Vin²tavatthuvaŗŗan±

Ida½ kinti kathetuk±mat±pucch±. Im±ti-±di vissajjana½. Vin²t±ni ±patti½tva½ bhikkhu ±pannoti-±din± (p±r±. 67) bhagavat± vinicchinit±ni vatth³ni vin²tavatth³ni.Ta½ ta½ vatthu½ uddharitv± d±nato dassanato udd±nabh³t± g±th± udd±nag±th±, saŖgahag±th±,uddesag±th±ti vutta½ hoti. Vatthu g±th±ti tena kho pana samayena ańńataro bhikkh³ti-±dik±vin²tavatthup±¼iyeva tesa½ tesa½ vin²tavatth³na½ ganthanato “vatthug±th±”ti vutt± na chandovicitilakkhaŗena. Udd±nag±th±na½ vatthu vatthug±th±ti eva½ v±ettha attho daµµhabbo. Etth±ti vin²tavatth³su. Dutiy±d²nanti dutiyap±r±jik±d²na½.Ya½ passitv± cittak±r±dayo sippik± cittakamm±d²ni sikkhanti, ta½ paµicchannakar³pa½,paµim±r³panti attho.
67. Purim±ni dveti makkaµ²vajjiputtakavatth³ni dve. T±nipi bhagavat± vin²tabh±venapuna vin²tavatth³su pakkhitt±ni. Tattha tassa kukkucca½ ahos²ti-±di pana kińc±pitesa½ paµhama½ kukkucca½ na uppanna½, bhikkh³hi pana bhagavat± ca garahitv± vuttavacana½ sandh±yapacch± uppannatta½ sandh±ya vutta½. Bhagavato etamattha½ ±rocesunti-±di ca bhikkh³hi ±nandattherenaca paµhama½ bhagavato ±rocite, bhagavat± ca tesa½ p±r±jikatte pak±site bh²t± te sayampigantv± attano kukkucca½ pacch± ±rocenti eva. “Sacca½ kira tvan”ti-±din±bhagavat± puµµh± pana “sacca½ bhagav±”ti paµij±nanavasen±pi ±rocenti. Bhagav±pi ±patti½tvanti-±din± tesa½ p±r±jikatta½ vinicchinoti eva. Anupańńattikath±ya½ pana ta½sabba½ avatv± anupańńattiy± anuguŗameva kińcimatta½ vutta½, idh±pi tesa½ vatth³na½bhagavat± vin²tabh±vadassanattha½ eva½ vuttanti veditabba½. Keci ima½ adhipp±ya½ amanasikatv±“ańń±nevet±ni vatth³n²”ti vadanti. Kuseti kusatiŗ±ni. Keseh²timanussakesehi.
68. Vaŗŗapokkharat±y±ti ettha pokkhala½ n±ma samiddha½ sundarańca, tassa bh±vo “pokkharat±”tira-k±ra½ katv± vutto, samiddhat± sundarat±ti attho. Padha½ses²ti abhibhavi.Na limpat²ti na all²yati.
69. Evar³p± parivattaliŖg± bhikkhuniyo atthato ekato upasampann±pi ubhatosaŖghe upasampann±suyevasaŖgayhanti bhikkh³pasampad±ya bhikkhun²-upasampadatopi ukkaµµhatt±. P±¼iya½ “t±hi ±patt²hian±pattin”ti upayogavacana½ katv± anuj±n±m²ti padena sambandhitabba½. ItthiliŖganti than±dika½ itthisaŗµh±na½ vuttanti ±ha– “purisa…pe… itthisaŗµh±na½ uppannan”ti.Ta½ n±nantarikato pana “purisindriyampi antarahita½, itthindriyańca uppannan”ti vuttamevahoti, eva½ uparipi liŖgaggahaŗeneva itthindriy±diggahaŗa½ veditabba½. ti ±pattiyo,tassa vuµµh±tunti imin± sambandho, t±hi ±patt²hi vuµµh±petunti attho.Kathanti ±ha t± sabb±pi bhikkhun²hi k±tabbanti-±di. Tena paµicchann±yapi appaµicchann±yapigaruk±pattiy± pakkham±nattacaraŗ±dika½ vidhi½ dasseti.
