¾n±p±nassatisam±dhikath±vaŗŗan±

165. Das±nussat²su antogadh±pi ±n±p±nassati tad± bhikkh³na½ bah³na½ sapp±yata½ dassetu½ puna gahit±. Tath± hi ta½ bhagav± tesa½ desesi. ¾h±re paµikk³lasańń± asubhakammaµµh±nasadis±, catt±ro pana ±rupp± ±dikammik±na½ ananur³p±ti tesa½ idha aggahaŗa½ daµµhabba½. Ańńa½ pariy±yanti arahatt±dhigamatth±ya ańńa½ k±raŗa½. Atthayojan±kkamanti atthańca yojan±kkamańca. Ass±savasen±ti ass±sa½ ±rammaŗa½ katv±ti vutta½ hoti. Upaµµh±na½ sat²ti appamussanat±ya tameva ass±sa½ pass±sańca upagantv± µh±na½, tath± tiµµhanakadhammo sati n±m±ti attho. Id±ni sativaseneva puggala½ niddisituk±mena yo assasat²ti-±di vutta½. Tattha yo assasati, tassa sati ass±sa½ upagantv± tiµµhat²ti-±din± attho gahetabbo. Akosallasambh³teti avijj±sambh³te Khaŗenev±ti attano pavattikkhaŗeneva. Ariyamaggassa p±dakabh³to aya½ sam±dhi anukkamena va¹¹hitv± ariyamaggabh±va½ upagato viya hot²ti ±ha “ariyamaggavu¹¹hippatto”ti. Opammanidassananti ettha upam±va opamma½, tassa nidassana½.
B±hirak± ±n±p±nassati½ j±nant± ±dito catuppak±rameva j±nanti, na sabba½ so¼asappak±ranti ±ha sabbappak±raicc±di. Evamasseta½ sen±sananti ettha evanti bh±van±satiy± yath±vuttanayena ±rammaŗe cittassa nibandhane satiyeva, n±sat²ti attho, tena muµµhassatissa arańńav±so niratthako ananur³poti dasseti. Avasesasattavidhasen±sananti “pabbata½ kandara½ giriguha½ sus±na½ vanapattha½ abbhok±sa½ pal±lapuńjan”ti (vibha. 508) eva½ vutta½. Ututtay±nuk³la½ dh±tucariy±nuk³lanti gimh±n±di-ututtayassa semh±didh±tuttayassa moh±dicariyattayassa ca anuk³la½. Nisajj±ya da¼habh±va½ pallaŖk±bhujanena, ass±sapass±s±na½ pavattanasukhata½ uparimak±yassa ujuka½ µhapanena, ±rammaŗapariggah³p±ya½ parimukha½ satiy± µhapanena upadisanto. Na paŗamant²ti na oŗamanti. Pariggahitaniyy±na½ satinti sabbath± gahita½ sammosapaµipakkhato niggamanasaŖkh±ta½ sati½ katv±, parama½ satinepakka½ upaµµhapetv±ti attho.
Satov±ti satiy± samann±gato eva. B±tti½s±ya ±k±reh²ti cat³su catukkesu ±gat±ni d²gharass±d²ni so¼asa pad±ni ass±sapass±savasena dvidh± vibhajitv± vuttehi dvatti½s±k±rehi. D²gha½ass±savasen±ti d²gha-ass±savasena, vibhatti-alopa½ katv± niddeso, d²ghanti v± bhagavat± vutta-ass±savasena. Cittassa ekaggata½ avikkhepanti vikkhepapaµipakkhabh±vato “avikkhepo”ti laddhan±ma½ cittassa ekaggabh±va½ paj±nato. Paµinissagg±nupass² ass±savasen±ti paµinissagg±nupass² hutv± ass±savasena, “paµinissagg±nupassi-ass±sanavasen±”ti v± p±µho, tassa paµinissagg±nupassino ass±savasen±ti attho. ¾ paµhama½ bahimukha½ sasana½ ass±so, tato antomukha½ paµisasana½ pass±soti ±ha ass±soti bahinikkhamanav±toti-±di, suttantaµµhakath±su pana ±ka¹¹hanavasena anto sasana½ ass±so, bahi paµisasana½ pass±soti katv± uppaµip±µiy± vutta½.
