Dutiyasaªg²tikath±vaººan±

Eva½ paµhamamah±saªg²ti½ dassetv± yadattha½ s± idha dassit±, ta½ nigamanavasena dassento imiss±ti-±dim±ha.Tatr±ya½ ±cariyaparampar±ti tasmi½ jambud²pe aya½ ±cariy±na½ paveº² paµip±µi.Vijit±vinoti vijitasabbakilesapaµipakkhatt± vijitavanto. Jambusirivhayetijambusadiso sirimanto avhayo n±ma½ yassa d²passa, tasmi½ jambud²peti vutta½ hoti.Mahantena hi jamburukkhena abhilakkhitatt± d²popi “jamb³”ti vuccati. Acchijjam±na½avinassam±na½ katv±. Vinayava½santi-±d²hi t²hi vinayap±¼iyeva kathit± pariy±yavacanatt±tesa½. Pakataññutanti veyyattiya½, paµubh±vanti vutta½ hoti. Dhuragg±hotipadh±nagg±h², sabbesa½ p±mokkho hutv± gaºh²ti vutta½ hoti. Bhikkh³na½ samud±yo sam³hobhikkhusamud±yo.
Yad±ti nibb±yi½s³ti sambandho. Jotayitv± ca sabbadh²ti tameva saddhamma½ sabbattha pak±sayitv±.Jutimantoti paññ±jutiy± yutt±, tejavanto v±, mah±nubh±v±ti attho. Nibb±yi½s³tianup±dises±ya nibb±nadh±tuy± nibb±yi½su. An±lay±ti asaªg±.
Ath±ti pacch±, yad± parinibb±yi½su, tato paranti attho. Kappati siªg²loºakappotiettha kappa-saddo vikappattho, tena siªg²loºavikappopi kappati. Idampi pakkhantara½kappat²ti attho, eva½ sabbattha. Tattha siªgena loºa½ pariharitv± aloºakapiº¹ap±tena saddhi½bhuñjitu½ kappati sannidhi½ na karot²ti adhipp±yo. Kappati dvaªgulakappotidvaªgula½ atikkant±ya ch±y±ya vik±le bhojana½ bhuñjitu½ kappat²ti attho. Kappatig±mantarakappoti “g±mantara½ gamiss±m²”ti pav±ritena anatirittabhojana½ bhuñjitu½kappat²ti attho. Kappati ±v±sakappoti ekas²m±ya n±n±sen±sanesu visu½ visu½uposath±d²ni saªghakamm±ni k±tu½ vaµµat²ti attho. Kappati anumatikappoti “an±gat±na½±gatak±le anumati½ gahess±m±”ti tesu an±gatesuyeva vaggena saªghena kamma½ katv±pacch± anumati½ gahetu½ kappati, vaggakamma½ na hot²ti adhipp±yo. Kappati ±ciººakappoti±cariyupajjh±yehi ±ciººo kappat²ti attho. So pana ekacco kappati dhammiko,ekacco na kappati adhammikoti veditabbo. Kappati amathitakappoti ya½ kh²ra½ kh²rabh±va½vijahita½ dadhibh±va½ asampatta½, ta½ bhutt±vin± pav±ritena anatiritta½ bhuñjitu½kappat²ti attho. Kappati ja¼ogi½ p±tunti ettha ja¼og²ti taruºasur±, ya½ majjasambh±ra½ekato kata½ majjabh±vamasampatta½, ta½ p±tu½ vaµµat²ti adhipp±yo. J±tar³parajatanti etthasarasato vik±ra½ an±pajjitv± sabbad± j±tar³pameva hot²ti j±ta½ r³pa½ etass±ti j±tar³pa½,suvaººa½. Dhavalasabh±vat±ya r±jat²ti rajata½, r³piya½. Susun±gaputtoti susun±gassaputto. K±kaº¹akaputtoti k±kaº¹akassa br±hmaºassa putto. Vajj²s³ti janapadan±matt±bahuvacana½ kata½.
Tadahuposatheti ettha tadah³ti tasmi½ ahani. Upavasanti etth±ti uposatho, upavasant²tica s²lasam±d±nena v± anasan±din± v± upet± hutv± vasant²ti attho. Ka½sap±tintisuvaººap±ti½. M±sakar³panti m±sako eva. Sabba½ t±va vattabbanti imin± sattasatikakkhandhake(c³¼ava. 446 ±dayo) ±gat± sabb±pi p±¼i idha ±netv± vattabb±ti dasseti. Saªg±yitasadisamevasaªg±yi½s³ti sambandho.
S± pan±ya½ saªg²t²ti sambandho. Tes³ti tesu saªg²tik±rakesu theresu. Vissut±ete saddhivih±rik± ñeyy±ti sambandho. S±ºasambh³toti s±ºadesav±s² sambh³tatthero.Dutiyo saªgahoti sambandhitabba½. Pannabh±r±ti patitakkhandhabh±r±.
Abbudanti upaddava½ vadanti. “Bhagavato vacana½ thenetv± attano vacanassad²panato abbudanti corakamman”ti eke. Idanti vakkham±nanidassana½. Sandissam±n±mukh± sammukh±. Bh±vitamagganti upp±ditajjh±na½. S±dhu sappuris±ti ettha s±dh³ti±y±canatthe nip±to, ta½ y±c±m²ti attho. Haµµhapahaµµhoti punappuna½ santuµµho. Udaggudaggotisar²ravik±rupp±danap²tivasena udaggudaggo, p²tim± hi puggalo k±yacitt±na½ uggatatt±“udaggudaggo”ti vuccati.
Tena kho pana samayen±ti yasmi½ samaye dutiya½ saªg²ti½ akari½su, tasmi½ samayeti attho.Ta½ adhikaraºa½ na samp±puºi½s³ti ta½ vajjiputtakehi upp±dita½ adhikaraºa½ vinicchinitu½na samp±puºi½su n±gami½su. No ahuvatth±ti sambandho. Y±vat±yuka½ µhatv± parinibbut±tisambandho. Ki½ pana katv± ther± parinibbut±ti? ¾ha dutiya½ saªgaha½ katv±ti-±di.Aniccat±vasanti aniccat±dh²nata½. Jamminti l±maka½. Durabhisambhava½ anabhibhavan²ya½atikkamitu½ asakkuºeyya½ aniccata½ eva½ ñatv±ti sambandho.

Dutiyasaªg²tikath±vaººan±nayo niµµhito.