Bh³maµµhakath±vaŗŗan±

94. V±c±ya v±c±y±ti ekekatthad²pik±ya v±c±ya v±c±ya. Upaladdhoti ń±to. P±¼iya½ sesa-aµµhakath±su ca kud±la½ v± piµaka½ v±ti idameva dvaya½ vatv± v±sipharas³na½ avuttatt± tesampi saŖkhepaµµhakath±d²su ±gatabh±va½ dassetu½ saŖkhepaµµhakath±yanti-±di vutta½. Theyyacittena katatt± “dukkaµehi saddhi½ p±cittiy±n²”ti vutta½.
Aµµhavidha½ hetanti-±d²su eta½ dukkaµa½ n±ma therehi dhammasaŖg±hakehi imasmi½ µh±ne samodh±netv± aµµhavidhanti dassitanti yojan±. Sabbesampi dukkaµ±na½ imesuyeva aµµhasu saŖgahetabbabh±vato pana itarehi sattahi dukkaµehi vinimutta½ vinayadukkaµeyeva saŖgahetabba½. Dasavidha½ ratananti “mutt± maŗi ve¼uriyo saŖkho sil± pav±¼a½ rajata½ j±tar³pa½ lohitako mas±ragallan”ti evam±gata½ dasavidha½ ratana½.
“Mutt± maŗi ve¼uriyo ca saŖkho,
sil± pav±¼a½ rajatańca hema½;
lohitakańca mas±ragalla½,
dasete dh²ro ratan±ni jańń±”ti.–

Hi vutta½. Sattavidha½ dhańńanti s±li v²hi yavo kaŖgu kudr³sa½ varako godhumoti ima½ sattavidha½ dhańńa½. ¾vudhabhaŗ¹±dinti ±di-saddena turiyabhaŗ¹a-itthir³p±di½ saŖgaŗh±ti. An±masitabbe vatthumhi dukkaµa½ an±m±sadukkaµa½. Dur³paciŗŗadukkaµanti “akattabban”ti v±ritassa katatt± duµµhu upaciŗŗa½ caritanti dur³paciŗŗa½, tasmi½ dukkaµa½ dur³paciŗŗadukkaµa½. Vinaye pańńatta½ avasesa½ dukkaµa½ vinayadukkaµa½. Ek±dasa samanubh±san± n±ma bhikkhup±timokkhe catt±ro y±vatatiyak± saŖgh±dises± ariµµhasikkh±padanti pańca, bhikkhun²p±timokkhe eka½ y±vatatiyakap±r±jika½ catt±ro saŖgh±dises± caŗ¹ak±¼²sikkh±padanti cha.

Sahapayogato paµµh±ya cettha purimapurim± ±pattiyo paµippassambhant²ti ±ha atha dhuranikkhepa½ akatv±ti-±di. “Dhuranikkhepa½ akatv±”ti vuttatt± dhuranikkhepa½ katv± puna khaŗantassa purim±pattiyo na paµippassambhant²ti vadanti. “Chedanapaccay± dukkaµa½ desetv± muccat²”ti vatv± pubbapayoge ±patt²na½ desetabbat±ya avuttatt± sahapayoge patte pubbapayoge ±pattiyo paµippassambhant²ti veditabba½.
Aparaddha½ viraddha½ khalitanti sabbameta½ yańca dukkaµanti ettha vuttassa dukkaµassa pariy±yavacana½, ya½ manusso kareti-±di panettha opammanidassana½. Sa½yogabh±voti dvitta½ sandh±ya vutta½, tena rassattass±pi nimitta½ dassitanti veditabba½. Ekassa m³leti ekassa santike. Sabbatth±pi ±masane dukkaµa½, phand±pane thullaccayańca visu½ visu½ ±masanaphand±panapayoga½ karontasseva hoti, ekapayogena gaŗhantassa pana uddh±re p±r±jikameva, na dukkaµathullaccay±n²ti vadanti, ekapayogena gaŗhantass±pi ±masanaphand±pan±nampi labbham±natt± ta½ na gahetabba½. Na hi sakk± an±masitv± aphand±petv± ca kińci gahetu½. “Ekameva desetv± muccat²”ti pa½sukhaŗan±disam±napayogepi purim± ±patti uttaramuttara½ ±patti½ patv± paµippassambhant²ti sańń±ya kurundaµµhakath±ya½ vutta½, itaraµµhakath±su pana khaŗanapayogabhedehi payoge payoge ±pann± ±pattiyo uttaramuttara½ patv± na paµippassambhanti ańńamańńa½ sadisatt± viy³hana½ patv± t± sabb±pi paµippassambhanti visadisapayogatt±ti imin± adhipp±yena paµippassaddhividh±na½ vuttanti veditabba½. Imin± hi avah±rakassa ±sanna½ orimanta½ par±masati.
