P±¼imuttakavinicchayavaººan±

Chattadaº¹agg±haka½ sal±kapañjaranti ettha yo pañjarasal±k±na½ majjhaµµho bunde puthulo ahicchattakasadiso agge sachiddo yattha daº¹antara½ pavesetv± chatta½ gaºhanti, yo v± sayameva d²ghat±ya gahaºadaº¹o hoti, aya½ chattadaº¹o n±ma, tassa apariga¼anatth±ya chattasal±k±na½ m³lappadesadaº¹assa samantato da¼hapañjara½ katv± suttehi vinandhanti, so padeso chattadaº¹ag±hakasal±kapañjara½ n±ma, ta½ vinandhitu½ vaµµati. Na vaººamaµµhatth±y±ti imin± thirakaraºatthameva ekavaººasuttena vinandhiyam±na½ yadi vaººamaµµha½ hoti, na tattha dosoti dasseti. ¾raggen±ti nikh±danamukhena. Daº¹abundeti daº¹am³le koµiya½. Chattamaº¹alikanti chattapañjare maº¹al±k±rena baddhadaº¹avalaya½. Ukkiritv±ti ninna½, unnata½ v± katv±.
N±n±suttakeh²ti n±n±vaººehi suttehi. Idañca tath± karont±na½ vasena vutta½, ekavaººasuttaken±pi na vaµµatiyeva, “pakatis³cikammameva vaµµat²”ti hi vutta½. Paµµamukheti dvinna½ paµµ±na½ saªghaµitaµµh±na½ sandh±yeta½ vutta½. Pariyanteti c²varapariyante, anuv±ta½ sandh±yeta½ vutta½. Veºinti varakas²s±k±rena sibbana½. Saªkhalikanti diguºasaªkhalik±k±rena sibbana½, veºi½ v± saªkhalika½ v± karont²ti pakatena sambandho. Agghiya½ n±ma cetiyasaºµh±na½, ya½ agghiyatthambhoti vadanti. Ukkirant²ti uµµhapenti. Catukoºameva vaµµat²ti gaºµhikap±sakapaµµ±ni sandh±ya vutta½. Koºasuttapi¼ak±ti gaºµhikap±sakapaµµ±na½ koºehi bahi niggatasutt±na½ pi¼ak±k±rena µhapitakoµiyoti keci vadanti, te pi¼ake chinditv± duviññeyy± k±tabb±ti tesa½ adhipp±yo. Keci pana “koºasutt± ca pi¼ak±ti dveyev±”ti vadanti, tesa½ matena gaºµhikap±sakapaµµ±na½ koºato koºehi n²hatasutt± koºasutt± n±ma. Samantato pana pariyantena kat± caturassasutt± pi¼ak± n±ma. Ta½ duvidhampi keci c²varato visu½ paññ±yanatth±ya vik±rayutta½ karonti, ta½ nisedh±ya “duviññeyyar³p± vaµµant²”ti vutta½, na pana sabbath± acakkhugocarabh±vena sibbanatth±ya tath±sibbanassa asakkuºeyyatt±. Yath± pakatic²varato vik±ro na paññ±yati, eva½ sibbitabbanti adhipp±yo. Rajanakammato pubbe paññ±yam±nopi viseso c²vare ratte ekavaººat±ya na paññ±yat²ti ±ha “c²vare ratte”ti. Maºin±ti n²lamaºi-±dimaµµhap±s±ºena, a½savaddhakak±yabandhan±dika½ pana ac²varatt± saªkh±d²hi gha½situ½ vaµµat²ti vadanti. Kaººasuttakanti c²varassa d²ghato tiriyañca sibbit±na½ cat³su kaººesu koºesu ca nikkhant±na½ suttas²s±nameta½ n±ma½, ta½ chinditv±va p±rupitabba½, ten±ha “rajitak±le chinditabban”ti. Bhagavat± anuññ±ta½ eka½ kaººasuttampi atthi, ta½ pana n±mena sadisampi ito aññamev±ti dassetu½ ya½ pan±ti-±di vutta½. Lagganatth±y±ti c²vararajjuya½ c²varabandhanatth±ya. Gaºµhiketi dant±dimaye. P²¼ak±ti bindu½ bindu½ katv± uµµh±petabbap²¼ak±.