Tatth±ti bahinikkhamana-antopavisanav±tesu, tassa ca paµhama½ abbhantarav±to nikkhamat²ti imin± sambandho. “Sabbesampi gabbhaseyyak±nanti-±din± d±rak±na½ pavattikkamena ass±so bahinikkhamanav±toti gahetabbanti d²pet²”ti keci vadanti. Suttanayo eva cettha “ass±s±dimajjhapariyos±na½ satiy± anugacchato ajjhatta½ vikkhepagatena cittena k±yopi cittampi s±raddh± ca honti ińjit± ca phandit± ca pass±s±dimajjhapariyos±na½ satiy± anugacchato bahiddh± vikkhepagatena cittena k±yopi cittampi s±raddh± ca honti ińjit± ca phandit± c±”ti im±ya p±¼iy± samet²ti gahetabba½. Addh±navasen±ti k±laddh±navasena. Ayańhi addh±na-saddo k±lassa desassa ca v±cako. Tattha yath± h²ti-±din± desaddh±na½ upam±vasena dassita½. Id±ni tabbisiµµhak±laddh±navasena ass±sapass±s±na½ d²gharassata½ upameyyavasena vibh±vetu½ evanti-±di vutta½. Cuŗŗavicuŗŗ± anekakal±pabh±vena. Ettha ca hatthi-±disar²re sunakh±disar²re ca ass±sapass±s±na½ desaddh±navisiµµhak±laddh±navaseneva d²gharassat± vutt±ti veditabb± attabh±vasaŖkh±ta½ d²gha½ addh±na½ saŗika½ p³retv±ti-±divacanato. Tesanti satt±na½. Teti ass±sapass±s±. Ittaramaddh±nanti appaka½ k±la½. Navah±k±reh²ti bh±vanamanuyuńjantassa pubben±para½ aladdhavisesassa kevala½ addh±navasena ±dito vutt± tayo ±k±r±, te ca kassaci ass±sova, kassaci pass±sova, kassaci tadubhayampi upaµµh±t²ti tiŗŗa½ puggal±na½ vasena vutt±, tath± chandavasena tayo, tath± p±mojjavasen±ti imehi navahi ±k±rehi. Eken±k±ren±ti d²gha½ ass±s±d²su eken±k±rena.
Addh±nasaŖkh±teti d²ghe ok±saddh±nasaŖkh±te attabh±ve k±laddh±nepi v±, eva½ upari ittarasaŖkh±teti etth±pi. Chando uppajjat²ti bh±van±ya pubben±para½ visesa½ ±vahantiy± laddhass±datt± tattha s±tisayo kattuk±mat±lakkhaŗo kusalacchando uppajjati. Chandavasen±ti tath±pavattachandassa vasena. P±mojja½ uppajjat²ti ass±sapass±s±na½ sukhumatarabh±ve ±rammaŗassa santatarat±ya, kammaµµh±nassa ca v²thipaµipannat±ya bh±van±cittasahagato pamodo khuddak±dibhed± taruŗ± p²ti uppajjati. Citta½ vivattat²ti paµibh±ganimitte uppanne pakati-ass±sapass±sato citta½ nivattati. Upekkh± saŗµh±t²ti tasmi½ paµibh±ganimitte upac±rappan±bhede sam±dhimhi uppanne puna jh±nanibbattanattha½ by±p±r±bh±vato ajjhupekkhana½ hoti, s± pan±ya½ upekkh± tatramajjhattupekkh±ti veditabb±. Anupassan±ń±ŗanti samathavasena nimittassa anupassan±, vipassan±vasena ass±sapass±samukhena tannissayan±mar³passa anupassan± ca ń±ŗa½. K±yo upaµµh±nanti ass±sapass±sasaŖkh±to k±yo upagantv± tiµµhati ettha sat²ti upaµµh±na½, no sati, sati pana sarasato upatiµµhanaµµhena saraŗaµµhena ca upaµµh±nańceva sati ca. Tena vuccat²ti-±d²su y± aya½ yath±vutta-ass±sapass±sak±ye, tannissayabh³te karajak±ye ca k±yasseva anupassan± nicc±dibh±va½ v± itthipurisasattaj²v±dibh±va½ v± ananupassitv± ass±sapass±sak±yamattasseva anicc±dibh±vassa ca anupassan±, t±ya k±y±nupassan±ya satisaŖkh±tassa paµµh±nassa bh±van± va¹¹han± k±ye k±y±nupassan± satipaµµh±nabh±van±ti aya½ saŖkhepattho.