Tatthev±ti mukhavaµµiyameva. Bunden±ti kumbhiy± heµµhimatalena. Ekaµµh±ne µhit±ya kumbhiy± µh±n± c±vana½ chahi ±k±rehi veditabbanti sambandho. Ekaµµh±neti ca saŖkhalikabaddhabh±vena ekasmi½ patiµµhitok±saµµh±neti attho. Kh±ŗuka½ kesaggamattampi µh±n± c±vet²ti kh±ŗuka½ attano patiµµhitaµµh±nato pańcahi ±k±rehi µh±n± c±veti. Chinnamatte p±r±jikanti avassa½ ce patati, chinnamatte p±r±jika½. Paricchedoti pańcam±sak±digarubh±vaparicchedo. Apaby³hantoti µhitaµµh±nato apanayanavasena viy³hanto r±si½ karonto. Eva½ katv±ti bh±janamukhavaµµiy± kumbhigatena bh±janagatassa ek±baddhabh±va½ viyojetv±ti attho. Upa¹¹hakumbh²yanti upa¹¹hapuŗŗ±ya kumbhiy±. Vinayadhammat±ti adhikak±raŗ±l±bhe vinayavinicchayadhammat±ti adhipp±yo. Na kevalańcettha garukat±va, sutt±nugamanampi atth²ti dassento apic±ti-±dim±ha. Kaŗµhena pana paricchinnak±leti mukhagata½ ajjhohaµak±leti attho. Ajjhoharaŗameva hettha paricchindana½, na kaŗµhapidahana½. Cikkananti thaddha½, bahala½ ghananti attho.
Yopi theyyacittena parassa kumbhiy± p±dagghanaka½ sappi½ v± tela½ v± avassa½ pivanaka½ ya½ kińci duk³las±µaka½ v± cammakhaŗ¹±d²na½ v± ańńatara½ pakkhipati, hatthato muttamatte p±r±jikanti ettha avah±ro v²ma½sitabbo. Yadi ca duk³l±d²su sappitel±na½ pavisana½ sandh±ya p±r±jika½ bhaveyya, tattha paviµµhatel±dino kumbhigatena ek±baddhat±ya na t±va avah±ro bh±janantara½ pavesetv± gahaŗak±le viya. Tath± hi vutta½– “bh±jana½ pana nimujj±petv± gaŗhantassa y±va ek±baddha½ hoti, t±va rakkhat²”ti-±di. Atha tel±divin±sena p±r±jika½ bhaveyya, tad±pi tiŗajjh±pan±d²su viya avah±ro natthi, dukkaµena saddhi½ bhaŗ¹adeyyameva hoti, tath± ca p±dagghanaka½ tel±di½ p²ta½ duk³l±di½ uddharantass±pi p±r±jika½ na siy± tattha paviµµhassa tel±dino vinaµµhaµµhena gahaŗakkhaŗe avijjam±natt±, vijjam±nattena ca uddh±reyeva p±r±jika½ vattabba½, na hatthato muttamatteti. Sabba-aµµhakath±su ca duk³l±d²na½ pakkhipane hatthato muttamatte p±r±jikassa vuttatt± na ta½ paµikkhipitu½ sakk±. Aµµhakath±ppam±ŗena paneta½ gahetabba½, yutti panettha paŗ¹itehi pubb±para½ sa½sanditv± uddh±retabb±.