Okkantikavinicchayoti pasaŖg±nuguŗa½ otaraŗakavinicchayo. Balava-akusalen±tiparad±rikakamm±din±. Dubbalakusalen±ti yath±vuttabalav±kusalopahatasattin± tatoeva dubbalabh³tena kusalena. Dubbala-akusalen±ti purisabh±vupp±dakabrahmacariy±dibalavakusalopahatasattin±tato eva dubbalabh³tena parad±rik±di-akusalena. Sugatiya½ bh±vadvayassa kusalakammajatt±akusaleneva vin±so kusaleneva uppatt²ti ±ha ubhayamp²ti-±di. Duggatiya½pana akusaleneva ubhinnampi uppatti ca vin±so ca, tattha dubbalabalavabh±vova viseso.
“Ehi maya½ gamiss±m±”ti bhikkhuniy± saddhi½ sa½vidh±ya ekaddh±nagamane p±cittiy±pattiparih±rattha½vutta½ “sa½vidahana½ parimocetv±”ti. Tena ekag±makkhettepi bahig±mato antaraghara½sa½vidh±ya gamanampi ±pattikaramev±ti dasseti. Parimocanavidhi½ dassento ±ha mayanti-±di.Bahig±meti g±mantare. Dutiyik± bhikkhun² pakkant± v± hot²ti-±din± (p±ci.693) vutta-an±pattilakkhaŗa½ anulomet²ti vutta½ “g±mantara…pe… an±patt²”ti.Kopetv±ti pariccajitv±. Lajjiniyo…pe… labbhat²ti liŖgaparivattanadukkhap²¼itassasaŖgahepi asati h²n±y±vattanampi bhaveyy±ti “±pad±s³”ti vutta-an±patti-anulomenavutta½. T±ya dutiyika½ gahetv±va gantabba½. Alajjiniyo…pe… labbhat²tialajjin²hi saddhi½ ekakamm±disa½v±se ±pattisambhavato t± asantapakkha½ bhajant²ti vutta½,imin±peta½ veditabba½ “alajjin²hi saddhi½ paribhogo na vaµµat²”ti. Yadi hi vaµµeyya,tatopi dutiyika½ vin± g±mantaragaman±d²su ±patti eva siy± saŖg±hikatt± t±sa½saŖg±hikalajjinigaŗato viya. ѱtik± na honti…pe… vaµµat²ti vadant²ti imin±aµµhakath±su an±gatabh±va½ d²peti. Tatth±pi viss±sikań±tikabhikkhuniyo vin± bhikkhunibh±vearamantassa m±napakatikassa ±pad±µµh±nasambhavena ta½ vacana½ appaµikkhittampi tadańńesa½ navaµµatiyev±ti gahetabba½. Bhikkhubh±vep²ti bhikkhuk±lepi Ta½ niss±y±tita½ nissay±cariya½ katv±. Upajjh± gahetabb±ti upasampad±gahaŗattha½ upajjh± gahetabb±.
Vinayakammanti vikappana½ sandh±ya vutta½. Puna k±tabbanti puna vikappetabba½.Puna paµiggahetv± satt±ha½ vaµµat²ti “anuj±n±mi, bhikkhave, bhikkhun²na½sannidhi½ bhikkh³hi, bhikkh³na½ sannidhi½ bhikkhun²hi ca paµigg±h±petv± paribhuńjitun”ti(c³¼ava. 421) vacanato puna paµiggahetv± paribhuńjitu½ vaµµat²ti dassanattha½ vutta½.Sattame divaseti idańca nissaggiya½ an±pajjitv±va punapi satt±ha½ paribhuńjitu½vaµµat²ti dassanattha½ vutta½. Pakatattoti aparivattaliŖgo. Rakkhat²ti ta½ paµiggahaŗavijahanatorakkhati, avibhattat±ya paµiggahaŗa½ na vijahat²ti adhipp±yo.
