Sattasu s±dhuk²¼anadivases³ti ettha sa½vegavatthu½ kittetv± kittetv± s±dhuka½ evap³j±vasena k²¼anato s±dhuk²¼ana½. Upakaµµh±ti ±sann±. Vassa½ upaneti upagacchatietth±ti vass³pan±yik±.
Tatra sudanti tassa½ s±vatthiya½, sudanti nip±tamatta½. Ussannadh±tukanti upacitapittasemh±didh±tuka½.Samass±setunti santappetu½. Dutiyadivaseti jetavanavih±ra½ paviµµhadivasato dutiyadivasetivadanti. Viriccati eten±ti virecana½. Osadhaparibh±vita½ kh²rameva virecananti kh²ravirecana½.Ya½ sandh±y±ti ya½ bhesajjap±na½ sandh±ya vutta½. Bhesajjamatt±ti appamattaka½ bhesajja½.Appattho hi aya½ matt±-saddo matt± sukhaparicc±g±ti-±d²su (dha. pa. 290) viya.
Khaº¹aphullappaµisaªkharaºanti ettha khaº¹anti chinna½, phullanti bhinna½, tesa½ paµisaªkharaºa½abhinavakaraºa½.
Paricchedavasena vediyati dissat²ti pariveºa½. Tatth±ti tesu vih±resu khaº¹aphullappaµisaªkharaºantisambandho. Paµhama½ m±santi vass±nassa paµhama½ m±sa½, accantasa½yoge ceta½ upayogavacana½.Sen±sanavatt±na½ bah³na½ paññattatt±, sen±sanakkhandhake (c³¼ava. 294 ±dayo) sen±sanapaµibaddh±na½bah³na½ kamm±na½ vihitatt± “bhagavat±…pe… vaººitan”ti vutta½.
Dutiyadivaseti “khaº¹aphullappaµisaªkharaºa½ karom±”ti cintitadivasato dutiyadivase.Vass³pan±yikadivaseyeva te eva½ cintesu½. Siriy± niketanamiv±ti siriy±niv±sanaµµh±na½ viya. Ekasmi½ p±n²yatitthe sannipatant± pakkhino viya sabbesa½ jan±na½cakkh³ni maº¹apeyeva nipatant²ti vutta½ ‘ekanip±tatitthamiva ca devamanussanayanavihaªg±nan”ti.Lokar±maºeyyakanti loke ramaº²yabh±va½, ramaºa½ arahat²ti v± lokar±maºeyyaka½ Daµµhabbas±ramaº¹anti daµµhabbesu s±ra½ daµµhabbas±ra½, tato vippasannantidaµµhabbas±ramaº¹a½. Atha v± daµµhabbo s±rabh³to visiµµhataro maº¹o maº¹ana½ alaªk±ro etass±tidaµµhabbas±ramaº¹o, maº¹apo. Maº¹a½ s³riyarasmi½ p±ti niv±ret²ti maº¹apo. Vividh±nikusumad±m±ni ceva muttolambak±ni ca viniggalanta½ vamenta½ nikkh±mentamiva c±rusobhana½ vit±na½ etth±ti vividhakusumad±molambakaviniggalantac±ruvit±no. N±n±pupph³pah±ravicittasupariniµµhitabh³mikammatt±eva “ratanavicittamaºikoµµimatalamiv±”ti vutta½. Ettha ca maºiyo koµµetv± katatala½maºikoµµimatala½ n±ma, tamiv±ti vutta½ hoti. ¾san±rahanti nis²dan±raha½. Dantakhacitantidantehi khacita½.
¾vajjes²ti upan±mesi. Anup±d±y±ti taºh±diµµhivasena kañci dhamma½ aggahetv±.Kath±dosoti kath±ya asacca½ n±ma natthi.
