Ek³nasattatidvisatacatukkakath±vaººan±

59-60. Mattanti sur±d²hi matta½. Akkh±yitanimitt± idha uttarapadalopena akkh±yitasaddenavutt±ti ±ha “akkh±yitanimittan”ti. J±garantinti-±di visesanarahitatt± “suddhikacatukk±n²”tivutta½. Sam±n±cariyak±ther±ti ek±cariyassa uddesantev±sik±. Gaªg±ya aparabh±goaparagaªga½. Vatareti garahatthe nip±to. Eva½ vinayagaruk±nanti imin± upariupatissattherena vuccam±navinicchayassa garukaraº²yat±ya k±raºa½ vutta½. Sabba½ pariy±diyitv±tisabba½ p±r±jikakhetta½ anavasesato gahetv±. Yadi hi s±vasesa½ katv± paññapeyya,alajj²na½ tattha lesena ajjh±c±rasoto pavattat²ti ±ha “sota½ chinditv±”ti.Sahaseyy±dipaººattivajjasikkh±padesuyeva (p±ci. 49-51) s±vasesa½ katv±pi paññ±pana½sambhavati, na lokavajjes³ti ±ha idañh²ti-±di. Sahaseyyasikkh±pade hi (p±ci.49 ±dayo) kiñc±pi yebhuyyacchanne yebhuyyaparicchanne heµµhimaparicchedato p±cittiya½dassita½, upa¹¹hacchanne upa¹¹haparicchanne dukkaµa½, tath±pi s±vasesatt± paññattiy± yebhuyyacchanna-upa¹¹haparicchann±d²supiaµµhakath±ya½ p±cittiyameva dassita½. Idha pana niravasesatt± paññattiy± bhagavat± dassita½yebhuyyena akkh±yitanimittato heµµh± p±r±jikakkhetta½ natthi, thullaccay±dimeva tatthalabbhati.
Upatissattherena vuttasseva vinicchayassa aññampi upatthambhak±raºa½ dassento apic±ti-±dim±ha.Nimitte appamattik±pi ma½sar±ji sace avasiµµh± hoti, ta½ yebhuyyakkh±yitamevahoti, tato para½ pana sabbaso kh±yite nimitte dukkaµamev±ti dassento ±ha “tatopara½ thullaccaya½ natth²”ti. Keci panettha vaccamagg±di½ catt±ro koµµh±se katv±“tesu dve koµµh±se atikkamma y±va tatiyakoµµh±sassa pariyos±n± kh±yita½ yebhuyyakkh±yita½n±ma, tato para½ thullaccaya½ natthi, y±va catutthakoµµh±sassa pariyos±n± kh±yita½, tampidukkaµavatthuyev±”ti ca vadanti, ta½ na yutta½. Matasar²rasmi½yeva veditabbantimata½ yebhuyyena akkh±yitanti-±divacanato vutta½. Yadipi nimittanti-±di j²vam±nakasar²ramevasandh±ya vutta½ tasseva adhikatatt±. Teneva m±tik±µµhakath±ya½ (kaªkh±. aµµha. paµhamap±r±jikavaººan±)“j²vam±nakasar²rassa vuttappak±re magge sacepi tac±d²ni anavasesetv± sabbaso chinne”ti-±di vutta½. Sabbaso kh±yitanti nimittama½sa½ sabba½ chinnanti attho. Nimittasaºµh±nantichinnama½sassa anto y±va muttavatthikos± chidd±k±ro abbhantarachavicammamatto itthinimitt±k±ro,ten±ha “pavesana½ j±yat²”ti. Nimittasaºµh±na½ pana anavasesetv±ti pavesan±rahachidd±k±renaµhita-abbhantarama½s±di½ anavasesetv±. Etena y±va paveso labbhati, t±va maggoyev±ti dasseti.Nimittato patit±ya ma½sapesiy±ti ida½ nimittasaºµh±navirahita½ abbhantarama½sakhaº¹a½sandh±ya vutta½. Nimittasaºµh±na½ akopetv± samantato chinditv± uddhaµama½sapesiy± panamatasar²re yebhuyyena akkh±yitanimitte viya upakkamantassa p±r±jikameva.