Ittaravasen±ti parittak±lavasena. T±disoti d²gho rasso ca. Vaŗŗ±ti d²gh±di-±k±r±. N±sikaggeva bhikkhunoti n±sikagge v±, -saddena uttaroµµhe v±ti attho. Tasm±ti yasm± “±dimajjhapariyos±navasena sabba½ ass±sapass±sak±ya½ vidita½ p±kaµa½ kariss±m²”ti pubbe pavatta-±bhogavasena pacch± tath± samuppannena ń±ŗasampayuttacittena ta½ ass±sapass±sak±ya½ eva½ vidita½ p±kaµa½ karonto assasati ceva passasati ca, tasm± eva½bh³to sabbak±yapaµisa½ved² assasiss±mi passasiss±m²ti sikkhati n±ma, na pana “an±gate eva½ kariss±m²”ti cintanamattena so eva½ vuccat²ti adhipp±yo. Tath±bh³tass±ti ±dimajjhapariyos±na½ vidita½ karontassa. Sa½varoti sati v²riyampi v±. Na ańńa½ kińc²ti sabbak±ya½ vidita½ kariss±m²ti-±dika½ pubb±bhoga½ sandh±ya vadati. ѱŗupp±dan±d²s³ti ±di-saddena k±yasaŖkh±rapassambhanap²tipaµisa½vedan±di½ saŖgaŗh±ti. K±yasaŖkh±ranti ass±sapass±sa½. So hi cittasamuµµh±nopi sam±no karajak±yapaµibaddhavuttit±ya tena saŖkhar²yat²ti k±yasaŖkh±roti vuccati. Apariggahitak±leti kammaµµh±nassa an±raddhak±le, tad±rambhatth±ya k±yacitt±nampi apariggahitak±leti attho. Nis²dati pallaŖka½ ±bhujitv± uju½ k±ya½ paŗidh±y±ti hi imin± k±yapariggaho, parimukha½ sati½ upaµµhapetv±ti imin± cittapariggaho vutto. Adhimattanti balava½ o¼±rika½, liŖgavipall±sena vutta½. K±yasaŖkh±ro hi adhippeto. Adhimatta½ hutv± pavattat²ti kiriy±visesana½ v± eta½. Sabbesa½yev±ti ubhayesampi.
Mah±bh³tapariggahe sukhumoti catudh±tumukhena vipassan±bhinivesa½ sandh±ya vutta½. Lakkhaŗ±rammaŗikavipassan±y±ti kal±pasammasanam±ha. Nibbid±nupassanato paµµh±ya balavavipassan±, tato ora½ dubbalavipassan±. Pubbe vuttanayen±ti apariggahitak±leti-±din± samathanaye vuttanayena.
