasena veditabb±.
Ya½ majjhanhike k±le samant± ch±y± pharat²ti yad± mah±v²thiya½ ujukameva gacchanta½s³riyamaŗ¹ala½ majjhanhika½ p±puŗ±ti, tad± ya½ ok±sa½ ch±y± pharati, ta½ sandh±yavutta½. Vimativinodaniya½ pana “ch±y±ya phuµµhok±sass±ti ujuka½ avikkhittale¹¹up±tabbhantara½sandh±ya vadat²”ti vutta½. Agamanapatheti tadaheva gantv± nivattetu½ asakkuŗeyyakesamuddamajjhe ye d²pak±, tes³ti yojan±. Itarasminti puratthimadis±ya c²vare.
52. Nadi½ otarat²ti hatthap±sa½ muńcitv± otarati. N±pajjat²ti paribhogapaccay±dukkaµa½ n±pajjati. Ten±ha “so h²”ti-±di. Aparibhog±rahatt±ti imin±nissaggiyac²vara½ anissajjitv± paribhuńjantassa dukkaµa½ acittakanti siddha½.Eka½ p±rupitv± eka½ a½sak³µe µhapetv± gantabbanti ida½bah³na½ sańcaraŗaµµh±ne eva½ akatv± gamana½ na s±ruppanti katv± vutta½, na ±patti-aŖgatt±.Bahig±me µhapetv±pi ap±rupitabbat±ya vutta½ “vinayakamma½ k±tabban”ti. Athav± vih±re sabh±ga½ bhikkhu½ na passati, eva½ sati ±sanas±la½ gantv± vinayakamma½ k±tabbanti yojan±. ¾sanas±la½ gacchantena ki½ t²hi c²varehi gantabbanti ±ha “santaruttaren±”ti naµµhac²varassa santaruttaras±diyanato. SaŖgh±µi pana ki½ k±tabb±ti ±ha “saŖgh±µi½ bahig±me µhapetv±”ti. Uttar±saŖge ca bahig±me µhapitasaŖgh±µiyańca paµhama½ vinayakamma½ katv±pacch± uttar±saŖga½ niv±setv± antarav±sake k±tabba½. Ettha ca bahig±me µhapitassapi vinayakammavacanatoparammukh±pi µhita½ nissajjitu½, nissaµµha½ d±tuńca vaµµat²ti veditabba½.
Dahar±na½ gamane sa-uss±hatt± “nissayo pana na paµippassambhat²”ti vutta½.Muhutta½…pe… paµippassambhat²ti sa-uss±hatte gamanassa upacchinnatt± vutta½,tesa½ pana pur±ruŗ± uµµhahitv± sa-uss±hena gacchant±na½ aruŗe antar± uµµhitepi na paµippassambhati“y±va aruŗuggaman± sayant²”ti vuttatt±. Teneva “g±ma½ pavisitv±…pe…na paµippassambhat²”ti vutta½. Ańńamańńassa vacana½ aggahetv±ti-±dimhi sa-uss±hatt±gamanakkhaŗe paµippassaddhi na vutt±. Dhenubhayen±ti taruŗavacchag±v²na½ ±dh±vitv±siŖgena paharaŗabhayena. Nissayo ca paµippassambhat²ti ettha dhenubhay±d²hi µhit±na½y±va bhayav³pasam± µh±tabbato “anto-aruŗeyeva gamiss±m²”ti niyametu½ asakkuŗeyyatt±vutta½. Yattha pana eva½ niyametu½ sakk±, tattha antar± aruŗe uggatepi nissayona paµippassambhati bhesajjatth±ya g±ma½ paviµµhadahar±na½ viya.
Antos²m±ya½ g±manti avippav±sas²m±sammutito pacch± patiµµh±pitag±ma½sandh±ya vadati g±mańca g±m³pac±rańca µhapetv± sammannitabbato. Paviµµh±nanti ±cariyantev±sik±na½visu½ visu½ gat±na½ avippav±sas²matt± neva c²var±ni nissaggiy±ni honti, sa-uss±hat±yana nissayo paµippassambhati. Antar±maggeti dhamma½ sutv± ±gacchant±na½ antar±magge.

Iti vinayasaŖgahasa½vaŗŗan±bh³te vinay±laŖk±re

C²varavippav±savinicchayakath±laŖk±ro n±ma

Navamo paricchedo.