Yath±vu¹¹hanti vu¹¹hapaµip±µi½ anatikkamitv±. Eketi majjhimabh±ºak±na½yeva eke.Pubbe vuttampi hi sabba½ majjhimabh±ºak± vadantiyev±ti veditabba½. D²ghabh±ºak±pana “padas±va thero sannip±tam±gato”ti vadanti. Tesu keci “±k±sen±”ti,“te sabbepi tath± tath± ±gatadivas±nampi atthit±ya ekameka½ gahetv± tath± tath± vadi½s³”tivadanti.
Ka½ dhura½ katv±ti ka½ jeµµhaka½ katv±. B²jani½ gahetv±ti ettha b²jan²gahaºa½paris±ya dhammakathik±na½ hatthakukkuccavinodanamukhavik±rapaµicch±danattha½ dhammat±vasena±ciººanti veditabba½. Teneva hi accantasaññatappatt± buddh±pi s±vak±pi dhammakathik±na½dhammat±dassanatthameva cittab²jani½ gaºhanti. Paµhama½, ±vuso up±li, p±r±jika½ katthapaññattanti ettha katha½ saªg²tiy± pubbe paµhamabh±vo siddhoti? P±timokkhuddes±nukkam±din±pubbe paµhamabh±vassa siddhatt±. Yebhuyyena hi t²ºi piµak±ni bhagavato dharam±nak±leyevaimin± anukkamena sajjh±yit±ni, teneva kamena pacch±pi saªg²t±ni visesato vinay±bhidhammapiµak±n²tidaµµhabba½. Kismi½ vatthusminti nimittatthe bhumma½. Antar± ca, bhante, r±jagaha½antar± ca n±¼andanti r±jagahassa ca n±¼and±ya ca antar±, vivare majjheti attho.Antar±-saddena pana yuttatt± upayogavacana½ kata½. R±j±g±raketi raññok²¼anatth±ya kate ag±rake. Ambalaµµhik±yanti rañño eva½n±maka½ uyy±na½. Kenasaddhinti idha kasm± vuttanti? Yasm± paneta½ na bhagavat± eva vutta½, raññ±pi kiñcikiñci vuttamatthi, tasm± “kam±rabbh±”ti avatv± eva½ vuttanti daµµhabba½. Vedehiputten±tiaya½ kosalarañño dh²t±ya putto, na videharañño dh²t±ya. Yasm± m±t± panassa paº¹it±,tasm± s± vedena ñ±ºena ²hati ghaµati v±yamat²ti “vedeh²”ti p±kaµan±m± j±t±tiveditabb±.
Eva½ nimittapayojanak±ladesadesakak±rakakaraºappak±rehi paµhamamah±saªg²ti½ dassetv± id±nitattha vavatth±pitesu dhammavinayesu n±nappak±rakosallattha½ ekavidh±dibhede dassetu½tadeta½ sabbamp²ti-±dim±ha. Tattha anuttara½ samm±sambodhinti ettha an±varaºañ±ºapadaµµh±na½maggañ±ºa½, maggañ±ºapadaµµh±nañca an±varaºañ±ºa½ “samm±sambodh²”ti vuccati. Paccavekkhantenav±ti ud±n±divasena pavattadhamma½ sandh±y±ha. Vimuttirasanti arahattaphalass±da½,vimuttisampattika½ v± aggaphalanipph±danato, vimuttikicca½ v± kiles±na½ accantavimuttisamp±danato.Avasesa½ buddhavacana½ dhammoti ettha yadipi dhammo eva vinayopi pariyattiy±dibh±vato,tath±pi vinayasaddasannidh±nena bhinn±dhikaraºabh±vena payutto dhamma-saddo vinayatantivirahita½tanti½ d²peti, yath± puññañ±ºasambh±ro gobalibaddanti-±di.