S±ma½ gahetv±na nikkhipeyy±ti sahatthena paµiggahetv±na nikkhipeyya. Paribhuńjantassa±patt²ti liŖgaparivatte j±te puna appaµiggahetv± paribhuńjantassa ±patti.
H²n±y±vattanen±ti ettha keci “pakatattassa bhikkhuno sikkha½ appaccakkh±ya ‘gih²bhaviss±m²’ti gihiliŖgaggahaŗa½ h²n±y±vattanan”ti vadanti, ta½ na yutta½ tattakena bhikkhubh±vassaavijahanato. Ańńe pana “p±r±jika½ ±pannassa bhikkhupaµińńa½ pah±ya gihiliŖgabh±v³pagamanampih²n±y±vattanan”ti vadanti, ta½ yuttameva. P±r±jika½ ±panno hi ta½ paµicch±detv±y±va bhikkhupaµińńo hoti, t±va bhikkhu eva hoti bhikkh³nameva p±r±jikassa pańńattatt±.“Yo pana bhikkh³”ti hi vutta½. Tath± hi so sa½v±sa½ s±diyantopi theyyasa½v±sakona hoti, sahaseyy±di-±pattińca na janeti, att±na½ omasantassa p±cittiyańca janeti.Vuttańhi–
“Asuddho hoti puggalo ańńatara½ p±r±jika½ dhamma½ ajjh±panno, tańce suddhadiµµhi sam±nook±sa½ k±r±petv± akkos±dhipp±yo vadeti, ±patti omasav±dass±”ti (p±r±.389).
Eke pana “p±r±jika½ ±pann±na½ dosa½ paµij±nitv± gihiliŖgaggahaŗa½ n±ma sikkh±paccakkh±nesamodh±na½ gacchati ten±pi paµińń±ya bhikkhubh±vassa vijahanato. Teneva vinayavinicchay±d²suh²n±y±vattana½ sikkh±paccakkh±ne samodh±netv± visu½ ta½ na vutta½. Tasm±bhikkhun²na½ vibbhamituk±mat±ya gihiliŖgaggahaŗa½ idha h²n±y±vattana½ t±sa½ sikkh±paccakkh±nassaabh±vato. T±sa½ paµiggahaŗavijahanass±pi sabbaso vattabbatt±”ti vadanti, tampi appaµib±hiyameva.Tasm± p±r±jik±na½ bhikkhun²nańca “uppabbajiss±m²”ti gihiliŖgaggahaŗa½ h²n±y±vattanantigahetabba½. Vibbhamotipi etasseva n±ma½, teneva ta½ khuddasikkh±ya½ “acchedavissajjanag±havibbham±”tiadhiµµh±navijahane vibbhaman±mena vutta½.
Anapekkhavissajjanen±ti ańńassa adatv±va anatthikasseva paµiggahitavatth³na½ bahi cha¹¹anena.Keci “paµiggahitavatth³su s±pekkhassa pure paµiggahitabh±vato parimocanattha½ tattha paµiggahamattassavissajjanampi anapekkhavissajjanameva c²var±di-adhiµµh±napaccuddh±ro viy±”ti vadanti, ta½na sundara½ tath±vacan±bh±v±. Yatheva hi c²var±d²su anapekkhavissajjanena adhiµµh±navijahana½vatv±pi visu½ paccuddh±ro ca vutto, evamidh±pi vattabba½, yath± ca c²var±d²su k±yapaµibaddhesupipaccuddh±rena adhiµµh±na½ vigacchati, na evamidha. Idha pana paµiggahitavatthusmi½ anapekkhass±pik±yato mutteyeva tasmi½ paµiggahaŗa½ vijahati. Tath± hi vutta½ “satakkhattumpi pariccajatu,y±va attano hatthagata½ paµiggahitamev±”ti. Anapekkhavissajjanen±ti ettha ca “anapekkh±y±”tiettakameva vattabba½ anapekkhata½ muńcitv± idha visu½ vissajjanassa abh±v±. Na hetthapaccuddh±re viya vissajjanavidh±namatthi. Apica paµiggahaŗamattavissajjane sati pure paµiggahitopi±h±ro bhuńjitukamyat±ya uppann±ya paµiggahaŗamatta½ vissajjetv± puna paµiggahetv±yath±sukha½ bhuńjitabbo siy±ti, tath± ca sannidhik±rakasikkh±pade vutt± sabb±pivinicchayabhed± niratthak± eva siyu½. Vuttańhi tattha–
“Gaŗµhikapattassa v± gaŗµhikantare sneho paviµµho hoti…pe… t±dise pattepi punadivasebhuńjantassa p±cittiyan”ti-±di (p±ci. aµµha. 253).