Codan±sodhan±h²ti anuyogaparih±rehi. Kathanti-±di paµisambhid±p±¼i, tattha katha½ sikkhat²ti sambandho. Iti kir±ti-±di codakavacana½. Iti kir±ti evańceti attho. Ass±sapass±so sabbath± abh±va½ upaneti ceti codakassa adhipp±yo. V±t³paladdhiy±ti ass±sapass±sav±tassa abh±vena tabbisay±ya upaladdhiy± bh±van±cittassa upp±do va¹¹hi ca na hot²ti attho. Na ca nanti ettha nanti nip±tamatta½. Puna iti kir±ti-±di yath±vutt±ya codan±ya vissajjan±, tattha iti kira sikkhat²ti may± vutt±k±rena yadi sikkhat²ti attho. Pabh±van± hot²ti yadipi o¼±rik± k±yasaŖkh±r± paµippassambhanti, sukhum± pana atthev±ti bh±van±yapi va¹¹hi hotev±ti adhipp±yo. Ka½seti ka½sabh±jane. Nimittanti nimittassa, tesa½ sadd±na½ pavatti-±k±rass±ti attho. Sukhumak± sadd±ti anurave ±ha. Sukhumasaddanimitt±rammaŗat±p²ti sukhumo saddova nimitta½ tad±rammaŗat±yapi.
¾bhisam±c±rikas²lanti ettha abhisam±c±roti uttamasam±c±ro, tadeva ±bhisam±c±rika½ s²la½, khandhakavattapariy±pannassa s²lasseta½ adhivacana½. Aha½ s²la½ rakkh±m²ti ubhatovibhaŖgapariy±panna½ s²la½ sandh±ya vutta½. ¾v±soti ±v±sapalibodho. Kulanti-±d²supi eseva nayo. Kammanti navakamma½. Iddh²ti pothujjanik± iddhi, s± vipassan±ya palibodho. So upacchinditabboti visuddhimagge (visuddhi. 1.41) vuttena tassa tassa palibodhassa upacchedappak±rena upacchinditabbo. Yog±nuyogoti yogassa bh±van±ya anuyuńjana½. Aµµhati½s±rammaŗes³ti ±lok±k±sakasiŗadvaya½ vajjetv± p±¼iya½ ±gat±na½ aµµhanna½ kasiŗ±na½ vasena vutta½, catt±r²sańńeva pana kammaµµh±n±ni. Yath±vutteneva nayen±ti yog±nuyogakammassa padaµµh±natt±ti imamattha½ atidisati. Imin±va kammaµµh±nen±ti imin± ±n±p±nassatikammaµµh±nena. Mah±hatthipatha½ n²haranto viy±ti kammaµµh±nav²thi½ mah±hatthimagga½ katv± dassento viya.
Vuttappak±ram±cariyanti “imin±va kammaµµh±nena catutthajjh±na½ nibbattetv± vipassana½ va¹¹hetv± arahatta½ pattass±”ti-±din± heµµh± vuttappak±ra½ ±cariya½. “Piyo garu bh±van²yo”ti-±din± (a. ni. 7.37; netti. 113; mi. pa. 6.1.10) visuddhimagge (visuddhi. 1.42) vuttappak±ram±cariyantipi vadanti. Pańcasandhikanti pańcapabba½, pańcabh±ganti attho. Kammaµµh±nassa uggaŗhananti kammaµµh±naganthassa uggaŗhana½. Tadatthaparipucch± kammaµµh±nassa paripucch±, tattha sa½sayaparipucch± v±. Kammaµµh±nassa upaµµh±nanti eva½ bh±vanamanuyuńjantassa evamidha nimitta½ upatiµµhat²ti upadh±raŗa½. Tath± kammaµµh±nappan± eva½ jh±namappet²ti. Kammaµµh±nassa lakkhaŗanti gaŗan±nubandhan±phusan±na½ vasena bh±vana½ ussukk±petv± µhapan±vasena matthakappatti idha bh±van±ti kammaµµh±nasabh±vassa sallakkhaŗa½, ten±ha “kammaµµh±nasabh±v³padh±raŗanti vutta½ hot²”ti.