Anekaj±tisa½s±ranti imiss± g±th±ya aya½ saªkhepattho– aha½ imassa attabh±vagehassak±raka½ taºh±va¹¹haki½ gavesanto yena ñ±ºena ta½ daµµhu½ sakk±, ta½ bodhiñ±ºa½ anibbisa½alabhanto eva abhin²h±rato pabhuti ettaka½ k±la½ anekaj±tisatasahassasaªkhya½ ima½ sa½s±ravaµµa½sandh±vissa½ sa½sari½, yasm± jar±by±dhimaraºamissat±ya j±ti n±mes± punappuna½ upagantu½dukkh±, na ca s± tasmi½ adiµµhe nivattati, tasm± ta½ gavesanto sandh±vissanti attho.Diµµhos²ti id±ni may± sabbaññutaññ±ºa½ paµivijjhantena diµµho asi. Puna gehantipuna ima½ attabh±vasaªkh±ta½ mama geha½. Na k±has²ti na karissasi. K±raºam±ha sabb±teti-±di. Tava sabb± avasesakilesaph±suk± may± bhagg±. Imassa tay± katassaattabh±vagehassa avijj±saªkh±ta½ k³µa½ kaººikamaº¹ala½ visaªkhata½ viddha½sita½.Visaªkh±ra½ nibb±na½ ±rammaºakaraºavasena gata½ mama citta½. Ahañca taºh±na½ khayasaªkh±ta½arahattamaggaphala½ ajjhag± pattosm²ti attho. Keci pana “visaªkh±ragata½ cittamevataºh±na½ khaya½ ajjhag±”ti evampi attha½ vadanti.
Kec²ti khandhakabh±ºak±. P±µipadadivaseti ida½ paccavekkhantassa uppann±ti etenasambandhitabba½, na sabbaññubh±vappattass±ti etena. Somanassamayañ±ºen±ti somanassasampayuttañ±ºena.¾mantay±m²ti niveday±mi, bodhem²ti attho. Antareti antar±¼e, vemajjhetiattho.
Suttantapiµakanti yath± kammameva kammanta½, eva½ suttameva suttantanti veditabba½.Asaªg²tanti saªg²tikkhandhaka (c³¼ava. 437 ±dayo) kath±vatthuppakaraº±dika½. So¼asahiv±rehi upalakkhitatt± “so¼asa pariv±r±”ti vutta½. Tath± hi pariv±rap±¼iya½(pari. 1 ±dayo) paµhama½ p±r±jika½ kattha paññattanti-±din± vutta½. Paññattiv±rokath±pattiv±ro vipattiv±ro saªgahav±ro samuµµh±nav±ro adhikaraºav±ro samathav±ro samuccayav±rotiime aµµha v±r±, tadanantara½ “methuna½ dhamma½ paµisevanapaccay± p±r±jika½ kattha paññattan”ti(pari. 188) eva½ paccayamattavisesena puna vutt± teyeva aµµha v±r± c±ti imesa½ so¼asanna½v±r±na½ vasena bhikkhuvibhaªgassa ca bhikkhun²vibhaªgassa ca pak±sitatt± so¼asahi v±rehiupalakkhito pariv±ro “so¼asapariv±ro”ti vuttoti veditabbo.
Da¼h²kammasithilakaraºappayojan±ti ida½ lokavajjapaººattivajjesu yath±kkama½ yojetabba½.Saññamavela½ abhibhavitv± pavatto ±c±ro ajjh±c±ro, v²tikkamo. Ten±ti vividhanayatt±dihetun±.Etanti vividhavisesanayatt±ti-±dig±th±vacana½. Etass±ti vinayassa.
