N±vaµµhakath±vaŗŗan±

99. N±vaµµhakath±ya½ thullaccayampi p±r±jikampi hot²ti ettha paµhama½ µh±n± ac±vetv± mutte thullaccaya½, paµhama½ pana µh±n± c±vetv± mutte p±r±jikanti veditabba½. P±se baddhas³karo viy±ti-±din± vutta½ sandh±y±ha “tattha yutti pubbe vutt±-ev±”ti. Vipannaµµhan±v±ti visamav±tehi desantara½ pal±t±, bhijjitv± v± vin±sa½ patv± udake nimujjitv± heµµh± bh³mitala½ appatv± s±mikehi ca apariccatt±lay± vuccati. Balav± ca v±to ±gamm±ti imin± asati v±te aya½ payogo katoti dasseti. Puggalassa natthi avah±roti sukkham±tik±ya½ ujukaraŗanayena vutta½. Ta½ attano p±dena anakkamitv± hatthena ca anukkhipitv± ańńasmi½ daŗ¹±d²su bandhitv± µhapite yujjati, attano p±dena akkamitv± hatthena ca ukkhipitv± µhitassa pana balavav±tena chattac²var±d²su pahaµesu pakati½ vijahitv± da¼hatara½ akkamanagahaŗ±dipayogo abhinavo k±tabbo siy±. Itarath± chattac²var±d²ni v± vigacchanti, avah±rako v± saya½ patissati, n±v± ca tad± na gamissati. Tasm± ²dise abhinavappayoge sati avah±rena bhavitabba½. Sukkham±tik±ya½ ujukat±ya udak±gamanak±le k±tabbakicca½ natth²ti ta½ idha nidassana½ na hoti. D±sa½ pana pakatiy± pal±yanta½ “s²gha½ y±h²”ti vatv± pakatigamanato turitagamanupp±dan±din± idha nidassanena bhavitabbanti amh±ka½ khanti v²ma½sitv± gahetabba½. V±te ±gatepi yattha atilahukatt± n±v±ya kańci payoga½ akatv± pakatiy± avah±rako tiµµhati, tatthida½ aµµhakath±ya½ vuttanti gahetabba½.