Up±lipańh±kath±vaŗŗan±

351. Na pana ett±vat± saŖgho bhinno hot²ti sal±kagg±h±panamattena saŖghabhed±nibbattitovutta½. Uposath±disaŖghakamme kate eva hi saŖgho bhinno hoti. Tattha ca uposathapav±raŗ±suńattiniµµh±nena, sesakammesu apalokan±dikammapariyos±nena saŖghabhedo samatthoti daµµhabbo.
“Abhabbat± na vutt±”ti ida½ “bhikkhave, devadattena paµhama½ ±nantariyakamma½ upacitan”ti-±din±±nantariyatta½ vadat± bhagavat± tassa abhabbat±saŖkh±t± p±r±jikat± na pańńatt±. Etena ±pattiviya abhabbat±pi pańńatti-anantarameva hoti, na tato pureti dasseti. Idha pana ±dikammikassapian±pattiy± avuttatt± devadatt±dayopi na mutt±ti daµµhabba½.
Tayo satipaµµh±n±ti-±d²su tayo eva satipaµµh±n±, na tato paranti ekassa satipaµµh±nassa paµikkhepova idha adhammo, na pana tiŗŗa½ satipaµµh±nattavidh±na½ tassa dhammatt±.Eva½ sesesupi h±panakoµµh±sesu. Va¹¹hanesu pana cha indriy±n²ti anindriyassapiekassa indriyattavidh±nameva adhammo. Eva½ sesesupi. Na kevalańca eteva, “catt±rokhandh±, teras±yatan±n²”ti-±din± yattha katthaci vipar²tato pak±sana½ sabba½ adhammo.Y±th±vato pak±sanańca sabba½ dhammoti daµµhabba½. Pak±sananti cettha tath± tath± k±yavac²payogasamuµµh±pik±ar³pakkhandh±va adhippet±, evamettha dasakusalakammapath±d²su anavajjaµµhena sar³pato dhammesu,akusalakammapath±d²su s±vajjaµµhena sar³pato adhammesu ca tadańńesu ca aby±katesu yassakassaci koµµh±sassa bhagavat± pańńattakkameneva pak±sana½ “dhammo”ti ca vipar²tato pak±sana½“adhammo”ti ca dassitanti daµµhabba½. K±mańcettha vinay±dayopi yath±bh³tato, ayath±bh³tatoca pak±sanavasena dhamm±dhammesu eva pavisanti, vinay±din±mena pana visesetv± visu½gahitatt± tadavasesameva dhamm±dhammakoµµh±se pavisat²ti daµµhabba½.
Ima½ adhamma½ dhammoti kariss±m±ti-±di dhammańca adhammańca y±th±vato ńatv±va p±piccha½niss±ya vipar²tato pak±sentasseva saŖghabhedo hoti, na pana tath±sańń±ya pak±sentass±tidassanattha½ vutta½. Esa nayo “avinaya½ vinayoti d²pent²”ti-±d²supi. Tatthaniyy±nikanti ukkaµµhanti attho. “Tathev±”ti imin± “eva½ amh±ka½ ±cariyakulan”ti-±din±vuttamattha½ ±ka¹¹hati.
Sa½varo pah±na½ paµisaŖkh±ti sa½varavinayo, pah±navinayo, paµisaŖkh±vinayo ca vutto.Ten±ha “aya½ vinayo”ti. “Pańńatta½ apańńattan”ti duka½ “bh±sita½ abh±sitan”tidukena atthato sam±nameva, tath± duµµhulladuka½ garukadukena. Teneva tesa½ “catt±rosatipaµµh±n±…pe… ida½ apańńatta½ n±m±”ti-±din± sadisaniddeso kato. S±vases±pattintiavasesas²lehi sahit±patti½. Natthi etissa½ ±pann±ya½ s²l±vases±ti anavases±patti.
354. P±¼iya½ samagg±nańca anuggahoti yath± samagg±na½ s±magg² na bhijjati, eva½anuggahaŗa½ anubalappad±na½.
355. Siy± nu khoti sambhaveyya nu kho. Tasmi½ adhammadiµµh²tiattano “adhamma½ dhammo”ti etasmi½ d²pane ayuttadiµµhi. Bhede adhammadiµµh²ti“adhamma½ dhammo”ti d²petv± anuss±vanasal±kagg±h±pan±din± att±na½ muńcitv±catuvagg±dika½ saŖgha½ ekas²m±yameva µhitato catuvagg±disaŖghato viyojetv± ekakamm±dinipph±danavasenasaŖghabhedakaraŗe adhammadiµµhiko hutv±ti attho. Vinidh±ya diµµhinti y± tasmi½ “adhamma½dhammo”ti d²pane attano adhammadiµµhi uppajjati, ta½ vinidh±ya paµicch±detv± “dhammoev±yan”ti vipar²tato pak±setv±ti attho. Eva½ sabbattha attho veditabbo.
Bhede dhammadiµµh²ti yath±vuttanayena saŖghabhedane doso natth²ti laddhiko. Aya½ pana “adhamma½dhammo”ti d²pane adhammadiµµhiko hutv±pi ta½ diµµhi½ vinidh±ya karaŗena saŖghabhedakoatekiccho j±to. Eva½ bhede vematikoti imassa pana bhede vematikadiµµhiy±vinidh±nampi atthi. Sesa½ samameva. Tasmi½ dhammadiµµhibhede adhammadiµµh²ti aya½pana bhede adhammadiµµhi½ vinidh±ya katatt± saŖghabhedako atekiccho j±to. Sukkapakkhepana sabbattha “adhamma½ dhammo”ti-±did²pane v± bhede v± dhammadiµµhit±ya diµµhi½ avinidh±yevakatatt± saŖghabhedakopi satekiccho j±to. Tasm± “adhamma½ dhammo”ti-±did²pane v±saŖghabhede v± ubhosupi v± adhammadiµµhi v± vematiko v± hutv± ta½ diµµhi½, vimatińcavinidh±ya “dhammo”ti pak±setv± vuttanayena saŖghabheda½ karontasseva ±nantariya½ hot²tiveditabba½.

Up±lipańh±kath±vaŗŗan± niµµhit±.

SaŖghabhedakakkhandhakavaŗŗan±nayo niµµhito.