Itara½ pan±ti sutta½. Attatthaparatth±dibhedeti ettha ±di-saddena diµµhadhammikasampar±yikatthelokiyalokuttar±di-atthe ca saªgaºh±ti. Veneyajjh±say±nulomena vuttatt±ti vinaya½viya issarabh±vato ±º±patiµµh±panavasena adesetv± veneyy±na½ ajjh±say±nulomena carit±nur³pa½vuttatt±. Anupubbasikkh±divasena adesetv± veneyy±na½ k±lantareabhinibbatti½ dassento ±ha “sassamiva phalan”ti. Up±yasamaªg²na½yeva nippajjanabh±va½dassento “dhenu viya kh²ran”ti ±ha. Na hi dhenu½ vis±º±d²su, ak±le v±avij±ta½ v± dohanto kh²ra½ paµilabhati.
Yanti yasm±. Etth±ti abhidhamme. Abhidhammeti supinantena sukkavissaµµhiy±an±pattibh±vepi akusalacetan± upalabbhat²ti-±din± vinayapaññattiy± saªkaravirahitedhamme, “pubb±paravirodh±bh±vato saªkaravirahite dhamme”tipi vadanti. ¾rammaº±d²h²ti±rammaºasampayuttakammadv±rapaµipad±d²hi. Lakkhaº²yatt±ti sañj±nitabbatt±. Ya½panettha avisiµµhanti ettha vinayapiµakanti-±d²su t²su saddesu ya½ avisiµµha½ sam±na½,ta½ piµakasaddanti attho. M± piµakasampad±nen±ti p±¼isampad±navasena m± gaºhitth±tivutta½ hoti. Yath±vutten±ti eva½ duvidhatthen±ti-±din± vuttappak±rena.
Desan±s±sanakath±bhedanti ettha desan±bheda½ s±sanabheda½ kath±bhedanti bhedasaddo pacceka½yojetabbo. Bhedanti ca n±nattanti attho. Tes³ti piµakesu. Sikkh± ca pah±n±nica gambh²rabh±vo ca sikkh±pah±nagambh²rabh±vo, tañca yath±raha½ parid²payeti attho. Pariyattibhedantipariy±puºanabheda½ vibh±vayeti sambandho. Yahi½ yasmi½ vinay±dike ya½ sampattiñcavipattiñca yath± p±puº±ti, tampi sabba½ vibh±vayeti sambandho. Atha v± ya½ pariyattibheda½sampatti½ vipattiñca yahi½ yath± p±puº±ti, tampi sabba½ vibh±vayeti yojetabba½. Parid²pan±vibh±van± c±ti heµµh± g±th±su vuttassa anur³pato vutta½, atthato pana ekameva.
¾º±rahen±ti ±ºa½ paºetu½ arahat²ti ±º±raho, bhagav± samm±sambuddhatt±. So himah±k±ruºikat±ya ca avipar²tato desakabh±vena pam±ºavacanatt± ca ±ºa½ paºetu½ arahati.Voh±raparamatth±nampi sambhavato ±ha “±º±b±hullato”ti. Ito paresupi eseva nayo.Paµhamanti vinayapiµaka½. Pacur±par±dh± seyyasakatther±dayo. Te hi dosab±hullato“pacur±par±dh±”ti vutt± Pacuro bahuko bahulo apar±dho dosov²tikkamo yesante pacur±par±dh±. Anekajjh±say±ti-±d²su ±sayova ajjh±sayo, soca atthato diµµhi ñ±ºañca. Cariy±ti r±gacariy±dik± cha m³lacariy±. Atha v± cariy±ticarita½, ta½ sucaritaduccaritavasena duvidha½. Adhimutti n±ma satt±na½ pubbaparicayavasenaabhiruci, s± duvidh± h²napaº²tabhedena. Yath±nulomanti ajjh±say±d²na½ anur³pa½.Yath±dhammanti dhammasabh±v±nur³pa½.