Tattha pana “paµiggahaŗa½ anapekkhacittena vissajjetv± bhuńjitabban”ti ettakameva vattabba½,na ca vutta½. Katthaci ²disesu ca gaŗµhikapatt±d²su paµiggahaŗe apekkh± kassacipinattheva tappah±n±ya v±y±mato, tath±pi tatthagata-±mise paµiggahaŗa½ na vigacchati. Kasm±?Bhikkhussa patte puna bhuńjituk±mat±pekkh±ya vijjam±natt± pattagatike±h±repi tass± vattanato. Na hi patta½ avissajjetv± taggatika½ ±h±ra½ vissajjetu½sakk±, n±pi ±h±ra½ avissajjetv± taggatika½ paµiggahaŗa½ vissajjetu½. Tasm± vatthunovissajjanameva anapekkhavissajjana½, na paµiggahaŗass±ti niµµhamettha gantabba½. Teneva sannidhisikkh±padassaan±pattiv±re–
“Antosatt±ha½ adhiµµheti, vissajjeti, nassati, vinassati, ¹ayhati, acchinditv±gaŗhanti, viss±sa½ gaŗhanti, anupasampannassa cattena vantena muttena anapekkho datv± paµilabhitv±paribhuńjat²”ti–

Eva½ sabbattha vatthuvissajjanameva vutta½. Ettha ca “antosatt±ha½ adhiµµhet²”ti b±hiraparibhog±yaadhiµµh±navacanato vatthu½ avissajjetv±pi kevala½ anajjhoharituk±mat±ya suddhacittena b±hiraparibhogatth±yaniyamanampi visu½ eka½ paµiggahaŗavijahanak±raŗameva, idańca sandh±ya paµiggahaŗamattavissajjana½vutta½ siy±, suvuttameva siy±, tath± ca “puna paµiggahetv± paribhuńjiss±m²”tipaµiggahaŗavissajjana½ na vattabba½ siy± b±hiraparibhog±dhiµµh±nassa idh±dhippetatt±.

S±ratthad²paniyańhi (s±rattha. d². p±r±jikakaŗ¹a 2.69) “anapekkhavissajjanen±ti etthaańńassa adatv±va anatthikat±ya ‘natthi imin± kamma½ na d±ni na½ paribhuńjiss±m²’tivatth³su v±, ‘puna paµiggahetv± paµibhuńjiss±m²’ti paµiggahaŗe v± anapekkhavissajjanen±”tieva½ paribhuńjituk±masseva paµiggahaŗamattavissajjanampi paµiggahaŗavijahanak±raŗa½ vutta½,ta½ na gahetabba½. Purimameva pana b±hiraparibhog±dhiµµh±na½ gahetabba½. Ida½ pana aµµhakath±su“anapekkhavissajjanasaŖkh±te vissajjet²”ti vuttap±¼ipadatthe saŖgahetv± visu½ na vutta½.Nassati, vinassati, ¹ayhati, viss±sa½ v± gaŗhant²ti im±ni pana pad±ni acchinditv±gaŗhant²ti imasmi½ pade saŖgahit±n²ti veditabba½.
