¾r±maµµhakath±vaŗŗan±

102. ¾r±maµµhakath±ya½ ±r±ma½ abhiyuńjat²ti ida½ abhiyogakaraŗa½ paresa½ bh³maµµhabhaŗ¹±d²supi k±tu½ vaµµatiyeva. ¾r±m±dith±varesu pana yebhuyyena abhiyogavaseneva gahaŗasambhavato ettheva p±¼iya½ abhiyogo vutto, iti imin± nayena sabbatth±pi sakk± ń±tunti gahetabba½. Adinn±d±nassa payogatt±ti sahapayogam±ha. Vatthumhiyeva katapayogatt± sahapayogavasena heta½ dukkaµa½. Sayamp²ti abhiyuńjakopi. “Ki½ karomi ki½ karom²”ti eva½ kiŖk±rameva paµissuŗanto viya carat²ti kiŖk±rapaµiss±v², tassa bh±vo kiŖk±rapaµiss±vibh±vo, tasmi½, attano vasavattibh±veti vutta½ hoti. Ukkocanti lańja½. Sabbesa½ p±r±jikanti k³µavinicchayik±d²na½. Aya½ vatthus±m²ti-±dikassa ubhinna½ dhuranikkhepakaraŗahetuno payogassa karaŗakkhaŗeva p±r±jika½ hot²ti veditabba½. Sace pana s±mikassa vimati ca dhuranikkhepo ca kamena uppajjanti, payogasamuµµh±pakacittakkhaŗe p±r±jikameva hoti, na thullaccaya½. Yadi vimatiyeva uppajjati, tad± thullaccayamev±ti veditabba½, aya½ nayo sabbattha yath±nur³pa½ gahetabbo. Dhuranikkhepavaseneva par±jayoti s±miko “aha½ na mucc±m²”ti dhura½ anikkhipanto aµµo par±jito n±ma na hot²ti dasseti.