Sa½var±sa½varoti ettha khuddako mahanto ca sa½varoti attho. Vu¹¹hi-attho hettha a-k±ro.Diµµhiviniveµhan±ti diµµhiy± vimocana½. Suttantap±¼iya½ vivicceva k±meh²ti-±din±(d². ni. 1.226; sa½. ni. 2.152) sam±dhidesan±b±hullato suttantapiµake “adhicittasikkh±”tivutta½. V²tikkamappah±na½ kiles±nanti sa½kilesadhamm±na½, kammakiles±na½v± yo k±yavac²dv±rehi v²tikkamo, tassa pah±na½. Anusayavasena sant±namanuvattant± kiles±pariyuµµhit±pi s²labhedavasena v²tikkamitu½ na labhant²ti ±ha “v²tikkamapaµipakkhatt±s²lass±”ti. Pariyuµµh±nappah±nanti ok±sad±navasena citte kusalappavatti½ pariy±diyitv±samuppattivasena µh±na½ pariyuµµh±na½, tassa pah±na½. Anusayappah±nanti ariyamaggenaappah²nabh±vena sant±ne k±raºal±bhe uppajjan±rah± th±magat± k±mar±g±dayo satta kiles±sant±ne anu anu sayanato anusay± n±ma, tesa½ pah±na½.
Tadaªgappah±nanti tena tena d±nas²l±dikusalaªgena tassa tassa akusalaªgassa pah±na½ tadaªgappah±na½.Duccaritasa½kilesassa pah±nanti k±yavac²duccaritameva yattha uppajjati, ta½ sant±na½samm± kileseti upat±pet²ti sa½kileso, tassa tadaªgavasena pah±na½. Sam±dhissa k±macchandapaµipakkhatt±suttantapiµake taºh±sa½kilesassa pah±na½ vutta½. Att±disuññasabh±vadhammappak±sanatoabhidhammapiµake diµµhisa½kilesassa pah±na½ vutta½.
Ekamekasmiñcetth±ti ettha etesu t²su piµakesu ekekasmi½ piµaketi attho.Dhammoti p±¼²ti ettha dhammassa s²l±divisiµµhatthayogato, buddh±na½ sabh±vaniruttibh±vatoca pakaµµh±na½ ukkaµµh±na½ vacanappabandh±na½ ±¼i pant²ti p±¼i, pariyattidhammo.Sammutiparamatthabhedassa atthassa anur³pav±cakabh±vena paramatthasaddesu ekantena bhagavat± manas±vavatth±pito n±mapaññattippabandho p±¼idhammo n±ma. Desan±ya dhammassa ca ko visesotice? Yath±vuttanayena manas± vavatth±pitadhammassa paresa½ bodhanabh±vena atisajjan± v±c±yapak±san± “desan±”ti veditabb±. Ten±ha– “desan±ti tass± manas± vavatth±pit±yap±¼iy± desan±”ti. Tadubhayampi pana paramatthato saddo eva paramatthavinimutt±ya sammutiy±abh±v±. Imameva naya½ gahetv± keci ±cariy± “dhammo ca desan± ca paramatthato saddoev±”ti voharanti, tepi anupavajj±yeva. Yath± “k±m±vacarapaµisandhivip±k± paritt±rammaº±”tivuccanti, eva½sampadamida½ daµµhabba½. Na hi “k±m±vacarapaµisandhivip±k± nibbattitaparamatthavisay±yev±”tisakk± vattu½ itthipuris±di-±k±raparivitakkapubbak±na½ r±g±di-akusal±na½ mett±dikusal±nañca±rammaºa½ gahetv±pi samuppajjanato. Paramatthadhammam³lakatt± panassa parikappassa paramatthavisayat±sakk± paññapetu½, evamidh±p²ti daµµhabba½. T²supi cetesu ete dhammatthadesan±paµivedh±gambh²r±ti sambandho. Ettha ca piµak±vayav±na½ dhamm±d²na½ vuccam±no gambh²rabh±vota½samud±yassa piµakass±pi vutto yev±ti daµµhabbo. Dukkhena ogayhanti, dukkho v±og±ho og±hana½ antopavisanametes³ti dukkhog±h±. Etth±ti etesu piµakesu,niddh±raºe ceta½ bhummavacana½.