Palibujjhissat²ti niv±ressati. Vuttanayena p±r±jikanti hatthato muttamatteyeva p±r±jika½. Neva avah±ro, na g²v±ti attano bh±janatt± vutta½, an±pattimattameva vutta½, na pana eva½ vic±ritanti adhipp±yo. Bahigata½ n±ma hot²ti tato paµµh±ya telassa aµµh±nato adhomukhabh±vato ca bahigata½ n±ma hoti. Anto paµµh±ya chidde kariyam±ne telassa nikkhamitv± gatagataµµh±na½ bh±janasaŖkhyameva gacchat²ti ±ha “b±hirantato p±dagghanake ga¼ite p±r±jikan”ti. Yath± tath± v± katass±ti b±hirantato v± abbhantarantato v± paµµh±ya katassa. Majjhe µhapetv± katachiddeti majjhe thoka½ kap±la½ µhapetv± pacch± ta½ chindantena katachidde.
Patth²nassa kh±dana½ itarassa p±nańca sappi-±d²na½ paribhogoti ±ha “akh±ditabba½ v± ap±tabba½ v± karot²”ti. Kasm± panettha dukkaµa½ vuttanti ±ha “µh±n±c±vanassa natthit±ya dukkaµan”ti. Purimadvayanti bhedana½ cha¹¹anańca. Kumbhijajjarakaraŗen±ti puŗŗakumbhiy± jajjarakaraŗena. M±tik±-ujukaraŗen±ti udakapuŗŗ±ya m±tik±ya ujukaraŗena. Ekalakkhaŗanti bhedana½ kumbhiy± jajjarakaraŗena, cha¹¹ana½ m±tik±ya ujukaraŗena ca saddhi½ ekasabh±va½. Pacchima½ pana dvayanti jh±pana½ aparibhogakaraŗańca. Ettha eva½ vinicchaya½ vadant²ti etasmi½ mah±-aµµhakath±ya½ vutte atthe eke ±cariy± eva½ vinicchaya½ vadanti. Pacchimadvaya½ sandh±ya vuttanti ettha purimapadadvaye vinicchayo heµµh± vutt±nus±rena sakk± vińń±tunti tattha kińci avatv± pacchimapadadvaya½ sandh±ya “µh±n±c±vanassa natthit±ya dukkaµan”ti ida½ vuttanti adhipp±yo Theyyacitten±ti attano v± parassa v± k±tuk±mat±vasena uppannatheyyacittena. Vin±setuk±mat±y±ti hatthap±d±d²ni chindanto viya kevala½ vin±setuk±mat±ya. Vuttanayena bhindantassa v± cha¹¹entassa v±ti muggarena pothetv± bhindantassa v± udaka½ v± v±lika½ v± ±kiritv± uttar±pentassa v±ti attho. Ayuttanti ceti p±¼iya½ purimadvayepi dukkaµasseva vuttatt± “purimadvaye p±r±jikan”ti ida½ ayuttanti yadi tumh±ka½ siy±ti attho. ti ayuttabh±va½ nisedhetv± tattha k±raŗam±ha “ańńath± gahetabbatthato”ti.
Evameke vadant²ti heµµh± vuttassa atthanayassa attan± anabhimatabh±va½ dassetv± saya½ ańńath±pi p±¼i½ aµµhakathańca sa½sanditv± attha½ dassetuk±mo aya½ panettha s±roti-±dim±ha. Ac±vetuk±mov±ti theyyacittena µh±n± ac±vetuk±mova. Acha¹¹etuk±moyev±ti etth±pi theyyacitten±ti sambandhitabba½. Idańhi theyyacittapakkha½ sandh±ya vutta½ n±setuk±mat±pakkhassa vakkham±natt±. Tenev±ha n±setuk±mat±pakkhe pan±ti-±di. Itarath±pi yujjat²ti theyyacitt±bh±v± µh±n± c±vetuk±mass±pi dukkaµa½ yujjat²ti vutta½ hoti.

Bh³maµµhakath±vaŗŗan±nayo niµµhito.