M³lapańńattivaŗŗan±

55. Ito paµµh±y±ti duµµhullapadato paµµh±ya. Methunadhammo yath± sar³penevaduµµhulla½, eva½ dassan±diduµµhulladhammapariv±ratt±pi duµµhullanti dassetu½ yasm±ti-±divutta½. Avassut±nanti methunar±gena tint±na½. Pariyuµµhit±nanti methunar±genaabhibh³tacitt±na½. Methuna-saddassa sadisasaddapa-ay±yatt± vutta½ “sadis±nan”ti, rattat±d²hisadis±nanti attho. Idańca yebhuyyato vutta½ ubhosu ańńatarassa r±g±bh±vepi itarassa methunasevanasa½siddhito.Methuna-saddo v± ubhayasaddapa-ay±yo, methuna½ yuga¼a½ yamaka½ ubhayanti hi atthato eka½,ten±ha “ubhinna½ ratt±nan”ti. “Dvaya½dvayasam±patt²”ti hi p±¼iyampi vutta½.Nimitten±ti bhummatthe karaŗavacana½, itthinimitte attano nimitta½ paveset²tiattho. Nimitta½ aŖgaj±tanti atthato eka½. Tilaphalanti s±sapamatta½ tilab²ja½ adhippeta½,na kosasahita½ phalanti ±ha “tilab²jamattamp²”ti. Allok±seti sabh±vena pihitassanimittassa pakativ±tena asamphuµµhe tintappadese. T±diso padeso sacepi kenaci v±t±divik±renasukkhati, tath±pi anallok±soti upakkamato p±r±jikameva.
Vemajjhanti yath± catt±ri pass±ni aphusanto paveseti, eva½ katavivarassa itthinimittassaabbhantaratala½ vuccati. Purisanimitte pana majjhanti aggakoµi½ sandh±ya vadati. Upar²timajjhimapabbena samińjitv± pavesiyam±nassa aŖgaj±tassa samińjitaŖguliy± majjhimapabbapiµµhisadisa-aggakoµiyeva.Heµµh± pavesentoti itthinimittassa heµµh±bh±gena chupiyam±na½ pavesento, yath±itthinimittassa allok±sa½ heµµhimatala½ tilab²jamattampi attano nimittena chupati,eva½ pavesentoti attho. Chupanameva hettha pavesana½, eva½ sesesupi. Majjhenapavesentoti abbhantaratalena chupiyam±na½ pavesento, yath± abbhantaratala½ chupati,eva½ pavesentoti attho. Katthaci acchupanta½ pavesetv± ±k±sagatameva n²harantassanatthi p±r±jika½, dukkaµa½ pana hoti chinnas²savatthusmi½ (p±r±. 73) viya. Majjhenevachupanta½ pavesentoti aggakoµiy± chupanta½ pavesento. Majjhimapabbapiµµhiy±saŖkocetv±ti nimitta½ attano majjhimapabbapiµµhiy± samińjitv± uparibh±genachupanta½ pavesentopi. Ki½ viya? SamińjitaŖguli viy±ti yojan±. Atha v± majjhimapabbapiµµhiy±samińjitaŖguli viy±ti sambandho, samińjitaŖguli½ v± majjhimapabbapiµµhiy± pavesento viy±tipiyojetabba½. Uparibh±gen±ti saŖkocitassa nimittassa uparikoµiy±.
Id±ni purisanimittassa heµµh± vuttesu chasu “upar²”ti vuttassa chaµµhassa µh±nassa vasenavisu½ catt±ri pass±ni gahetv± purisanimitte dasaµµh±nabheda½ dassento tatth±ti-±dim±ha.Heµµh± pana agahitaggahaŗavasena cha µh±n±ni vutt±ni. Tul±daŗ¹asadisa½ pavesentass±p²tiasamińjitv± ujuka½ pavesentassa. Cammakh²lanti e¼ak±d²na½ g²v±ya viya nimittej±ta½ cammaŖkura½, “uŗŗigaŗ¹o”tipi vadanti. “Upahatak±yappas±dan”ti avatv± naµµhak±yappas±dantivacanena up±dinnabh±ve sati kenaci paccayena upahatepi k±yappas±de upahatindriyavatthusmi½(p±r±. 73) viya p±r±jikamev±ti dasseti. Itthinimittassa pana naµµhepi up±dinnabh±vesati matasar²re viya p±r±jikakkhettat± na vijahat²ti veditabb±. Methunass±den±tiida½ k±yasa½saggar±ge sati saŖgh±diseso hot²ti vutta½. B²j±n²ti aŗ¹±ni.
Mukha½ apidh±y±ti pam±dena samuppannampi h±sa½ b²janiy± paµicch±danampi akatv±nis²dana½ ag±ravanti vutta½. Atha v± apidh±y±ti pidahitv±, b²janiy± mukha½paµicch±detv± hasam±nena na nis²ditabbanti attho. Dantavida½sakanti dante dassetv±.Gabbhiten±ti “ayuttakath±”ti saŖkoca½ an±pajjantena, niravases±dhipp±yakathanesańj±tuss±hen±ti attho.