Anupaññattivaººan±

P±r±jikavatthubh³t±ti yesa½ t²su maggesu tilab²jamattampi nimittassa pavesok±sohoti, te itthipuris±dibhed± sabbe saªgayhanti, na itare. Idha pana tiracch±nagat±y±ti-p±¼ipad±nur³patona sabb±ti-±din± itthiliªgavasena vutta½. Gonas±ti sappavises±, yesa½ piµµh²sumahantamahant±ni maº¹al±ni honti. Kacchapamaº¹³k±na½ catuppadattepi odakat±s±maññenaapadehi saha gahaºa½. Mukhasaºµh±nanti oµµhacammasaºµh±na½. Vaºasaªkhepantivaºasaªgaha½. Vaºe thullaccayañca “amaggena amagga½ paveseti, ±patti thullaccayass±”ti(p±r±. 66) imassa suttassa vasena veditabba½. Maªgus±ti nakul±. Etameva hiatthanti yo na½ ajjh±pajjati, ta½ par±jet²ti imamattha½ vutt±na½yeva p±r±jik±disadd±na½nibbacanappasaªge imiss± pariv±rag±th±ya pavattatt±. Bhaµµhoti s±sanato parih²no.Niraªkatoti nir±kato. Etanti ±pattir³pa½ p±r±jika½. Chinnoti antar±khaº¹ito.
Pakatattehi bhikkh³h²ti ettha pakatatt± n±ma p±r±jika½ an±pann± anukkhitt±ca. Keci pana “pakatattehi bhikkh³hi ekato kattabbatt±ti aµµhakath±ya½ vuttatt±pakatattabh³tehi alajj²hipi saddhi½ uposath±disaªghakammakaraºe doso natth²”ti vadanti,ta½ na yutta½, imin± vacanena tassa atthassa asijjhanato. Yadi hi saªghakamma½ kar²yati,pakatatteheva kar²yati, na apakatatteh²ti eva½ apakatattehi sahasa½v±sapaµikkhepapara½ ida½vacana½, na pana pakatattehi sabbehi alajj²-±d²hi ekato saªghakamma½ kattabbamev±ti.Eva½ sa½v±savidh±napara½ pakatattesupi sabh±g±patti½ ±pannehi aññamaññañca alajj²hi casaddhi½ ekato kammakaraºassa paµikkhittatt±. Vuttañhi “sace sabbo saªgho sabh±g±pattiy±sati vuttavidhi½ akatv± uposatha½ karoti, vuttanayeneva sabbo saªgho ±patti½ ±pajjat²”ti-±di(kaªkh±. aµµha. nid±navaººan±). “Yattha ±misaparibhogo vaµµati, dhammaparibhogopi tattha vaµµat²”tialajj²hi saha paribhogo ca aµµhakath±ya½ paµikkhitto ekato kammakaraºass±pi dhammaparibhogatt±.Tasm± yath± hi p±¼iya½ p±r±jik±patti-±pajjanakapuggalaniyamattha½ yv±ya½ ñatticatutthenakammena…pe… upasampanno, aya½ imasmi½ atthe adhippeto bhikkh³ti imasmi½ vacanesabbepi ñatticatutthakammena upasampann± p±r±jik±pajjanakapuggal±yev±ti niyamo na sijjhati ±r±jik±n±pajjanak±nampi sekkh±d²na½ sambhav±, atha kho ñatticatutthakammena upasampannesuyevap±r±jik±patti-±pajjanak± alajj² b±laputhujjan± labbhanti, na pana ehibhikkhu-±d²s³tieva½ niyamo sijjhati, evamidh±pi pakatattesuyeva ekato kammakaraº±rah± an±pattik±lajj² kukkuccak± sikkh±k±m± upalabbhanti na apakatattes³ti evamevaniyamo sijjhati apakatatt±na½ gaºap³raºatt±bh±vena asa½v±sikattaniyamato. Alajjinopana gaºap³rak± hutv± kammassa s±dhanato asa½v±sikesu na gahit± kattabbavidhi½ akatv±tehi saha madditv± kamma½ karont±na½ ±patti alajjit± ca na vigacchat²ti veditabba½.“Eko alajj² alajj²satampi karot²”ti (p±r±. aµµha. 2.585) hi vutta½, tenevavakkhati “sabbepi lajjino etesu kamm±d²su saha vasant²”ti-±di. Ayañcatthoupari vitth±rato ±vi bhavissati.
Tath±ti s²m±paricchinneh²ti-±di½ par±masati. Ekato vandanabhuñjanag±mappavesanavatt±paµivattakaraºa-uggahaparipucch±sajjh±yakaraº±dis±maggikiriy±vasenabhagavat± paññattasikkh±padasikkhana½ samasikkhat± n±ma, tañca lajj²heva sama½ sikkhitabba½,na alajj²h²ti dassetu½ “paññatta½ pana…pe… samasikkhat± n±m±”ti vutta½.Tattha anatikkamanavasena uggahaparipucch±divasena ca lajj²puggalehi sama½ ekato sikkhitabb±samasikkh±ti sikkh±pad±ni vutt±ni, t±sa½ samasikkhana½ yath±vuttanayena lajj²hi sikkhitabbabh±vosamasikkhat± n±m±ti adhipp±yo. Yath±vuttesu ekakamm±d²su alajj²na½ lajjidhammeanokkante lajj²hi saha sa½v±so natthi, tato bahiyeva te sandissant²ti ±ha sabbepilajjinoti-±di.
56. Ya½ ta½ vuttanti sambandho. Vatthumeva na hot²ti suvaºº±d²hi kata-itthir³p±na½aªgaj±tesupi nimittavoh±radassanato tattha p±r±jik±saªk±nivattanattha½ vutta½. Tenevavin²tavatth³su lepacitt±divatth³su sañj±takukkuccassa p±r±jikena an±patti vutt±.