Udakakath±vaººan±

108. Udakakath±ya½ mah±kucchik± udakac±µi udakamaºiko, “samekhal± c±µi udakamaºiko”tipi vadanti. Tatth±ti tesu bh±janesu. Bh³tag±mena saddhimp²ti pi-saddena akappiyapathavimpi saªgaºh±ti. Ta¼±karakkhaºatth±y±ti “mahodaka½ ±gantv± ta¼±kamariy±da½ m± chind²”ti ta¼±karakkhaºattha½. Nibbahana-udakanti ettha ta¼±kassa ekena unnatena passena adhikajala½ nibbahati nigacchati eten±ti “nibbahanan”ti adhikajalanikkhamanam±tik± vuccati. Tattha gaccham±na½ udaka½ nibbahana-udaka½ n±ma. Niddhamanatumbanti sass±d²na½ atth±ya iµµhak±d²hi kata½ udakanikkhamanapan±¼i. Mariy±da½ dubbala½ katv±ti ettha dubbala½ akatv±pi yath±vuttappayoge kate mariy±da½ chinditv± nikkhanta-udakaggh±nur³pena avah±rena kattabbameva. Yattaka½ tappaccay± sassa½ uppajjat²ti b²jakasikamm±dibbaya½ µhapetv± ya½ adhikal±bha½ uppajjati, ta½ sandh±ya vutta½. Na hi tehi k±tabba½ vayakaraºampi etassa d±tabba½. Idañca taruºasasse j±te udaka½ vin±sentassa yujjati, sasse pana sabbath± akateyeva udaka½ vin±sentena ca udakagghameva d±tabba½, na tappaccay± sakala½ sassa½ tena vin±sitabhaº¹asseva bhaº¹adeyyatt±, itarath± v±ºijj±di-atth±ya parehi µhapitabhaº¹a½ avaharantassa tadubhayampi gahetv± bhaº¹aggha½ k±tabba½ siy±, tañca na yuttanti amh±ka½ khanti. S±mik±na½ dhuranikkhepen±ti ettha ekassa santake ta¼±ke khette ca j±te tasseva dhuranikkhepena p±r±jika½, yadi pana ta½ ta¼±ka½ sabbas±dh±raºa½, khett±ni p±µipuggalik±ni, tassa tassa puggalasseva dhuranikkhepe avah±ro, atha khett±nipi sabbas±dh±raº±ni, sabbesa½ dhuranikkhepeyeva p±r±jika½, n±sat²ti daµµhabba½.
Aniggateti anikkhante, ta¼±keyeva µhiteti attho. Paresa½ m±tik±mukhanti khuddakam±tik±mukha½. Asampattev±ti ta¼±kato nikkhamitv± mah±m±tik±ya½ eva µhite. Anikkhante baddh± subaddh±ti ta¼±kato anikkhante bhaº¹adeyyampi na hoti sabbas±dh±raºatt± udakass±ti adhipp±yo. Nikkhante pana p±µipuggalika½ hot²ti ±ha “nikkhante baddh± bhaº¹adeyyan”ti. Idha pana khuddakam±tik±ya½ appaviµµhatt± avah±ro na j±to, “ta¼±kato aniggate paresa½ m±tik±mukha½ asampattev±”ti heµµh± vuttassa vikappadvayassa “anikkhante baddh± subaddh±, nikkhante baddh± bhaº¹adeyyan”ti ida½ dvaya½ yath±kkamena yojanattha½ vutta½. Natthi avah±roti ettha “avah±ro natthi, bhaº¹adeyya½ pana hot²”ti keci vadanti, ta½ na yutta½. Vatthu½…pe… na samet²ti ettha ta¼±kagata-udakassa sabbas±dh±raºatt± parasantakavatthu na hot²ti adhipp±yo.