Hetuno phala½ hetuphala½. Dhamm±bhil±poti atthabyañjanako avipar²t±bhil±po.Visayato asammohato c±ti lokiyalokuttar±na½ yath±kkama½ avabodhappak±radassana½, etassaavabodhoti imin± sambandho. Lokiyo hi dhammatth±di½ ±lambitv±va pavattanato visayatoavabodhoti vuccati. Lokuttaro pana nibb±n±rammaºat±ya ta½ an±lambam±nopi tabbisayamohaviddha½sanenadhamm±d²su pavattanato asammohato avabodhoti vuccati. Atth±nur³pa½ dhammes³ti k±riy±nur³pa½k±raºes³ti attho. Paññattipath±nur³pa½ paññatt²s³ti chabbidhan±mapaññattiy± pathopaññattipatho, tassa anur³pa½ paññatt²s³ti attho.
Dhammaj±tanti k±raºappabhedo k±raºameva v±. Atthaj±tanti k±riyappabhedo,k±riyameva v±. Y± c±ya½ desan±ti sambandho. Yo cetth±ti et±su dhammatthadesan±suyo paµivedhoti attho. Etth±ti etesu t²su piµakesu.
Alagadd³pam±ti ettha alagaddasaddena alagaddaggahaºa½ vuccati v²º±v±dana½ v²º±ti-±d²su viya,gahaºañcettha yath± ¹a½sati, tath± duggahaºa½ daµµhabba½, itaraggahaºe virodh±bh±v±. Tasm± alagaddassagahaºa½ upam± etiss±ti alagadd³pam±. Alagaddoti cettha ±siviso vuccati. So hiala½ pariyatto, j²vitaharaºasamattho v± visasaªkh±to gado ass±ti “ala½gado”ti vattabbe“alagaddo”ti vuccati.
Vaµµato nissaraºa½ attho payojana½ etiss±ti nissaraºatth±. Bhaº¹±g±riko viy±ti bhaº¹±g±riko,dhammaratan±nup±lako, tassa atthanirapekkhassa pariyatti bhaº¹±g±rikapariyatti. Duggahit±n²tiduµµhu gahit±ni. Ten±ha “up±rambh±dihetu pariy±puµ±”ti. Ettha ca up±rambho n±mapariyatti½ niss±ya paravambhana½. ¾di-saddena itiv±dappamokkhal±bhasakk±r±di½ saªgaºh±ti.Ya½ sandh±y±ti ya½ pariyattiduggahaºa½ sandh±ya. Vuttanti alagadd³pamasutte (ma.ni. 1.238) vutta½. Tañcassa attha½ n±nubhont²ti tañca assa dhammassa s²laparip³raº±disaªkh±ta½attha½ ete duggahitag±hino n±nubhonti na vindanti. Paµividdh±kuppoti paµividdha-arahattaphalo.
Id±ni t²su piµakesu yath±raha½ sampattivipattiyo niddh±retv± dassento ±ha vinayepan±ti-±di. Tattha t±sa½yev±ti avadh±raºa½ cha¼abhiññ±catupaµisambhid±na½ vinaye pabhedavacan±bh±va½sandh±ya vutta½. Verañjakaº¹e (p±r±. 12) hi tisso vijj±va vibhatt±. Dutiyet±sa½yev±ti avadh±raºa½ catasso paµisambhid± apekkhitv± kata½ tissannampi vijj±na½chasu abhiññ±su antopaviµµhatt±. T±sañc±ti ettha ca-saddena ses±nampi tattha atthibh±va½d²peti. Abhidhammapiµake hi tisso vijj± cha abhiññ± catasso paµisambhid± ca vutt±eva. Paµisambhid±na½ tattheva samm± vibhattabh±va½ d²petu½ tatthev±ti avadh±raºa½kata½. Up±dinnaphassoti maggena maggapaµip±danaphasso. Tesanti tesa½ piµak±na½.Etanti eta½ buddhavacana½.