Acchinditv± gahaŗen±ti anupasampann±na½ balakk±r±din± acchinditv± gahaŗena.Upasampann±nańhi acchindanaviss±sagg±hesu paµiggahaŗa½ na vijahati. Etth±ti bhikkhuvih±re.Uparopak±ti tena ropit± rukkhagacch±. Terasasu sammut²s³tibhattuddesakasen±sanapańń±pakabhaŗ¹±g±rikac²varapaµigg±hakac²varabh±jakay±gubh±jakaphalabh±jakakhajjabh±jaka-appamattakavissajjakas±diyag±h±pakapattag±h±paka-±r±mikapesakas±maŗerapesakasammutisaŖkh±t±suterasasu sammut²su.
Pacchimik±ya sen±sanagg±he paµippassaddhepi appaµippassaddhepi kathinatth±rassa, tamm³lak±na½pańc±nisa½s±nańca abh±vassa sam±natt± tattha vijjam±nampi sen±sanagg±hapaµippassaddhi½ adassetv±tattha bhikkh³hi kattabba½ saŖgahameva dassetu½ sace pacchimik±y±ti-±di vutta½.Sace akusalavip±ke …pe… ch±ratta½ m±nattameva d±tabbantiida½ paµicchann±ya s±dh±raŗ±pattiy± parivasantassa asam±dinnapariv±sassa v± liŖge parivattepakkham±natta½ carantassa vasena vutta½. Sace panassa pakkham±natte asam±dinne eva puna liŖga½parivattati, pariv±sa½ datv± parivutthapariv±sasseva ch±ratta½ m±natta½ d±tabba½. Pariv±sad±na½natthi bhikkhuk±le appaµicchannabh±vato. Sace pana bhikkhuk±lepi sańcicca n±roceti,±patti paµicchann±va hoti, ±pattipaµicchannabh±vato pariv±so ca d±tabboti vadanti.P±r±jika½ ±pann±na½ itthipuris±na½ liŖge parivattepi p±r±jikattassa ekasmi½attabh±ve avijahanato puna upasampad± na d±tabb±ti gahetabba½. Teneva tesa½ s²sacchinnapuris±dayonidassit±.
71. Tathev±ti muccatu v± m± v±ti imamattha½ atidisati. Ańńesanti puthujjanesandh±ya vutta½. Tesańhi ²dise µh±ne as±diyana½ dukkara½ sot±pann±di-ariy±na½tattha dukkaratt±bh±v±. Na hi ariy± p±r±jik±dilokavajj±patti½ ±pajjanti.
73. Suphusit±ti uparim±ya dantapantiy± heµµhim± dantapanti ±hacca µhit±, avivaµ±tiattho. Ten±ha “antomukhe ok±so natth²”ti. Upp±µite pana oµµhama½sedante suyeva upakkamantassa thullaccayanti nimittena bahinimitte chupanatt± vutta½.Bahinikkhantadantajivh±supi eseva nayo. Nijjh±mataŗhik± n±ma lomak³pehi samuµµhita-aggij±l±hida¹¹hasar²rat±ya ativiya tasitar³p±. ¾di-saddena khuppip±s±sur± aµµhicamm±vasiµµh± bhay±nakasar²r±petiyo saŖgahit±. Visańńa½ katv±ti yath± so katampi upakkama½na j±n±ti, eva½ katv±. Tena ca visańń² ahutv± s±diyantassa p±r±jikamev±tidasseti. Upahatak±yappas±doti v±tapitt±didosehi k±yavińń±ŗ±nupp±dakabh±venad³sitak±yappas±do, na pana vinaµµhak±yappas±do. S²se patteti maggena maggappaµip±danej±te. Appavesetuk±mat±ya eva nimittena nimittachupane thullaccaya½ vutta½, sevetuk±massapana tatth±pi dukkaµamev±ti ±ha “dukkhaµameva s±mantan”ti.
74. J±ti-saddena sumanapupphapariy±yena tannissayo gumbo adhippetoti ±ha “j±tipupphagumb±nan”ti.Tena ca j±tiy± upalakkhita½ vana½ j±tiy±vananti aluttasam±soti dasseti. Ekarasantiv²thicittehi asammissa½.
