Voh±ravagg±divaŗŗan±

424. Kammańatt²ti kammabh³t± ńatti. Anuss±vananirapekkh± ńattikammabh³t±ńatt²ti attho. Kammap±dańatti n±ma ńattidutiyakamm±d²su anuss±vanakammassa p±dabh³t±adhiµµh±nabh³t± ńatti. Navasu µh±nes³ti os±raŗ±d²su navasu µh±nesu. Dv²su µh±nes³tińattidutiyańatticatutthakammesu.
Sutt±nulomanti ubhatovibhaŖge sutt±nulomabh³te mah±padese sandh±ya vutta½. Vinay±nulomantikhandhakapariv±r±nulomabh³te mah±padese. Suttantike catt±ro mah±padesetisutt±bhidhammapiµakesu anuńń±tapaµikkhittasutt±nulomavasena nayato gahetabbe catt±roatthe.
425. Diµµh²na½ ±vikamm±n²ti ±pattiladdh²na½ pak±san±ni, ±pattidesan±kamm±n²tiattho.
Yath± cat³hi pańcahi diµµhi ±vikat± hot²ti yath± ±vikate cat³hi pańcahi ek²bh³tehiekassa puggalassa santike ±patti desit± n±ma hoti, eva½ deset²ti attho. Eva½desento ca attan± saddhi½ tayo v± catt±ro v± bhikkh³ gahetv± ekassa santike deseti.Eva½ desetu½ na vaµµati. Desit± ca ±patti na vuµµh±ti, desan±paccay± dukkaµańcahoti. Dvinna½ tiŗŗa½ pana ekato desetu½ vaµµati.
444. Adassanen±ti imassa akappiya½ parivajjent±na½ vinayadhar±na½ paµipattiy± adassanena tesa½ diµµh±nugati½ an±pajjanen±tipi attho gahetabbo. Akappiye kappiyasa-ańat±y±tirajat±di-akappiye tipu-±disańńit±ya Pucchitv± v± ańńesa½ v±vuccam±na½ asuŗanto ±pajjat²ti ettha pucchitv± asuŗanto v± pucchiyam±na½ asuŗantov±ti pacceka½ yojetabba½. Ekaratt±tikkam±divasen±ti adhiµµhitac²varena vippavasitv±ekaratt±tikkamena p±cittiya½ ±pajjati. ¾di-saddena charatt±tikkam±d²na½ saŖgaho.
450. Anattha½ kalis±sananti anatth±vaha½ kodhavacana½ ±ropento dosa½ ±ropentoupaddav±ya parisakkat²ti attho.
454. Voh±raniruttiyanti tassa tassa atthassa v±cakasadde pabhedagatań±ŗappatto nahot²ti attho.
455. Parimaŗ¹alabyańjan±ropane kusalo na hot²ti parimaŗ¹alena padabyańjanena vatthu½,parehi vutta½ j±nituńca asamatthoti attho.
458. Anuss±vanen±ti anu anu kathanena. Ten±ha “nanu tumhe”ti-±di,ya½ avocumha, sv±ya½ pak±sitoti sambandho. Tattha yanti ida½ yasm± vacan±pekkha½na hoti, vacanatth±pekkhameva, tasm± tena vacanena n±n±karaŗ±bh±va½ pak±sayiss±m±ti yamattha½avocumh±ti attho gahetabbo. Teneva “sv±yan”ti pulliŖgavasena paµiniddeso kato,tassa so aya½ n±n±karaŗ±bh±voti attho.
467. Mańcapad±d²supi na¼±µa½ paµihańńeyy±ti andhak±re cammakhaŗ¹a½ pańńapetv± vanditu½onamantassa na¼±µa½ v± akkhi v± mańc±d²su paµihańńati. Etena vandatopi ±patti-abh±va½vatv± vandan±ya sabbath± paµikkhep±bh±vańca d²peti. Eva½ sabbattha suttantarehi appaµikkhittesu.Nagg±d²su pana vanditu½ na vaµµat²ti. Ekato ±vaµµoti ekasmi½ dos±gatipakkheparivatto paviµµhoti attho. Ten±ha “sapattapakkhe µhito”ti. Vandiyam±notionamitv± vandiyam±no. Vanditabbesu uddes±cariyo, nissay±cariyo ca yasm± navak±pihonti, tasm± te vu¹¹h± eva vandiy±ti veditabb±.
470. Pubbe vuttamev±ti sahaseyy±dipaŗŗattivajja½. Itaranti sacittaka½.

Voh±ravagg±divaŗŗan± niµµhit±.