Vih±raµµhakath±vaººan±

103. Vih±raµµhakath±ya½ vih±ranti upac±ras²m±saªkh±ta½ sakala½ vih±ra½. Pariveºanti tassa vih±rassa abbhantare visu½ visu½ p±k±r±diparicchinnaµµh±na½. ¾v±santi eka½ ±vasathamatta½. Gaºasantake paricchinnas±mikatt± sakk± dhura½ nikkhip±petunti ±ha “d²ghabh±ºak±dibhedassa pana gaºass±”ti. Idh±pi sace ekopi dhura½ na nikkhipati, rakkhatiyeva. Esa nayo bah³na½ santake sabbattha.

Khettaµµhakath±vaººan±

104. Khettaµµhakath±ya½ nirumbhitv± v±ti-±d²su gaºhantass±ti pacceka½ yojetabba½, tattha nirumbhitv± gahaºa½ n±ma v²his²sa½ acchinditv± yath±µhitameva hatthena gahetv± ±ka¹¹hitv± b²jamattasseva gahaºa½. Ekamekanti eka½ v²his²sa½. Yasmi½ b²je v±ti-±di nirumbhitv± gahaº±d²su yath±kkama½ yojetabba½. “Tasmi½ bandhan± mocitamatte”ti vacanato tasmi½ b²j±dimhi bandhan± mutte sati tato anapan²tepi µh±nantarassa abh±v± p±r±jikameva. Yassa pana s²s±dikassa santar±din± saha sa½sibbana½ v± ek±baddhat± v± hoti, tassa bandhan± mocite thullaccaya½, itaraµµh±nato mocite p±r±jikanti gahetabba½, ten±ha v²hin±¼anti-±di. Sabhusanti pal±lasahita½. Kh²len±ti kh±ºukena. Ettha ca kh²lasaªkaman±d²su sahapayogo dhuranikkhepo c±ti ubhaya½ sambhavati. Kh²lasaªkaman±di ettha sahapayogo. Tasmiñca kate yadi s±mik± dhura½ na nikkhipanti puna gaºhituk±m±va honti, na t±va avah±ro, “kh²la½ saªk±metv± khett±di½ asuko r±javallabho bhikkhu gaºhituk±mo”ti ñatv± tassa bala½ kakkha¼±dibh±vañca niss±ya kh²lasaªkaman±dikiriy±niµµh±nato paµhamameva s±mik± dhura½ nikkhipanti, na avah±ro etassa payoganiµµh±nato puretarameva dhurassa nikkhittatt±. Yad± pana kh²lasaªkaman±dipayogeneva dhuranikkhepo hoti, tad±yeva avah±ro, tenevettha “tañca kho s±mik±na½ dhuranikkhepen±”ti vutta½. Kh²l±d²na½ saªkamitabh±va½ aj±nitv± s±mik±na½ sampaµicchanampettha dhuranikkhepoti veditabbo. Eva½ sabbatth±ti yath±vuttamattha½ rajjusaªkaman±d²supi atidisati. Yaµµhinti m±nadaº¹a½. Ekasmi½ an±gate thullaccaya½, tasmi½ ±gate p±r±jikanti sace d±r³ni nikhaºitv± tattakeneva gaºhituk±mo hoti, avas±ne d±rumhi p±r±jika½. Sace tattha kaºµakas±kh±d²hi p±d±na½ antara½ paµicch±detv± kassaci appaves±raha½ katv± gahetuk±mo hoti, avas±nas±kh±ya p±r±jika½, ten±ha “s±kh±pariv±reneva attano k±tu½ sakkot²”ti, d±r³ni ca nikhaºitv± s±kh±pariv±rañca katv± eva attano santaka½ k±tu½ sakkot²ti attho. Khettamariy±danti vuttamevattha½ vibh±vetu½ “ked±rap±¼in”ti vutta½. Idañca kh²lasaªkaman±din± gahaºa½ ±r±m±d²supi labbhateva.