Padabh±jan²yavaººan±

92. Punapi “±gantuk±m±”ti vuttatt± ca sabbath± manussehi anivutthapubbe abhinavam±pite, “puna na pavisiss±m±”ti nir±layehi pariccatte ca g±me g±mavoh±r±bh±v± g±mappavesan±pucchan±dikicca½ natth²ti veditabba½. Araññaparicchedadassanatthanti g±mag±m³pac±resu dassitesu tadañña½ araññanti araññaparicchedo sakk± ñ±tunti vutta½. M±tik±ya½ pana g±maggahaºeneva g±m³pac±ropi gahitoti daµµhabbo. Indakh²leti umm±re. Araññasaªkhepa½ gacchati tath± abhidhamme vuttatt±. Asatipi indakh²le indakh²laµµh±niyatt± “vemajjhameva indakh²loti vuccat²”ti vutta½. Yattha pana dv±rab±h±pi natthi, tattha p±k±ravemajjhameva indakh²loti gahetabba½. Luµhitv±ti pavaµµitv±.
Majjhimassa purisassa suppap±to v±ti-±di m±tug±massa k±kuµµh±panavasena gahetabba½, na baladassanavasena “m±tug±mo bh±janadhovana-udaka½ cha¹¹et²”ti (p±r±. aµµha. 1.92) upari vuccam±natt±, teneva “le¹¹up±to”ti avatv± suppap±toti-±di vutta½. Kurundaµµhakath±ya½ mah±paccariyañca ghar³pac±rova g±moti adhipp±yena “ghar³pac±re µhitassa le¹¹up±to g±m³pac±ro”ti vutta½. Kataparikkhepoti imin± parikkhepato bahi upac±ro na gahetabboti dasseti. Suppamusalap±topi aparikkhittagehasseva, so ca yato pahoti, tattheva gahetabbo, appahonaµµh±ne pana vijjam±naµµh±nameva gahetabba½. Yassa pana gharassa samantato p±k±r±d²hi parikkhepo kato hoti, tattha sova parikkhepo ghar³pac±roti gahetabba½.
Pubbe vuttanayen±ti parikkhittag±me vuttanayena. Saªkar²yat²ti miss²yati. Vik±le g±mappavesane “parikkhittassa g±massa parikkhepa½ atikkamantassa ±patti p±cittiyassa. Aparikkhittassa g±massa upac±ra½ okkamantassa ±patti p±cittiyass±”ti (p±ci. 513) vuttatt± g±mag±m³pac±r±na½ asaªkarat± icchitabb±ti ±ha asaªkarato c±ti-±di. Keci panettha p±¼iya½ “aparikkhittassa g±massa upac±ra½ okkamantass±ti ida½ parikkhep±rahaµµh±na½ sandh±ya vutta½, na tato para½ ekale¹¹up±taparicchinna½ upac±ra½ Tasm± parikkhep±rahaµµh±nasaªkh±ta½ g±ma½ okkamantasseva ±patti, na upac±ran”ti vadanti, ta½ na gahetabba½ “ghar³pac±re µhitassa majjhimassa purisassa le¹¹up±tabbhantara½ g±mo n±ma. Tato aññassa le¹¹up±tassa abbhantara½ g±m³pac±ro n±m±”ti (p±r±. aµµha. 1.92) idheva aµµhakath±ya½ vuttatt±. Vik±le g±mappavesanasikkh±padaµµhakath±yañhi aparikkhittassa g±massa upac±ro adinn±d±ne vuttanayeneva veditabboti (p±ci. aµµha. 512) ayameva nayo atidisito. Teneva m±tik±µµhakath±yampi “yv±ya½ aparikkhittassa g±massa upac±ro dassito, tassa vasena vik±le g±mappavesan±d²su ±patti paricchinditabb±”ti (kaªkh±. aµµha. dutiyap±r±jikavaººan±) vutta½, tasm± parikkhittassa g±massa parikkhepa½ atikkamantassa, aparikkhittassa g±massa ghar³pac±rato paµµh±ya dutiyale¹¹up±tasaªkh±ta½ g±m³pac±ra½ okkamantassa vik±le g±mappavesan±patti hoti, m±tik±yañca vik±le g±ma½ paviseyy±ti g±maggahaºeneva g±m³pac±ropi gahitoti veditabba½. Vik±le g±mappavesan±d²s³ti ±di-saddena gharaghar³pac±r±d²su µhit±na½ uppannal±bhabh±jan±di½ saªgaºh±ti.