77. Uppanne vatthumh²ti itth²hi kata-ajjh±c±ravatthusmi½. Rukkhas³cikaŗµakadv±rantirukkhas³cidv±ra½ kaŗµakadv±ra½, evameva v± p±µho. Tattha ya½ ubhosu passesu rukkhathambhenikhanitv± tattha majjhe vijjhitv± dve tisso rukkhas³ciyo pavesetv± karonti, ta½rukkhas³cidv±ra½ n±ma. Pavesananikkhamanak±le pana apanetv± thakanakayoggena kaŗµakas±kh±paµalenayutta½ dv±ra½ kaŗµakadv±ra½ n±ma. G±madv±rassa pidh±nattha½ padarena kaŗµakas±kh±d²hiv± katassa kav±µassa udukkhalap±sarahitat±ya ekena sa½varitu½ vivarituńca asakkuŗeyyassaheµµh± eka½ cakka½ yojenti, yena parivattam±nena ta½ kav±µa½ sukhathakana½ hoti,ta½ sandh±ya vutta½ “cakkalakayuttadv±ran”ti. Cakkameva hi l±tabbaµµhena sa½varaŗavivaraŗatth±yagahetabbaµµhena cakkalaka½, tena yuttampi kav±µa½ cakkalaka½ n±ma, tena yutta½ dv±ra½cakkalakayuttadv±ra½. Mah±dv±resu pana dve t²ŗipi cakkalak±ni yojent²ti ±ha phalakes³ti-±di.Kiµik±s³ti ve¼upesik±hi kaŗµakas±kh±d²hi ca katathakanakesu. Sa½saraŗakiµikadv±ranticakkalakayantena sa½saraŗakiµik±yuttamah±dv±ra½. Gopphetv±ti ±vuŗitv±, rajj³higanthetv± v±. Eka½ dussas±ŗidv±ramev±ti ettha kilańjas±ŗidv±rampi saŖgaha½gacchati taggatikatt±. Atha bhikkh³…pe… nisinn± hont²ti ida½ bhikkh³na½sannihitabh±vadassanattha½ vutta½. Nipannepi ±bhoga½ k±tu½ vaµµati, nipajjitv± nidd±yantepana ±bhoga½ k±tu½ na vaµµati asantapakkhe µhitatt±. Raho nisajj±ya viyadv±rasa½varaŗa½ n±ma m±tug±m±na½ pavesananiv±raŗattha½ anuńń±tanti ±ha bhikkhuni½ v±ti-±di.Nisseŗi½ ±ropetv±ti ida½ heµµhimatalassa sadv±rabandhat±ya vutta½. Cat³su dis±suparikkhittassa kuµµassa ek±baddhat±ya “ekakuµµake”ti vutta½. Pacchim±na½ bh±rotip±¼iy± ±gacchante sandh±ya vutta½. Yena kenaci parikkhitteti ettha parikkhepassa ubbedhatopam±ŗa½ sahaseyyappahonake vuttasadisameva.
Mah±pariveŗanti mahanta½ aŖgaŗa½, tena ca bahujanasańc±ra½ dasseti, ten±ha mah±bodh²ti-±di.Aruŗe uggate vuµµhahati, an±patti an±pattikhettabh³t±ya rattiy± suddhacittenanipannatt±. Pabujjhitv± puna supati ±patt²ti aruŗe uggate pabujjhitv±aruŗuggamana½ ńatv± v± ańatv± v± anuµµhahitv± sayitasant±nena supati uµµhahitv± kattabbassadv±rasa½varaŗ±dino akatatt± akiriyasamuµµh±n± ±patti hoti an±pattikhette katanipajjanakiriy±yaanaŖgatt±. Ayańhi ±patti ²dise µh±ne akiriy±, div± asa½varitv± nipajjanakkhaŗekiriy± ca acittak± c±ti veditabb±. Pur±ruŗ± pabujjhitv±pi y±va aruŗuggaman±sayantass±pi purimanayena ±pattiyeva. Aruŗe uggate vuµµhahiss±m²ti…pe…±pattiyev±ti ettha kad± tassa ±patt²ti? Vuccate– na t±va rattiya½ “div±±pajjati no rattin”ti (pari. 323) vuttatt±. “An±dariyadukkaµ± na