Th±lake v±ti tamb±dimaye puggalike tividhepi kappiyath±lake. Na vaµµat²ti maºivaººakaraºappayogo na vaµµati, telavaººakaraºattha½ pana vaµµati. Pattamaº¹aleti tipus²s±dimaye. “Na, bhikkhave, citt±ni pattamaº¹al±ni dh±retabb±ni r³pak±kiºº±ni bhittikammakat±n²”ti (c³¼ava. 253) vuttatt± “bhittikamma½ na vaµµat²”ti vutta½. “Anuj±n±mi, bhikkhave, makaradantaka½ chinditun”ti (c³¼ava. 253) vuttatt± “makaradantaka½ pana vaµµat²”ti vutta½, ida½ pana p±¼iy± laddhampi idha p±¼iy± muttatt± p±¼imuttakanaye vutta½. Evamaññampi ²disa½.
Lekh± na vaµµat²ti ±raggena dinnalekh±va na vaµµati, j±tihiªgulik±divaººehi katalekh± vaµµati. Chattamukhavaµµiyanti dhamakaraºassa hatthena gahaºachatt±k±rassa mukhavaµµiya½, “pariss±vanaco¼abandhanaµµh±ne”ti keci.
De¹¹ubhas²santi udakasappas²sa½. Acch²n²ti kuñjaracchisaºµh±n±ni. Ekameva vaµµat²ti ettha ekarajjuka½ diguºa½ tiguºa½ katv±pi bandhitu½ na vaµµati, ekameva pana satav±rampi sar²ra½ parikkhipitv± bandhitu½ vaµµati, bahurajjuke ekato katv± ekena nirantara½ veµhetv± kata½ “bahurajjukan”ti na vattabba½ “vaµµat²”ti vuttatt±, ta½ murajasaªkha½ na gacchat²ti veditabba½. Murajañhi n±n±vaººehi suttehi murajavaµµisaºµh±na½ veµhetv± kata½, ida½ pana muraja½ maddav²ºasaªkh±ta½ p±maªgasaºµh±nañca das±su vaµµati “k±yabandhanassa das± j²ranti; anuj±n±mi, bhikkhave, muraja½ maddav²ºan”ti (c³¼ava. 278) vuttatt±.
Vidheti das±pariyos±ne thirabh±v±ya dantavis±ºasutt±d²hi kattabbe vidhe. Aµµha maªgal±ni n±ma saªkho cakka½ puººakumbho gay± sir²vaccho aªkuso dhaja½ sovattikanti vadanti. Macchayuga¼achattanandiy±vaµµ±divasenapi vadanti. Paricchedalekh±mattanti dant±d²hi katavidhassa ubhosu koµ²su kataparicchedar±jimatta½.
“Ujukamev±”ti vuttatt± caturass±disaºµh±n±pi añjan² vaªkagatik± na vaµµati. Sip±µik±y±ti v±si-±dibhaº¹anikkhipanapasibbake. ¾rakaºµaka½ n±ma potthak±di-a-asaªkh±raºattha½ katad²ghamukhasatthakanti vadanti. “Bhamak±r±na½ d±ru-±dilikhanasatthakan”ti keci. Vaµµamaºikanti vaµµa½ katv± uµµhapetabba½ pupphu¼aka½. Aññanti imin± pi¼ak±di½ saªgaºh±ti. Pipphaliketi ya½ kiñci chedanake khuddakasatthe. Valitakanti nakhacchedanak±le da¼haggahaºattha½ val²hi yuttameva karonti. Tasm± ta½ vaµµat²ti imin± ya½ aññampi vik±ra½ da¼h²kamm±di-atth±ya karonti, na vaººamaµµhatth±ya, ta½ vaµµat²ti d²pita½, tena ca kattaradaº¹akoµiya½ aññamaññampi ghaµµanena saddaniccharaºatth±ya kata½ ayovalay±dika½ sa½yuttampi kappiyato upapanna½ hoti. Maº¹alanti uttar±raºiy± pavesanattha½ ±v±µamaº¹ala½ hoti. Ujukameva bandhitunti sambandho, ubhosu v± passesu ekapasse v±ti vacanaseso. V±sidaº¹assa ubhosu passesu daº¹akoµ²na½ acalanattha½ bandhitunti attho.
