Pańcakav±ravaŗŗan±

325. Pańcakesu ±pucchitv± c±rassa abh±voti piŗ¹ap±tikassa “nimantito sabhatto”tiimassa aŖgassa abh±v± tena sikkh±padena tassa sabbath± an±patt²ti adhipp±yo Sus±na½netv± puna ±n²takanti sus±ne petakicca½ katv± nikkhantehi nhatv± cha¹¹it±ninivatthap±rutavatth±ni eva½ vuccanti.
P±¼iya½ pańcah±k±reh²ti pańcahi avah±raŖgehi. Vatthuto pana garukalahukabhedena p±r±jikathullaccayadukkaµ±nivutt±ni. Itthipurisasa½yog±dika½ kilesasamud±c±rahetuka½ paµibh±nacittakamma½n±ma. Pańh±sahassa½ pucch²ti samathavipassan±kammaµµh±nesu pańh±sahassa½ sammajjitv±µhita½ dahara½ pucchi. Itaropi daharo attano gatamaggatt± sabba½ vissajjesi, tena theropas²di. Vatta½ paricchind²ti vatta½ niµµh±pesi. Ki½ tva½ ±vusoti-±dika½thero kh²ŗ±savo sammajjan±nisa½sa½ sabbesa½ p±kaµa½ k±tu½ avoc±ti daµµhabba½.
“Jaŗŗukehi patiµµh±ya padacetiyan”ti p±µhaseso. Codana½ k±ress±m²tibhagavat± att±na½ cod±pess±mi, att±na½ niggaŗh±pess±m²ti attho.
Ettaka½ gayh³paganti ettaka½ adhikaraŗav³pasamatth±ya gahetabbavacananti yath± sutv± vińń±tu½sakkoti, eva½ anuggaŗhantoti yojan±. Ettha ca “attano bh±sapariyanta½ anuggahetv±parassa bh±sapariyanta½ anuggahetv±”ti eka½, “adhammena karot²”ti eka½, “appaµińń±y±”tiekańca katv± purimehi dv²hi pańcaŖg±ni veditabb±ni. Vatthunti methun±div²tikkama½.Kath±nusandhivinicchay±nulomasandhivasena vatthu½ na j±n±t²ti codakena v± cuditakenav± vuttakath±nusandhin± tesa½ vacanapaµivacan±nur³pena vadanto kath±nusandhin± vatthu½na j±n±ti n±ma, tańca suttavibhaŖge vin²tavatthusaŖkh±tena vinicchay±nulomeneva vadantovinicchay±nulomasandhivasena vatthu½ na j±n±ti n±ma. Ńattikamma½ n±ma hot²tińattikamma½ niµµhita½ n±ma hot²ti na j±n±t²ti sambandho. Ńattiy± kammappattotińattiy± niµµhit±yapi kammappatto eva hoti. Anuss±vanaµµh±ne eva kamma½ niµµhita½hot²ti ńattikamma½ niµµhita½ n±ma hoti, ta½ ńattiy± k±raŗa½ na j±n±t²ti attho.
P±¼iya½ pańca visuddhiyoti ±pattito visuddhihetutt±, visuddhehi kattabbato cap±timokkhuddes± vutt±.

Pańcakav±ravaŗŗan± niµµhit±.