muccat²”tivuttadukkaµa½ pana div±sayanadukkaµameva na hoti an±dariyadukkaµatt±. Eva½ aruŗuggamanepana acittaka½ akiriyasamuµµh±na½ ±patti½ ±pajjat²ti veditabba½. So sace dv±ra½sa½varitv± “aruŗe uggate vuµµhahiss±m²”ti nipajjati, dv±re ca ańńehi aruŗuggamanak±levivaµepi tassa an±pattiyeva dv±rapidahanassa rattidiv±bh±gesu vises±bh±v±. ¾patti-±pajjanassevak±laviseso icchitabbo, na tapparih±rass±ti gahetabba½, “dv±ra½ asa½varitv± ratti½nipajjat²”ti (p±r±. aµµha. 1.77) hi vutta½. Div± sa½varitv± nipannassa kenacivivaµepi dv±re an±pattiyeva. Attan±pi anuµµhahitv±va sati paccaye vivaµepi an±patt²tivadanti. Yath±paricchedameva ca na vuµµh±t²ti aruŗe uggateyeva uµµh±ti. ¾pattiyev±tim³l±patti½yeva sandh±ya vutta½, an±dariya-±patti pana pur±ruŗ± uµµhitass±pi tassa hoteva“dukkaµ± na muccat²”ti vuttatt±, dukkaµ± na muccat²ti ca pur±ruŗ±uµµhahitv± m³l±pattiy± muttopi an±dariyadukkaµ± na muccat²ti adhipp±yo.
Nidd±vasena nipajjat²ti voh±ravasena vutta½, p±d±na½ pana bh³mito amocitatt±aya½ nipanno n±ma na hoti, teneva an±patti vutt±. Apass±ya supantass±tikaµiµµhito uddha½ piµµhikaŗµake appamattakampi padesa½ bh³mi½ aphus±petv± thambh±di½apass±ya supantassa. Kaµiµµhi½ pana bh³mi½ phus±pentassa sayana½ n±ma hoti. Piµµhipas±raŗalakkhaŗ±hi seyy±. D²ghavandan±d²supi tiriya½ piµµhikaŗµak±na½ pas±ritatt± nipajjanamev±ti±patti pariharitabb±va “vand±m²ti p±dam³le nipajj²”ti-±d²su nipajjanasseva vuttatt±.Tass±pi an±patti patanakkhaŗe avisayatt±, visaye j±te sahas± vuµµhitatt± ca. Yassapana visańńit±ya pacch±pi avisayo, etassa an±pattiyeva patitakkhaŗe viya. Tattheva sayatina vuµµh±t²ti imin± visayepi akaraŗa½ dasseti, teneva “tassa ±patt²”ti vutta½.
EkabhaŖgen±ti ubho p±de bh³mito amocetv±va ekapassena sar²ra½ bhańjitv± nipanno.Mah±-aµµhakath±ya½ pana mah±padumattherena vuttanti sambandho, tena “mah±-aµµhakath±ya likhitamah±padumattherav±doayan”ti dasseti. Tattha supantass±pi avisayattamatth²ti mah±padumattherena “avisayatt±pana ±patti na dissat²”ti vutta½. ¾cariy± pana supantassa visańńatt±bh±vena visayatt±an±patti½ na kathayanti. Visańńatte sati an±pattiyeva. Dve pana jan±ti-±dipi mah±-aµµhakath±yamevavacana½, tadeva pacch± vuttatt± pam±ŗa½. Yakkhagahitaggahaŗeneva cettha visańń²bh³topi saŖgahito.EkabhaŖgena nipanno pana anipannatt± ±pattito muccatiyev±ti gahetabba½.
78. Apadeti ±k±se. Padanti padava¼ańja½, ten±ha “±k±se padan”ti.Etadagganti eso aggo. Yadidanti yo aya½. Sesa½ utt±nameva.

Iti samantap±s±dik±ya vinayaµµhakath±ya vimativinodaniya½

Paµhamap±r±jikavaŗŗan±nayo niµµhito.