Paµicchannapariv±sakath±vaŗŗan±

102. Suddhass±ti sabh±gasaŖgh±disesa½ an±pannassa, tato vuµµhitassa v±. Ańńasmintisuddhantapariv±savasena ±pattivuµµh±nato ańńasmi½ ±pattivuµµh±ne. P±¼iya½ “paµikassitosaŖghena ud±yi bhikkhu antar± ekiss± ±pattiy±…pe… m³l±yapaµikassan±”ti ida½karaŗavasena vipariŗ±metv± m³l±yapaµikassan±ya paµikassitoti yojetabba½. Atha v± “m³l±yapaµikassan± khamati saŖghass±”ti uttarapadena saha paccattavaseneva yojetumpi vaµµati.
“Ud±yi½ bhikkhu½ antar± ekiss± ±pattiy±…pe… m³l±ya paµikassitv±”tiettha antar± ekiss± ±pattiy± hetubh³t±ya ud±yi½ bhikkhu½ m³l±ya paµikassitv±m³ladivase ±ka¹¹hitv± tass± antar±pattiy± samodh±napariv±sa½ det³ti yojan±. ¾vik±r±petv±vissajjetabboti tassa atekicchabh±va½ teneva saŖghassa p±kaµa½ k±retv± lajjigaŗatoviyojanavasena vissajjetabbo.
Sata½ ±pattiyoti k±yasa½sagg±divasena ekadivase ±pann± sata½ ±pattiyo. Dasasatantisahass± ±pattiyo. Rattisata½ ch±dayitv±n±ti yojetabbo. Sabbapariv±sakammav±c±vas±netiheµµh± dassit±na½ dvinna½ suddhantapariv±s±na½, tiŗŗa½ samodh±napariv±s±nańc±ti imesa½sabbesa½ pariv±s±na½ kammav±c±pariyos±ne. Purimanayenev±ti paµicchannapariv±sevuttanayena.
Vih±r³pac±ratop²ti bahig±me bhikkh³na½ vih±r³pac±ratopi. “Dve le¹¹up±t± atikkamitabb±”tiida½ bhikkh³na½ savan³pac±r±tikkamana½ vutta½. G±mass±ti na vuttanti g±massa upac±ra½muńcitu½ vaµµat²ti na vutta½. Tena g±m³pac±re µhit±pi tattha dassanasavan³pac±re atikkamitv±µhit± bhikkh³ ca bhikkhuniyo ca tass± ratticcheda½ na karont²ti d²peti.
Anikkhittavattabhikkh³na½ vuttanayenev±ti upac±ras²m±ya paviµµh±na½ vasena ratticcheda½sandh±ya vutta½. Tasmi½ g±meti bhikkhun²na½ niv±sanag±me. Att±na½ dassetv±tiyath± ±rocetu½ sakk±, tath± dassetv±. “Sammannitv± d±tabb±”ti imin± sammat±yasahav±sepi ratticchedo na hot²ti dasseti.
M³l±yapaµikassitass±ti m³l±yapaµikassitassa puna parivutthapariv±sass±ti attho.Tissannanti m³l±pattiy± saha dvinna½ antar±patt²nańca.
108. Sace paµicchann±ti nikkhittavatten±pann±patti½ sandh±ya vutta½. P±¼iya½pańc±happaµicchannav±re antar±pattikath±ya½ “evańca pana, bhikkhave, ch±ratta½ m±natta½ d±tabban”tiida½ m³l±yapaµikassan±kammav±c±nantarameva d±tu½ vutta½ na hoti. M³l±yapaµikassitassapana pańcadivas±ni parivasitv± y±citassa m±nattacaraŗak±le ±pann±ya tatiy±yaantar±pattiy± appaµicchann±ya m±nattad±na½ sandh±ya vutta½. Evańca dinnam±nattassa ekenach±rattena pubbe dinnam±natt±hi t²hi ±patt²hi saha catassannampi ±patt²na½ m±natta½ciŗŗameva hoti. Imin± pana nayena abbh±n±rahak±le ±pann±ya antar±pattiy±, pakkhappaµicchannav±reantar±patt²su ca paµipajjana½ veditabba½. “Ek±happaµicchann±divasena pańc±”ti ida½ek±happaµicchann±d²na½ catunna½ paccekapariv±sad±nam±nattad±na-abbh±n±ni ekeka½ katv±vutta½. “Antar±pattivasena catasso”ti idampi m±nattad±na-abbh±n±ni tasmi½ tasmi½m³l±yapaµikassane ekatta½ ±ropetv± vutta½.

Paµicchannapariv±sakath±vaŗŗan± niµµhit±.