Eva½ j²vam±nakamanussasar²re labbham±navisesa½ dassetv± id±ni matasar²re dassetu½ matasar²repan±ti-±dim±ha. Vatthikoses³ti puris±na½ aªgaj±takosacammesu. “Navadv±ro mah±vaºo”ti-±di(mi. pa. 2.6.1) vacanato manuss±na½ akkhin±s±d²ni vaºasaªkhepena thullaccayakkhett±n²titesupi thullaccaya½ vutta½, eva½ manuss±na½ matasar²repi, ten±ha mate allasar²reti-±di.Tattha allasar²reti akuthita½ sandh±ya vutta½. P±r±jikakkhetteti yebhuyyenaakkh±yitampi sandh±ya vutta½. Thullaccayakkhetteti upa¹¹hakkh±yit±dimpi sandh±ya vutta½.Ettha ca akkhin±s±dithullaccayakkhettesu yebhuyyena akkh±yitesupi thullaccaya½, upa¹¹hakkh±yit±d²sudukkaµanti veditabba½. Sabbesamp²ti yath±vuttahatthi-±d²hi aññesa½ tiracch±n±na½ saªgaºhanattha½ vutta½. Tiracch±nagat±na½ akkhikaººavaºesu dukkaµa½ panaaµµhakath±ppam±ºena gahetabba½, “amaggena amagga½ paveseti, ±patti thullaccayass±”ti(p±r±. 66) hi s±maññato vutta½, na pana manuss±nanti visesetv±. Yadi hi manuss±naññevavaºesu thullaccaya½ siy±, hatthi-ass±d²na½ n±savatthikosesupi paµaªgamukhamaº¹³kassa mukhasaºµh±nepica vaºasaªkhepato thullaccaya½ na vattabba½ siy±, vuttañca. Tasm± aµµhakath±cariy± evetthapam±ºa½. Mat±na½ tiracch±nagat±nanti matakena sambandho.
Methunar±gena vatthikosa½ pavesentassa thullaccaya½ vuttanti ±ha “vatthikosa½ appavesento”ti.Methunar±go ca n±ma k±yasa½saggar±ga½ mocanass±dañca muñcitv± visu½ dvaya½dvayasam±pattiy±r±go, so ca puris±d²supi uppajjati, tena ca ap±r±jikakkhette itthisar²repiupakkamantassa asucimhi muttepi saªgh±diseso na hoti, khett±nur³pa½ thullaccayadukkaµamevahot²ti veditabba½. Appavesentoti imin± t²su maggesu pavesan±dhipp±ye asatipimethunar±gena bahi ghaµµana½ sambhavat²ti dasseti, teneva thullaccaya½ vutta½, itarath±pavesan±dhipp±yena bahi chupantassa methunassa pubbapayogatt± dukkaµameva vattabba½ siy±.Nimittena nimitta½ chupati thullaccayanti idañca “na ca, bhikkhave, rattacittenaaªgaj±ta½ chupitabba½, yo chupeyya, ±patti thullaccayass±”ti (mah±va. 252) imassacammakkhandhake ±gatassa suttassa vasena vutta½. Tattha ca kesañci aññath±pi atthavikappassab²ja½ dassento mah±-aµµhakath±ya½ pan±ti-±dim±ha. Mukheneva chupana½ sandh±y±tioµµhajivh±dimukh±vayavena chupana½ sandh±ya. O¼±rikatt±ti ajjh±c±rassa thullatt±.Ta½ sandh±yabh±sitanti ta½ yath±vuttasutta½. Suttañhi ajjh±c±ra½ sandh±ya paµicca vuttatt±“sandh±yabh±sitan”ti vuccati. Suµµhusallakkhetv±ti piµµhi½ abhiruhant±na½ aªgaj±tamukhenevanimittachupanassa sambhava½ methunar±g²nañca aªgaj±tena chupanasseva anur³patañca sutte ca“mukhen±”ti avuttatañca aññañca naya½ yath±bala½ suµµhu sallakkhetv±ti attho. Saªgh±disesotimanussitthi½ sandh±ya vutta½. Pass±vamagganti ida½ cammakkhandhake nid±navasena vutta½.Itaramaggadvaya½ pana nimittamukhena chupantassa vaºasaªkhepena thullaccayameva. Vuttanayenev±timethunar±geneva. Nimittamukhena pana vin± methunar±gena manussitthiy± v± tiracch±nagatitthiy±v± pass±vamagga½ pakatimukhena chupantassa dukkaµameva pakatimukhena pakatimukhachupaneviya, itarath± tatth±pi thullaccayena bhavitabba½, tañca na yutta½ khandhakasuttepi tath± avuttatt±.K±yasa½saggar±gena dukkaµanti nimittamukhena v± pakatimukh±di½ itarak±yena v±k±yasa½saggar±gena chupantassa dukkaµameva.
Ettha ca k±yasa½saggar±gena bahinimitte upakkamato aj±nantasseva aªgaj±ta½ yadi p±r±jikakkhetta½chupati, tattha ki½ hot²ti? Keci t±va “methunar±gassa abh±v± manussitthiy± saªgh±diseso,sesesu vatthuvasena thullaccayadukkaµ±n²”ti vadanti. Aññe pana “pavesanakkhaºe phassassas±diyanasambhavato balakk±rena upakkamanakkhaºe viya p±r±jikamev±”ti vadanti, idamevayuttatara½. Maggattayato hi aññasmi½ padeseyeva k±yasa½sagg±dir±gabhedato ±pattibhedolabbhati, na maggattaye. Tattha pana yena kenaci ±k±rena phassassa s±diyanakkhaºe p±r±jikameva,teneva paropakkamena pavesan±d²su r±gabheda½ anuddharitv± s±diyanamattena p±r±jika½vutta½.