¾maº¹as±raketi ±malakaphal±ni pisitv± tena kakkena katatelabh±jane. Tattha kira pakkhitta½ tela½ s²tala½ hoti. Bh³mattharaºeti kaµas±r±dimaye parikammakat±ya bh³miy± attharitabba-attharaºe. P±n²yaghaµeti sabba½ bh±janavikati½ saªgaºh±ti. Sabba½…pe… vaµµat²ti yath±vuttesu mañc±d²su itthipurisar³pampi vaµµati telabh±janesuyeva itthipurisar³p±na½ paµikkhittatt±, telabh±janena saha agaºetv± visu½ mañc±d²na½ gahitatt± c±ti vadanti, kiñc±pi vadanti, etesa½ pana mañc±d²na½ hatthena ±masitabbabhaº¹att± itthir³pamevettha na vaµµat²ti gahetabba½. Aññesanti s²mas±mik±na½. R±javallabheh²ti lajj²pesal±d²na½ uposath±di-antar±yakar± alajjino bhinnaladdhik± ca bhikkh³ adhippet± tehi saha uposath±dikaraº±yog±, teneva “s²m±y±”ti vutta½. Tesa½ lajj²paris±ti tesa½ s²m±s±mik±na½ anubala½ d±tu½ samatth± lajj²paris±. Bhikkh³hi katanti ya½ alajj²na½ sen±sanabhedan±dika½ lajj²bhikkh³hi kata½, sabbañceta½ sukatameva alajj²niggahatth±ya pavattitabbato.
88. Avajjh±yant²ti n²cato cintenti. Ujjh±yanatthoti bhikkhuno theyyakammanindanattho “kathañhi n±ma adinna½ ±diyissat²”ti, na pana d±ru-saddavisesanattho tassa bahuvacanatt±. Vacanabhedeti ekavacanabahuvacan±na½ bhede. Sabb±vantanti bhikkhubhikkhun²-±disabb±vayavavanta½. Bimbis±roti tassa n±manti ettha bimb²ti suvaººa½. Tasm± s±rasuvaººasadisavaººat±ya “bimbis±ro”ti vuccat²ti veditabba½. Por±ºasatth±nur³pa½ upp±dito v²satim±sappam±ºa-uttamasuvaººagghanako lakkhaºasampanno n²lakah±paºoti veditabbo. Rudrad±mena n±ma kenaci upp±dito rudrad±mako. So kira n²lakah±paºassa tibh±ga½ agghati. Yasmi½ pana dese n²lakah±paº± na santi, tatth±pi k±¼akavirahitassa niddhantasuvaººassa pañcam±sagghanakena bhaº¹ena p±daparicchedo k±tabbo. Ten±ti n²lakah±paºassa catutthabh±gabh³tena. P±r±jikavatthumhi v±ti-±di p±r±jik±na½ sabbabuddhehi paññattabh±vena vutta½, saªgh±dises±d²su pana itar±patt²supi tabbatth³su ca n±natta½ nattheva, kevala½ keci sabb±k±rena paññapenti, keci ekadesen±ti ettakameva viseso. Na hi kad±cipi samm±sambuddh± yath±par±dha½ atikkamma ³namadhika½ v± sikkh±pada½ paññapenti.