Pañcav²sati-avah±rakath±vaººan±

Katthac²ti ekiss± aµµhakath±ya½. Eka½ pañcaka½ dassitanti “parapariggahitañca hoti, parapariggahitasaññ² ca, garuko ca hoti parikkh±ro pañcam±sako v± atirekapañcam±sako v±, theyyacittañca paccupaµµhita½ hoti, µh±n± c±vet²”ti (p±r±. 122) vuttapañca-avah±raªg±ni eka½ pañcakanti dassita½. Dve pañcak±ni dassit±n²ti “chahi ±k±rehi adinna½ ±diyantassa ±patti p±r±jikassa. Na ca sakasaññ², na ca viss±sagg±h², na ca t±vak±lika½, garuko ca hoti parikkh±ro pañcam±sako v± atirekapañcam±sako v±, theyyacittañca paccupaµµhita½ hoti, µh±n± c±veti, ±patti p±r±jikass±”ti (p±r±. 125) eva½ vuttesu chasu padesu eka½ apanetv± ses±ni pañca pad±ni eka½ pañcaka½ katv± heµµh± vuttapañcakañca gahetv± dve pañcak±ni dassit±ni. Ettha pan±ti pañcah±k±reh²ti-±d²su. Sabbehipi padeh²ti parapariggahitañca hot²ti-±d²hi sabbehi pañcahi padehi.
Pañcanna½ avah±r±na½ sam³ho pañcaka½. Sako hattho sahattho, tena nibbatto, tassa v± sambandh²ti s±hatthiko, avah±ro. S±hatthik±di pañcaka½ s±hatthikapañcakanti-±dipadavasena n±mal±bho daµµhabbo. Eva½ sesesupi. Tatiyapañcamesu pañcakes³ti s±hatthikapañcakatheyy±vah±rapañcakesu. Labbham±napadavasen±ti s±hatthikapañcake labbham±nassa nissaggiy±vah±rapadassa vasena, theyy±vah±rapañcake labbham±nassa parikapp±vah±rapadassa ca vasena yojetabbanti attho.
Nissaggiyo n±ma…pe… p±r±jikass±ti imin± bahisuªkagh±tap±tana½ nissaggiyapayogoti dasseti. “Hatthe bh±ra½ theyyacitto bh³miya½ nikkhipati, ±patti p±r±jikass±”ti (p±r±. 101) vuttatt± pana suddhacittena gahitaparabhaº¹assa theyyacittena gumb±dipaµicchannaµµh±ne khipanampi imasmi½ nissaggiyapayoge saªgayhat²ti daµµhabba½. Kiriy±siddhito puretarameva p±r±jik±pattisaªkh±ta½ attha½ s±dhet²ti atthas±dhako. Atha v± attano vattam±nakkhaºe avijjam±nampi kiriy±siddhisaªkh±ta½ attha½ avassa½ ±patti½ s±dhet²tipi atthas±dhako. Asuka½ n±ma bhaº¹a½ yad± sakkos²ti ida½ nidassanamatta½ parassa telakumbhiy± up±han±d²na½ nikkhepapayogass±pi atthas±dhakatt±. Tath± hi vutta½ m±tik±µµhakath±ya½
“Atthas±dhako n±ma ‘asukassa bhaº¹a½ yad± sakkoti, tad± ta½ avahar±’ti añña½ ±º±peti. Tattha sace paro anantar±yiko hutv± ta½ avaharati, ±º±pakassa ±ºattikkhaºeyeva p±r±jika½. Parassa v± pana telakumbhiy± p±dagghanakatela½ avassa½ pivanak±ni up±han±d²ni pakkhipati, hatthato muttamatteyeva p±r±jikan”ti (kaªkh±. aµµha. dutiyap±r±jikavaººan±).
Imassa atthas±dhakassa ±ºattiy± ca ko visesoti? Taªkhaºaññeva gahaºe niyuñjana½ ±ºattikapayogo, k±lantarena gahaºattha½ niyogo atthas±dhakoti aya½ nesa½ viseso. Tenev±ha “asuka½ n±ma bhaº¹a½ yad± sakkos²”ti-±di. Dhuranikkhepo pana upanikkhittabhaº¹avasena veditabboti ida½ nidassanamatta½, ±r±m±bhiyuñjan±d²supi t±vak±likabhaº¹adeyy±na½ ad±nepi eseva nayo. Bhaº¹aggahaºappayogato ±ºattiy± pubbatt± ±ha “±ºattivasena pubbapayogo veditabbo”ti. Payogena saha vattam±no avah±ro sahapayogoti ±ha “µh±n±c±vanavasen±”ti, idañca nidassanamatta½ kh²lasaªkaman±d²supi asati µh±n±c±vane sahapayogatt±. Vuttañhi m±tik±µµhakath±ya½ “µh±n±c±vanavasena kh²l±d²ni saªk±metv± khett±diggahaºavasena ca sahapayogo veditabbo”ti (kaªkh±. aµµha. dutiyap±r±jikavaººan±).
Tulayitv±ti upaparikkhitv±. S±m²c²ti vatta½. Sakasaññ±ya adentassa ±patti natth²ti vadanti. Sammaddoti nividdhat±saªkhobho. Bhaµµhe janak±yeti apagate janasam³he. Attano santaka½ katv± etasseva bhikkhuno deh²ti ida½ ubhinnampi kukkuccavinodanattha½ vutta½. Avah±rakassa hi “may± sahatthena na dinna½, bhaº¹adeyya½ etan”ti kukkucca½ uppajjeyya, itarassa ca “may± paµhama½ dhuranikkhepa½ katv± pacch± adinna½ gahitan”ti kukkucca½ uppajjeyy±ti.
Samagghanti appaggha½. D±ru-attha½ pharat²ti d±r³hi kattabbakicca½ s±dheti. Ekadivasa½ dantakaµµhacchedan±din± y± aya½ agghah±ni vutt±, s± sabb± bhaº¹as±min± kiºitv± gahitameva sandh±ya vutt±. Sabba½ paneta½ aµµhakath±cariyappam±ºena veditabba½. P±s±ºañca sakkharañca p±s±ºasakkhara½.
Akkhadass±ti ettha akkha-saddena kira vinicchayas±l± vuccati, tattha nis²ditv± vajj±vajja½ nir³payant²ti “akkhadass±”ti vuccanti dhammavinicchanak±. Hanana½ n±ma hatthap±d±d²hi pothanañceva hatthan±s±dicchedanañca hot²ti ±ha “haneyyunti potheyyuñceva chindeyyuñc±”ti.
Padabh±jan²yañca “hatthena v± p±dena v± kas±ya v± vettena v± a¹¹hadaº¹akena v± chajj±ya v± haneyyun”ti (p±r±. 92) vutta½. Tattha a¹¹hadaº¹aken±ti dvihatthappam±ºena rassamuggarena, ve¼upesik±ya v±. Chejj±ya v±ti hatth±d²na½ chedanena. Chindanti et±ya hatthap±d±d²n²ti chejj±, sattha½, tena satthen±tipi attho. N²hareyyunti raµµhato n²hareyyu½. “Corosi…pe… thenos²”ti ettha paribh±seyyunti pada½ ajjh±haritv± attho veditabboti ±ha “corosi…pe… paribh±seyyun”ti. Ya½ ta½ bhaº¹a½ dassitanti sambandho.
93. Yattha yattha µhitanti bh³miy±d²su yattha yattha µhita½. Yath± yath± ±d±na½ gacchat²ti yena yena ±k±rena gahaºa½ upagacchati.