Nikkhamitv± bahi indakh²l±ti indakh²lato bahi nikkhamitv± µhita½ ya½ µh±na½ sabbameta½ araññanti yojan±. ¾cariyadhanu n±ma pakatihatthena navavidatthipam±ºa½, jiy±ya pana ±ropit±ya sattaµµhavidatthimattanti vadanti.
Kappiyanti anur³pavasena vutta½ akappiyass±pi appaµiggahitassa paribhoge p±cittiyatt±. Paricc±g±dimhi akate “ida½ mayha½ santakan”ti vatthus±min± aviditampi pariggahitameva b±lummatt±d²na½ santaka½ viya, t±disa½ avaharantopi ñ±tak±d²hi pacch± ñatv± vatthus±min± ca anubandhitabbato p±r±jikova hoti. Yassa vasena puriso theno hoti, ta½ theyyanti ±ha “avaharaºacittasseta½ adhivacanan”ti. Papañcasaªkh±ti taºh±m±nadiµµhisaªkh±t± papañcakoµµh±s±. Eko cittakoµµh±soti µh±n±c±vanapayogasamuµµh±pako eko cittakoµµh±soti attho.
Abhiyogavasen±ti aµµakaraºavasena. Saviññ±ºakenev±ti ida½ saviññ±ºak±naññeva ±veºikavinicchaya½ sandh±ya vutta½. P±ºo apadanti-±d²su hi “padas± ness±m²”ti paµhama½ p±da½ saªk±meti, ±patti thullaccayass±ti-±din± p±¼iya½ (p±r±. 111), bhikkhu d±sa½ disv± sukhadukkha½ pucchitv± v± apucchitv± v± “gaccha, pal±yitv± sukha½ j²v±”ti vadati, so ce pal±yati, dutiyapadav±re p±r±jikanti-±din± (p±r±. aµµha. 1.114) aµµhakath±yañca yo saviññ±ºak±naññeva ±veºiko vinicchayo vutto, so ±r±m±di-aviññ±ºakesu na labbhat²ti t±disa½ sandh±ya “saviññ±ºakenev±”ti vutta½. Yo pana vinicchayo ±r±m±di-aviññ±ºakesu labbhati, so yasm± saviññ±ºakesu alabbhanako n±ma natthi, tasm± vutta½ “n±n±bhaº¹avasena saviññ±ºak±viññ±ºakamissaken±”ti. Saviññ±ºakena ca aviññ±ºakena c±ti attho. Yasm± cettha aviññ±ºakeneva ±diyan±d²ni chapi pad±ni na sakk± yojetu½ iriy±pathavikopanassa saviññ±ºakavaseneva yojetabbato, tasm± “aviññ±ºakenev±”ti tatiya½ pak±ra½ na vuttanti daµµhabba½.
¾r±manti ida½ upalakkhaºamatta½ d±s±disaviññ±ºakass±pi idha saªgahetabbato, n±n±bhaº¹avasena hettha yojan± dassiyati. Parikappitaµµh±nanti parikappitok±sa½. Suªkagh±tanti ettha magga½ gacchantehi satthikehi attan± n²yam±nabhaº¹ato rañño d±tabbabh±go suªko n±ma, so ettha haññati adatv± gacchantehi avahar²yati, ta½ v± hanti ettha r±japuris± adadant±na½ santaka½ balakk±ren±ti suªkagh±to, “ettha paviµµhehi suªko d±tabbo”ti rukkhapabbat±disaññ±ºena niyamitappadesasseta½ adhivacana½.