Y±naµµhakath±vaŗŗan±

100. Y±naµµhakath±ya½ ubhosu passes³ti catunna½ thambh±na½ upari caturassa½ d±rusaŖgh±µa½ ±ropetv± tassa v±madakkhiŗapassesu ubhosu v±t±tap±diparissayavinodanattha½ garu¼apakkhino ubho pakkh± viya kat± sandam±nik±. Dukayuttass±ti dv²hi goŗehi yuttassa. Ayuttakanti goŗehi ayutta½. Kappakat±ti dvinna½ sikh±na½ sandhiµµh±ne gosiŖg±ni viya dve koµiyo µhapetv± upatthambhan² kappakat± n±ma, s± dv²hipi koµ²hi bh³miya½ patiµµh±ti, ten±ha “cha µh±n±n²”ti. T²ŗi v± catt±ri v± µh±n±n²ti akappakat±ya upatthambhaniy± ca dvinna½ cakk±nańca vasena t²ŗi µh±n±ni, kappakat±ya vasena catt±ri µh±n±ni, tath± pathaviya½ µhapitassa t²ŗi µh±n±n²ti sambandho. Akkhas²seh²ti akkhad±runo dv²hi koµ²hi. Akkhuddh²h²ti akkhad±run± sampaµicchak± heµµhimabh±ge kappakat± dve d±rukhaŗ¹± akkhuddhiyo n±ma, t±sa½ kappakat±na½ dvinna½ kappas²s±ni catt±ri idha “akkhuddhiyo”ti vuccanti, ten±ha “cat³hi ca akkhuddh²h²”ti. T±hi patiµµhit±hi patiµµhitaµµh±n±ni catt±ri dhurena patiµµhitaµµh±na½ ekanti pańca µh±n±ni honti. Uddhiyova “uddhikh±ŗuk±”ti vutt±, uddhikh±ŗuk±na½ abh±ve akkhas²s±na½ patiµµh±nok±sa½ dassento ±ha samameva b±ha½ katv±ti-±di. Tattha samamev±ti uddhiyo heµµh± anolambetv± b±huno heµµhimabh±ga½ sama½ katv± dvinna½ b±hud±r³na½ majjhe akkhas²sappam±ŗena chidda½ katv± tattha akkhas²s±ni pavesit±ni honti, tena b±h±na½ heµµh±bh±ga½ sabba½ bh³mi½ phusitv± tiµµhati, ten±ha “sabba½ pathavi½ phusitv± tiµµhat²”ti. Sesa½ n±v±ya½ vuttasadisanti imin± yadi pana ta½ eva½ gacchanta½ pakatigamana½ pacchinditv± ańńa½ dis±bh±ga½ neti, p±r±jika½. Sayameva ya½ kińci µh±na½ sampatta½ µh±n± ac±lentova vikkiŗitv± gacchati, nevatthi avah±ro, bhaŗ¹adeyya½ pana hot²ti ima½ naya½ atidisati.