Catutti½seva suttant±ti g±th±ya ayamatthayojan±– yassa nik±yassa suttagaºanatocatutti½seva suttant± vaggasaªgahavasena tayo vagg± yassa saªgahass±ti tivaggo saªgaho, esapaµhamo nik±yo idha d²ghanik±yoti. Anulomikoti apaccan²ko, atth±nulomanatoanvatthan±moti vutta½ hoti. Ekanik±yamp²ti ekasam³hampi. Eva½ cittantieva½ vicitta½. Yathayidanti yath± ime. Poºikacikkhallik± khattiy±, tesa½ niv±so“poºikanik±yo cikkhallikanik±yo”ti vuccati. Pañcadasavaggapariggahoti pañcadasahivaggehi pariggahito. Suttant±na½ sahass±ni satta suttasat±ni c±ti p±µhe suttant±na½sattasahass±ni satta suttasat±ni c±ti yojetabba½. Katthaci pana “satta suttasahass±ni,satta suttasat±ni c±”ti p±µho. Pubbe nidassit±ti suttantapiµakaniddese nidassit±.
Vedanti ñ±ºa½. Tuµµhinti p²ti½. Dhammakkhandhavasen±ti dhammar±sivasena. Dv±s²tisahass±nibuddhato gaºhinti sambandho. Dve sahass±ni bhikkhutoti dhammasen±pati-±d²na½ bhikkh³na½santik± tehiyeva desit±ni dve sahass±ni gaºhi½. Meti mama hadaye, iti ±nandattheroatt±na½ niddisati. Ye dhamm± mama hadaye pavattino, te catur±s²tisahass±n²tiyojan±. Idañca bhagavato dharam±nak±le uggahitadhammakkhandhavasena vutta½, parinibbute panabhagavati ±nandattherena desit±na½ subhasutta(da-². ni. 1.444 ±dayo) gopakamoggall±nasutt±na½(ma. ni. 3.79 ±dayo), tatiyasaªg²tiya½ moggaliputtatissattherena kathitakath±vatthuppakaraºassaca vasena dhammakkhandh±na½ catur±s²tisahassatopi adhikat± veditabb±.
Ek±nusandhika½ suttanti satipaµµh±n±di (d². ni. 2.372 ±dayo; ma. ni. 1.105±dayo). Anek±nusandhikanti parinibb±nasutt±di (d². ni. 2.134 ±dayo).Tañhi n±n±µh±nesu n±n±dhammadesan±na½ vasena pavatta½. Tikadukabh±jana½ dhammasaªgaºiya½nikkhepakaº¹a(dha. sa. 985 ±dayo) aµµhakath±kaº¹avasena (dha. sa. 1384 ±dayo) gahetabba½.Cittav±rabh±jananti ida½ cittupp±dakaº¹avasena (dha. sa. 1 ±dayo) vutta½. Atthivatth³ti-±d²su vatthu n±ma sudinnakaº¹±di (p±r±. 24 ±dayo). M±tik±tisikkh±pada½. Antar±patt²ti sikkh±padantaresu aññasmi½ vatthusmi½ paññatt± ±patti.Tikacchedoti tikap±cittiy±ditikaparicchedo Buddhavacana½ saªgahitantisambandho. Ass±ti buddhavacanassa. Saªg²tipariyos±ne s±dhuk±ra½ dadam±n± viy±tisambandho. Acchara½ paharitu½ yutt±ni acchariy±ni, pupphavassacelukkhep±d²ni. Y±“pañcasat±”ti ca “therik±”ti ca pavuccati, aya½ paµhamamah±saªg²ti n±m±ti sambandho.

Iti samantap±s±dik±ya vinayaµµhakath±ya vimativinodaniya½

Paµhamamah±saªg²tikath±vaººan±nayo niµµhito.